3758. karmil
Lexical Summary
karmil: Crimson, Scarlet

Original Word: כַּרְמִיל
Part of Speech: Noun Masculine
Transliteration: karmiyl
Pronunciation: kar-MEEL
Phonetic Spelling: (kar-mele')
KJV: crimson
NASB: crimson
Word Origin: [probably of foreign origin]

1. carmine, a deep red

Strong's Exhaustive Concordance
carmine, a deep red:

Probably of foreign origin; carmine, a deep red:

NAS Exhaustive Concordance
Word Origin
probably of foreign origin
Definition
crimson, carmine
NASB Translation
crimson (3).

Brown-Driver-Briggs
כַּרְמִיל noun [masculine] crimson, carmine, i.e. crimson stuff, cloth; late (probably Persian loan-word, and a derive. from Persian worm, see DeZDuth. Th. 1878, 593); — only 2 Chron 2:6; 2 Chronicles 2:13; 2 Chronicles 3:14 (in all + אַרְגָּמָן (ו־ָןׅ תְּכֵלֶת2Chron 2:13; 2 Chronicles 3:14 + בּוּץ also ); read perhaps also for כַּדְמֶל Cant 7:6 ("" אַרְגָּוָן: so Gi, of hair formed spirally, like shell-fish; Gr, of glossy hair).

Topical Lexicon
Textual Distribution and Context

The term כַּרְמִיל (karmil) surfaces exclusively in the record of Solomon’s temple preparations and construction (2 Chronicles 2:7; 2 Chronicles 2:14; 2 Chronicles 3:14). Each occurrence pairs crimson with purple, blue, and precious metals, underscoring its place among the most valued materials offered for the sanctuary. These passages portray crimson yarn as a component both of the craftsmen’s raw supplies and of the finished veil separating the Holy Place from the Most Holy Place.

Material Culture and Dye Production

Ancient Near-Eastern crimson was usually obtained from the dried bodies of the Kermes insect or from certain species of shellfish harvested along the Phoenician coast. The expense and labor involved rendered the dye a luxury commodity. That Hiram of Tyre sent an artisan “trained to work in gold, silver, bronze, iron, purple, crimson, and blue” (2 Chronicles 2:14) indicates that Phoenician expertise was indispensable to Israel. The partnership testifies to the breadth of resources marshalled for a house intended, in Solomon’s words, to be “the greatest, for our God is greater than all gods” (2 Chronicles 2:5).

Symbolism in Temple Worship

Crimson, blending the depth of purple’s royalty with the vividness of scarlet’s lifeblood, spoke simultaneously of majesty and atonement. When Solomon “made the veil of blue, purple, and crimson yarn and fine linen, with cherubim woven into it” (2 Chronicles 3:14), the color scheme visually preached the truths the veil embodied: God’s throne-room holiness, the covenantal blood that alone grants access, and the kingly glory that dwells within. The placement of crimson alongside gold and precious stones further accentuated the message that nothing ordinary may approach the presence of the Holy One.

Christological Foreshadowing

The temple veil that bore karmil imagery ultimately pointed forward to the veil of Christ’s flesh (Hebrews 10:20). At Calvary, the second veil—now rendered obsolete—was torn “from top to bottom” (Matthew 27:51), declaring that the crimson-hued way of sacrifice had reached its fulfillment. Whereas temple crimson hinted at substitutionary blood, the cross showcased the reality: “You were redeemed… with the precious blood of Christ, a lamb without blemish or spot” (1 Peter 1:18-19).

Ministry Implications Today

1. Worship Excellence: The painstaking acquisition of karmil urges congregations to offer their finest resources, artistic gifts, and craftsmanship in corporate worship, reflecting the worth of the God they serve.
2. Gospel Clarity: Crimson’s inherent association with blood supplies a vivid teaching tool for communicating Christ’s atonement, especially to a generation unfamiliar with sacrificial imagery.
3. Holiness and Access: The veil’s colors remind believers that access to God rests solely on the finished work of Christ, fostering both reverence and confidence in prayer (Hebrews 4:16).
4. Unity in Service: The alliance between Israel and Tyre models collaboration within the wider body of Christ; diverse skills converge to build a dwelling for God’s Spirit (Ephesians 2:22).

Conclusion

Though כַּרְמִיל appears only three times, its crimson thread weaves together the historical grandeur of Solomon’s temple, the theological depth of substitutionary sacrifice, and the ongoing call to worship God with beauty and holiness.

Forms and Transliterations
וְכַרְמִ֣יל וּבַכַּרְמִ֔יל ובכרמיל וכרמיל ū·ḇak·kar·mîl ūḇakkarmîl uvakkarMil vecharMil wə·ḵar·mîl wəḵarmîl
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Englishman's Concordance
2 Chronicles 2:7
HEB: וּבַבַּרְזֶ֗ל וּבָֽאַרְגְּוָן֙ וְכַרְמִ֣יל וּתְכֵ֔לֶת וְיֹדֵ֖עַ
NAS: and in purple, crimson and violet
KJV: and in purple, and crimson, and blue,
INT: and iron purple crimson and violet knows

2 Chronicles 2:14
HEB: בַּתְּכֵ֙לֶת֙ וּבַבּ֣וּץ וּבַכַּרְמִ֔יל וּלְפַתֵּ֙חַ֙ כָּל־
NAS: linen and crimson fabrics, and [who knows how] to make
KJV: and in fine linen, and in crimson; also to grave
INT: violet linen and crimson make all

2 Chronicles 3:14
HEB: תְּכֵ֥לֶת וְאַרְגָּמָ֖ן וְכַרְמִ֣יל וּב֑וּץ וַיַּ֥עַל
NAS: purple, crimson and fine linen,
KJV: and purple, and crimson, and fine linen,
INT: of violet purple crimson and fine worked

3 Occurrences

Strong's Hebrew 3758
3 Occurrences


ū·ḇak·kar·mîl — 1 Occ.
wə·ḵar·mîl — 2 Occ.

3757
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