3362. Yoqneam
Lexical Summary
Yoqneam: Jokneam

Original Word: יָקְנְעָם
Part of Speech: Proper Name Location
Transliteration: Yoqn`am
Pronunciation: yok-neh-awm'
Phonetic Spelling: (yok-neh-awm')
KJV: Jokneam
NASB: Jokneam
Word Origin: [from H6969 (קוּן - chant) and H5971 (עַם - People)]

1. (the) people will be lamented
2. Jokneam, a place in Israel

Strong's Exhaustive Concordance
Jokneam

From quwn and am; (the) people will be lamented; Jokneam, a place in Palestine -- Jokneam.

see HEBREW quwn

see HEBREW am

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a city of Canaan
NASB Translation
Jokneam (3).

Brown-Driver-Briggs
יָקְנְעָם proper name, of a location Canaanitish city, with a king, defined by לַכַּרְמֶל Joshua 12:22; in Zebulun Joshua 19:11; Levitical city Joshua 21:34.

Topical Lexicon
Jokneam (Strong’s Hebrew 3362)

Biblical references

1. Joshua 12:22 – “the king of Jokneam in Carmel, one;”
2. Joshua 19:11 – Jokneam marks the western limit of Zebulun’s inheritance and the beginning of the valley.
3. Joshua 21:34 – Assigned to the Merarite Levites as part of their four towns in the territory of Zebulun.

Geographic setting

Jokneam lay at the southwestern edge of the Jezreel Valley, on the lower slopes of Mount Carmel and near the Kishon River. Its commanding position overlooked the strategic north–south coastal highway (Via Maris) and the east–west corridor through the Jezreel. Today most scholars identify the site with Tell Qeimun (Tel Yokneʿam), about 13 miles (21 km) southeast of modern Haifa. The surrounding fertile plain, abundant water, and defensible elevation explain its early settlement and repeated military interest.

Historical context

During the Conquest under Joshua, Jokneam’s Canaanite ruler fell alongside twenty-nine other northern kings (Joshua 12:7–24). The record underscores the completeness of Israel’s victory and God’s faithfulness to His promise to give the land (Deuteronomy 7:1–2).

In the tribal allotments (Joshua 19), the city served as a boundary marker for Zebulun, showing the tribe’s access to both rich farmland and trade routes. Its later designation as a Levitical city (Joshua 21) highlights the Lord’s provision for the priestly clans and the centrality of worship within every region of Israel.

Levitical significance

Jokneam became one of the four cities granted to the Merarite division of the Levites. This set the Levites among the tribes as living witnesses to the covenant, teaching the Law (Deuteronomy 33:10) and adjudicating disputes (2 Chronicles 19:8). Placing Levites in a frontier town near gentile trade caravans reinforced Israel’s calling to model holiness “in the midst of the nations” (Ezekiel 5:5).

Military importance

Flanking Mount Carmel, Jokneam guarded the Kishon crossing and the approach to the Jezreel Valley, an arena for later battles such as Deborah’s victory over Sisera (Judges 4–5) and Gideon’s rout of the Midianites (Judges 7). Although those narratives do not mention Jokneam by name, its proximity meant the town likely felt the ripple effects of troop movements and harvest-time raids.

Prophetic and theological themes

1. Fulfillment of promise – Jokneam’s conquest and allotment validate Joshua 21:45, “Not one of all the LORD’s good promises to the house of Israel failed; everything was fulfilled.”
2. Holiness in daily life – As a Levitical center, the city demonstrates how worship permeated work, trade, and defense, uniting sacred and secular spheres (Numbers 18:21–24).
3. Witness to the nations – Located on a trade artery, Jokneam exemplifies Israel’s position “a light for the nations, to open eyes that are blind” (Isaiah 42:6).

Spiritual lessons for today

• God places His people strategically. Like Jokneam’s Levites on a crossroads, believers are situated to influence their communities.
• Boundaries and inheritance come from the Lord (Psalm 16:5–6). Recognizing His sovereign placement fosters contentment and stewardship.
• Victory over entrenched opposition, seen in Jokneam’s fall, encourages perseverance in spiritual warfare (Ephesians 6:10–18).

Archaeological and extrabiblical insights

Excavations at Tel Yokneʿam have revealed Late Bronze and Iron Age fortifications, domestic structures, and a gate complex matching a significant Canaanite center absorbed into Israelite culture. Egyptian execration texts and Thutmose III’s conquest lists mention a “Kunam” or “Yokneʿam,” corroborating the town’s pre-Israelite prominence. Such finds buttress the biblical portrayal of a fortified city subdued by Israel and continuously inhabited into the monarchic era.

See also

Mount Carmel; Jezreel Valley; Zebulun, Tribe of; Levites; Cities of Refuge and Levitical Cities

Forms and Transliterations
יָקְנְעָ֖ם יָקְנְעָֽם׃ יָקְנֳעָ֥ם יקנעם יקנעם׃ yā·qə·nə·‘ām yā·qə·no·‘ām yakeneAm yakenoAm yāqənə‘ām yāqəno‘ām
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 12:22
HEB: אֶחָ֔ד מֶֽלֶךְ־ יָקְנֳעָ֥ם לַכַּרְמֶ֖ל אֶחָֽד׃
NAS: the king of Jokneam in Carmel,
KJV: the king of Jokneam of Carmel,
INT: one the king of Jokneam Carmel one

Joshua 19:11
HEB: עַל־ פְּנֵ֥י יָקְנְעָֽם׃
NAS: to the brook that is before Jokneam.
KJV: to the river that [is] before Jokneam;
INT: that before Jokneam

Joshua 21:34
HEB: זְבוּלֻ֔ן אֶֽת־ יָקְנְעָ֖ם וְאֶת־ מִגְרָשֶׁ֑הָ
NAS: of Zebulun, Jokneam with its pasture
KJV: of Zebulun, Jokneam with her suburbs,
INT: the tribe of Zebulun Jokneam pasture and Kartah

3 Occurrences

Strong's Hebrew 3362
3 Occurrences


yā·qə·nə·‘ām — 2 Occ.
yā·qə·no·‘ām — 1 Occ.

3361
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