2323. chadath
Lexical Summary
chadath: To renew, to restore

Original Word: חֲדָת
Part of Speech: Adjective
Transliteration: chadath
Pronunciation: khaw-dath'
Phonetic Spelling: (khad-ath')
KJV: new
Word Origin: [(Aramaic) corresponding to H2319 (חָדָשׁ - new)]

1. new

Strong's Exhaustive Concordance
new

(Aramaic) corresponding to chadash; new -- new.

see HEBREW chadash

NAS Exhaustive Concordance
Word Origin
an optional reading not chosen in NASB.

Topical Lexicon
Biblical Occurrence

Strong’s Hebrew 2323 (חֲדָת, chădath) appears once, in Ezra 6:4, where King Darius confirms Cyrus’ earlier decree for rebuilding the temple: “with three layers of cut stones and one of new timber; the costs are to be paid from the royal treasury”.

Historical Setting

Ezra 6 records the Persian court’s official endorsement of Jerusalem’s second-temple project (circa 520-516 BC). After opposition halted the work (Ezra 4), the prophets Haggai and Zechariah stirred the people to resume (Ezra 5:1-2). A search in the Persian archives uncovered Cyrus’ original decree, and Darius ordered full compliance (Ezra 6:1-12). The specification for “new timber” stands within the royal blueprint that also dictates the dimensions, financing, and sacrificial provisions.

Material Integrity and Sacred Space

The call for “new timber” ensured that the superstructure resting atop the three stone courses would be untainted by previous secular or idolatrous use. Unlike reused beams common in ancient construction, untouched wood conveyed purity and exclusivity for the Lord’s dwelling. The Pentateuch had already woven this principle into sacrificial law—“Your offerings must be without blemish” (compare Leviticus 22:21). By analogy, the builders offered the temple itself as an unblemished gift.

Symbolic Theology of ‘New’

1. Covenant Renewal: The “new timber” pointed to fresh mercies after exile. Jeremiah had prophesied a “new covenant” (Jeremiah 31:31); the temple’s new materials stood as a visible pledge that God had not forsaken His people.
2. Holiness and Separation: Newness in Scripture often marks separation for divine purposes (Numbers 16:30; Psalm 96:1). In Ezra 6:4 it underscores that the returned remnant belonged exclusively to YHWH, not to the syncretistic practices that had defiled the first temple.
3. Anticipation of Fulfillment: The rebuilt sanctuary prefigured the ultimate dwelling of God with humanity—first in Christ’s incarnate body (John 2:19-21) and finally in the “new heaven and new earth” (Revelation 21:1-3).

Worship and Ministry Implications

• Excellence in Service: Believers should dedicate resources of the highest quality to God’s work, reflecting His worthiness (Colossians 3:17).
• Spiritual Renewal: Just as new timber formed part of a restored temple, the Spirit forms a new heart in every believer (Ezekiel 36:26; 2 Corinthians 5:17). Corporate worship should nurture that continual renewal (Romans 12:1-2).
• Stewardship and Accountability: Darius’ edict made the Persian treasury responsible for costs; yet Israel still labored. Ministry today likewise blends God’s sovereign provision with human responsibility (Philippians 2:12-13).

Connections to Other Biblical Themes

• Rebuilding After Judgment: Parallels exist with Nehemiah’s wall (Nehemiah 2:17-18) and the future millennial temple (Ezekiel 40-48), each signaling restoration after discipline.
• Offering of the First and Best: Whether firstfruits (Exodus 23:19) or new wine (Proverbs 3:9-10), God claims the premiere portion. The temple’s new timber keeps that pattern intact.
• Christ as the New Temple: The once-for-all sacrifice of Christ supersedes the stone-and-timber structure (Hebrews 9:11-12). Yet the Ezra narrative models the joyful obedience that should characterize those who now form a spiritual house (1 Peter 2:4-5).

Summary

חֲדָת, though occurring only once, carries rich significance. In specifying “new timber,” Scripture highlights God’s demand for purity, the hope of post-exilic renewal, and the forward look to ultimate restoration in Christ. Churches and individual believers, as contemporary temples of the Holy Spirit, are called to embody that same newness—set apart, excellent, and wholly devoted to the Lord.

Forms and Transliterations
חֲדַ֑ת חדת chaDat ḥă·ḏaṯ ḥăḏaṯ
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Englishman's Concordance
Ezra 6:4
HEB: דִּי־ אָ֣ע חֲדַ֑ת וְנִ֨פְקְתָ֔א מִן־
KJV: and a row of new timber:
INT: forasmuch of timbers of new the cost of

1 Occurrence

Strong's Hebrew 2323
1 Occurrence


ḥă·ḏaṯ — 1 Occ.

2322b
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