3561. kavvan
Lexical Summary
kavvan: Archer, Bow

Original Word: כַּוָּן
Part of Speech: Noun Masculine
Transliteration: kavvan
Pronunciation: kav-VAHN
Phonetic Spelling: (kav-vawn')
KJV: cake
NASB: cakes
Word Origin: [from H3559 (כּוּן - established)]

1. something prepared, i.e. a sacrificial wafer

Strong's Exhaustive Concordance
cake

From kuwn; something prepared, i.e. A sacrificial wafer -- cake.

see HEBREW kuwn

NAS Exhaustive Concordance
Word Origin
from kun
Definition
a cake, sacrificial cake
NASB Translation
cakes (2).

Brown-Driver-Briggs
[כַּוָּן] noun [masculine] cake, sacrificial cake (? √ כון; compare Hiph`il

2. a. prepare food, etc.) **probably Babylonian loan-word, from kamânu, cake used in worship of Ištar, ZimKAT 3. 441. — only plural absolute לַעֲשׂוֺת כַּוָּנִים לִמְלֶכֶת הַשָּׁמַיִם Jeremiah 7:18; עָשִׂינוּ לְהַעֲצִבָהֿ ׳לָהּ כ Jeremiah 44:19.

Topical Lexicon
Biblical Occurrences

Jeremiah 7:18
Jeremiah 44:17, 18, 19, 25

Historical Background

The two passages belong to the final decades of the kingdom of Judah and the early years of the exile. Jeremiah 7 records the prophet’s Temple Sermon (circa 609–605 B.C.), while chapters 44–45 address the remnant who fled to Egypt after Jerusalem’s fall (586 B.C.). Both audiences had adopted foreign cultic practices that flourished throughout the ancient Near East under various names—Ishtar, Astarte, Ashtoreth, and others—goddesses associated with fertility, war, and the celestial realm. Judah’s flirtation with this cult had already surfaced in the reigns of Solomon (1 Kings 11:5) and Manasseh (2 Kings 21:3). The integration of these rites into family life in Jeremiah’s day shows the depth of apostasy: children gathered fuel, fathers set the fires, and mothers prepared sacrificial cakes.

Religious Context and Identification

Scholars link this “Queen of Heaven” to the Mesopotamian goddess Ishtar, the Canaanite Ashtoreth, or the Phoenician Astarte, all of whom carried lunar or planetary symbolism. The description in Jeremiah 44:19—“cakes shaped in her image”—suggests molded figures or stamped loaves bearing the heavenly emblem, perhaps the eight-pointed star that epitomized Ishtar. Though the name behind Strong’s number 3561 appears only twice, its theological weight is immense: it represents all idolatrous systems that rival the Lord for Israel’s allegiance.

Jeremiah’s Prophetic Denunciation

Jeremiah exposes the ritual as a calculated act of provocation:

“The children gather wood, the fathers light the fire, and the women knead dough to make cakes for the Queen of Heaven, and they pour out drink offerings to other gods to provoke Me to anger” (Jeremiah 7:18).

The prophet’s indictment underscores three truths:

1. Idolatry fractures covenant loyalty (Exodus 20:3-5).
2. It enlists entire households, corrupting successive generations (Deuteronomy 6:4-9 versus 7:26).
3. It invites divine judgment, not personal security. Judah believed the goddess would provide “plenty of food and well-being,” but Jeremiah 44:27-30 announces the opposite: sword, famine, and exile.

Theological Themes

Exclusive Worship: The first commandment tolerates no rival deities. Scripture consistently interprets “other gods” as false, powerless, and lifeless (Jeremiah 10:5; Psalm 115:4-8).

Divine Jealousy and Holiness: God’s anger is the righteous response of a covenant Lord betrayed by His people’s infidelity (Jeremiah 7:20; Isaiah 42:8).

Family Discipleship: The same intergenerational dynamic that spreads idolatry can transmit faith (Psalm 78:5-7; 2 Timothy 1:5).

Remnant Responsibility: Even in Egypt, Judah’s survivors were expected to bear witness to the nations (Deuteronomy 4:5-8); their failure became a cautionary tale for later exiles.

Practical and Ministry Applications

1. Guarding the Home: Modern believers must evaluate cultural influences that shape family habits, entertainment, and priorities (Joshua 24:15).
2. Holistic Repentance: Genuine turning to God requires dismantling every competing loyalty—materialism, nationalism, sensuality, or occult fascination (1 John 5:21).
3. Intercession and Prophetic Courage: Jeremiah models perseverance in warning loved ones who prefer syncretism, urging pastors and parents alike to speak truth despite rejection (2 Timothy 4:1-5).
4. Hope for Restoration: Even after severe discipline, God promises a future and a hope (Jeremiah 29:11); repentance can reverse the consequences that idolatry unleashes (Joel 2:12-14).

Related Scriptures

Deuteronomy 32:16-17 – sacrificial provocation to “demons, not to God.”
1 Samuel 7:3-4 – Israel puts away Ashtoreth and returns to the LORD.
Ezekiel 8:14 – women weeping for Tammuz at the Temple gate.
Hosea 2:13 – exposure of Baal worship and promised betrothal to the LORD.
Revelation 18:4 – call to depart from Babylon’s spiritual harlotry.

Summary

Strong’s Hebrew 3561, though rare in occurrence, encapsulates a perennial conflict between exclusive devotion to the living God and the seductive allure of syncretistic worship. Jeremiah’s confrontation with the Queen of Heaven cult warns every generation that idolatry, however socially accepted or emotionally satisfying, leads to divine judgment and personal ruin. Conversely, wholehearted allegiance to the Lord secures covenant blessing and passes a legacy of faith to the next generation.

Forms and Transliterations
כַּוָּנִ֜ים כַּוָּנִים֙ כונים kavvaNim kaw·wā·nîm kawwānîm
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Englishman's Concordance
Jeremiah 7:18
HEB: בָּצֵ֑ק לַעֲשׂ֨וֹת כַּוָּנִ֜ים לִמְלֶ֣כֶת הַשָּׁמַ֗יִם
NAS: to make cakes for the queen
KJV: to make cakes to the queen
INT: dough to make cakes the queen of heaven

Jeremiah 44:19
HEB: עָשִׂ֨ינוּ לָ֤הּ כַּוָּנִים֙ לְהַ֣עֲצִבָ֔ה וְהַסֵּ֥ךְ
NAS: that we made for her [sacrificial] cakes in her image
KJV: unto her, did we make her cakes to worship
INT: we made her cakes her image and poured

2 Occurrences

Strong's Hebrew 3561
2 Occurrences


kaw·wā·nîm — 2 Occ.

3560
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