2528. chema
Lexical Summary
chema: anger, wrath

Original Word: חֱמָא
Part of Speech: Noun Feminine
Transliteration: chema'
Pronunciation: khay-maw'
Phonetic Spelling: (khem-aw')
KJV: fury
NASB: anger, wrath
Word Origin: [corresponding to H2534 (חֵמָה חֵמָא - wrath)]

1. anger

Strong's Exhaustive Concordance
fury

(Aramaic) or chamah (Aramaic) {kham-aw'}; corresponding to chemah; anger -- fury.

see HEBREW chemah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to chemah
Definition
a rage
NASB Translation
anger (1), wrath (1).

Brown-Driver-Briggs
חְֶמָא noun feminine rage; — absolute Daniel 3:19, ׳חֲ Daniel 3:13.

Topical Lexicon
Semantic Range and Symbolism

חֱמָא portrays heat that bursts into visible action—an anger so intense that it is compared to a physical fire. In the Ancient Near-Eastern setting, wrath was often depicted as seething heat; this Aramaic noun faithfully retains that imagery. The word therefore points not merely to an inward feeling but to a wrath that dictates immediate, decisive deeds.

Occurrences in Scripture

Daniel 3:13 and Daniel 3:19 each depict Nebuchadnezzar’s explosive response to perceived defiance.
Daniel 3:13: “Then in a furious rage Nebuchadnezzar summoned Shadrach, Meshach, and Abednego…” (Berean Standard Bible).
Daniel 3:19: “Then Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego…”.

The context—idolatrous state worship versus covenant fidelity—highlights how human rage collides with divine sovereignty.

Historical Setting

Sixth-century Babylon was a superpower that enforced loyalty through public ceremonies and harsh penalties. Ancient Near-Eastern kings claimed semi-divine status; any refusal to bow threatened the ideological fabric of empire. Nebuchadnezzar’s חֱמָא fits the royal pattern: wrath confirms authority, intimidates opposition, and showcases a ruler’s supposed godlike control over life and death.

Canonical Echoes

1. Human wrath versus divine wrath: while human חֱמָא is capricious and self-serving (Proverbs 29:22; James 1:20), God’s wrath is righteous, purposeful, and ultimately redemptive (Romans 1:18; Revelation 14:10).
2. Fire imagery: Nebuchadnezzar’s furnace was heated “seven times more” (Daniel 3:19), yet it could not match the purifying, sovereign fire of God revealed elsewhere (Isaiah 6:6-7; Hebrews 12:29).
3. Deliverance motif: the king’s violent rage became the stage upon which the LORD publicly vindicated covenant faithfulness (Daniel 3:24-28). Human fury thus unintentionally glorified God.

Theological and Ministry Insights

• The narrative warns against confusing positional power with moral rightness. Unchecked anger often arises when authority is challenged.
• Believers may encounter institutional rage when they refuse to compromise worship. Fidelity may summon a furnace, but God remains present “in the midst of the fire” (Daniel 3:25).
• Pastoral counsel: encourage self-examination of anger. Ephesians 4:26-27 permits indignation yet forbids sin; חֱמָא reminds us how quickly anger can cross that line.
• God can exploit even the wrath of kings to fulfill His redemptive purposes (Psalm 76:10).

Christological Foreshadowing

Nebuchadnezzar’s rage points forward to the mobs and rulers who raged against Jesus Christ (Luke 4:28-29; John 15:25). Yet just as the three Hebrews emerged unharmed, the Resurrection demonstrates that the world’s fiercest wrath cannot extinguish God’s redemptive plan.

Application for the Contemporary Church

1. Stand firm: corporate or governmental rage against biblical convictions should not produce fear but steadfast loyalty to God.
2. Witness through endurance: as with the three Hebrews, calm obedience in the face of hostile fury testifies to the living God.
3. Reflect God’s character: leaders—whether in church, home, or society—must model righteous restraint, rejecting reactionary חֱמָא in favor of Spirit-guided discipline.

Summary

חֱמָא captures the combustible wrath of fallen humanity. Its brief appearance in Daniel 3 magnifies both the peril of self-exalting anger and the supremacy of God, who turns even tyrannical rage into a showcase for His deliverance and glory.

Forms and Transliterations
וַחֲמָ֔ה וחמה חֱמָ֗א חמא cheMa ḥĕ·mā ḥĕmā vachaMah wa·ḥă·māh waḥămāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 3:13
HEB: נְבוּכַדְנֶצַּר֙ בִּרְגַ֣ז וַחֲמָ֔ה אֲמַר֙ לְהַיְתָיָ֔ה
NAS: in rage and anger gave orders
KJV: in [his] rage and fury commanded
INT: Nebuchadnezzar rage and anger gave to bring

Daniel 3:19
HEB: נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א וּצְלֵ֤ם אַנְפּ֙וֹהִי֙
NAS: was filled with wrath, and his facial
KJV: full of fury, and the form
INT: Nebuchadnezzar was filled wrath expression and his facial

2 Occurrences

Strong's Hebrew 2528
2 Occurrences


ḥĕ·mā — 1 Occ.
wa·ḥă·māh — 1 Occ.

2527
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