Lexical Summary chaphah: To cover, to overlay Original Word: חָפָה Strong's Exhaustive Concordance ceil, cover, overlay A primitive root (compare chapha', chophaph); to cover; by implication, to veil, to encase, protect -- ceil, cover, overlay. see HEBREW chapha' see HEBREW chophaph NAS Exhaustive Concordance Word Origina prim. root Definition to cover NASB Translation cover (1), covered (6), overlaid (5). Brown-Driver-Briggs [חָפָה] verb cover (Late Hebrew id., especially Pi`el; Aramaic חֲפָא, ![]() ![]() ![]() Qal Perfect חָפוּ 2 Samuel 15:30 3t.; Participle חָפוּי 2 Samuel 15:30; construct חֲפוּי Esther 6:12; — cover the head (ראֹשׁ), in token of grief 2 Samuel 15:30; Jeremiah 14:3,4; participle agrees with ׳ר 2 Samuel 15:30; חֲפוּי ראֹשׁ "" (אָבֵלׅ Esther 6:12; in token of sentence of death Esther 7:8. Niph`al Participle feminine נֶחְמָּה Psalm 68:13 (׳כנפי יונה נ), with בְּ of material. Pi`el Perfect (late) חִמָּה2Che Psalm 3:8; Psalm 3:9; Imperfect וַיְחַף2Chronicles 3:7; suffix וַיְחַמֵּהוּ2Chronicles 3:5,8; overlay followed by 2 accusative (one of material) 2 Chronicles 3:5 (twice in verse); 2Chronicles 3:7,8,9. I. חֻמָּה II. חֻמָּה see below חפף. below Topical Lexicon Semantic Range and Symbolismחָפָה paints a vivid picture of covering—whether with gold leaf, fabric, or hands of shame. Its twelve canonical appearances oscillate between two poles: glorious embellishment and sorrowful concealment. In every setting the action of covering points to an underlying spiritual reality: what is covered is either being honored or humbled. Craftsmanship in the Solomonic Temple 2 Chronicles repeatedly deploys the verb to describe Solomon’s gilding of the temple interior (2 Chronicles 3:5, 3:7–9). Panels, beams, walls, doors, even nails are “overlaid with gold,” turning cedar and pine into a sanctuary where earthly materials disappear beneath a radiant veneer. This covering signals both protection of the wood and proclamation of holiness; everything in the house of God must reflect His glory. The cumulative force of five occurrences in one chapter underscores the theological weight: divine glory covers human workmanship, foreshadowing the believer’s ultimate covering in the righteousness of Christ. Lamentation, Shame, and Repentance A contrasting cluster shows men hiding their disgraced heads. • David, fleeing Absalom, ascends the Mount of Olives “with his head covered and his feet bare” (2 Samuel 15:30). The action externalizes repentance and anticipates the greater Son of David who would tread the same mount in redemptive sorrow. • In Jeremiah’s drought oracle, nobles and farmers alike “cover their heads” (Jeremiah 14:3–4), admitting helplessness before covenant judgment. • Haman twice appears with a veiled face—once self–imposed in humiliation (Esther 6:12), once imposed by royal guards at his final disgrace (Esther 7:8). Each veil marks a step toward irrevocable judgment. Here covering is not ornamental; it is a visual confession that sin strips dignity unless divine mercy intervenes. Poetic Splendor and Divine Provision Psalm 68:13 fuses both aspects—shame turned to splendor: “Even as you sleep among the sheepfolds, the wings of the dove are sheathed with silver, and her feathers with shimmering gold.” The same verb that veils the head in sorrow now adorns the dove’s wings, portraying Israel transformed from vulnerability in the wilderness to radiant triumph by God’s hand. Judgment and National Distress Jeremiah 14 binds חָפָה to covenant curses: cracked ground, empty cisterns, bowed heads. Covering here is a desperate attempt to hide from the public exposure of judgment. Yet the implied remedy is another kind of covering—atonement provided by the Lord Himself. Theology of Divine Covering 1. Glory: Gold–overlay scenes teach that true worship demands more than structural beauty; it requires a God–given covering that elevates ordinary materials into holy vessels. Ministry Reflections • Worship leaders may draw from Solomon’s gilded temple to pursue excellence that magnifies, not distracts from, God’s glory. Forms and Transliterations וְחָפ֥וּ וַחֲפ֥וּי וַיְחַ֨ף וַיְחַפֵּ֖הוּ וַיְחַפֵּ֙הוּ֙ וחפו וחפוי ויחף ויחפהו חִפָּ֥ה חִפָּה֙ חָפ֔וּי חָפ֥וּ חָפֽוּ׃ חָפוּ֙ חפה חפו חפו׃ חפוי נֶחְפָּ֣ה נחפה chaFu chaFui chipPah ḥā·p̄ū ḥā·p̄ui ḥāp̄ū ḥāp̄ui ḥip·pāh ḥippāh nechPah neḥ·pāh neḥpāh vachaFui vayChaf vaychapPehu vechaFu wa·ḥă·p̄ui waḥăp̄ui way·ḥap̄ way·ḥap·pê·hū wayḥap̄ wayḥappêhū wə·ḥā·p̄ū wəḥāp̄ūLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 2 Samuel 15:30 HEB: וְרֹ֥אשׁ לוֹ֙ חָפ֔וּי וְה֖וּא הֹלֵ֣ךְ NAS: and his head was covered and he walked KJV: and had his head covered, and he went INT: and wept and his head was covered and he walked 2 Samuel 15:30 2 Chronicles 3:5 2 Chronicles 3:5 2 Chronicles 3:7 2 Chronicles 3:8 2 Chronicles 3:9 Esther 6:12 Esther 7:8 Psalm 68:13 Jeremiah 14:3 Jeremiah 14:4 12 Occurrences |