3761. Karmeli
Lexical Summary
Karmeli: Carmelite

Original Word: כַּרְמְלִי
Part of Speech: Adjective
Transliteration: Karmliy
Pronunciation: kar-MEH-lee
Phonetic Spelling: (kar-mel-ee')
KJV: Carmelite
NASB: Carmelite, Carmelitess
Word Origin: [patron from H3760 (כַּרמֶל - Carmel)]

1. a Karmelite or inhabitant of Karmel (the town)

Strong's Exhaustive Concordance
Carmelite

Patron from Karmel; a Karmelite or inhabitant of Karmel (the town) -- Carmelite.

see HEBREW Karmel

NAS Exhaustive Concordance
Word Origin
from Karmel
Definition
inhab. of Carmel
NASB Translation
Carmelite (3), Carmelitess (1).

Brown-Driver-Briggs
כַּרְמְלִי adjective, of a people, with article, the Carmelite, of Nabal ׳הַכּ 1 Samuel 30:5; 2 Samuel 2:2; 2 Samuel 3:3, so also 1 Samuel 27:3 (ᵐ5 We Klo Dr Bu Kit; ᵑ0 הַכַּרְמְלִית, of Abi-gail); of חצרו 2 Samuel 23:35 = 1 Chronicles 11:37. feminine הַכַּרְמְלִית the Carmelitess, 1 Chronicles 3:1, of Abigail.

Topical Lexicon
Geographic Setting

The title “Carmelite” identifies a person from the Judean town of Carmel, a settlement in the hill country south of Hebron (Joshua 15:55). Surrounded by fertile terraces, vineyards, and olive groves, this Carmel embodied the Hebrew idea of a cultivated garden-land and should not be confused with Mount Carmel in the north. Its strategic location near the Wilderness of Paran made it a natural staging place for shepherds and travelers moving between the Negev and central Judah.

Biblical Occurrences

1 Samuel 30:5
2 Samuel 2:2
2 Samuel 3:3
2 Samuel 23:35
1 Chronicles 11:37

These five references fall within the narrative arc of David’s rise and reign, framing the “Carmelite” identity inside the history of the united monarchy.

Key Figures Designated “Carmelite”

Abigail the Carmelite

Twice widowed and twice identified by her hometown (1 Samuel 30:5; 2 Samuel 2:2), Abigail provides the earliest and most detailed picture of a Carmelite in Scripture. First encountered as the discerning wife of the churlish Nabal (1 Samuel 25), she intervenes to avert bloodshed and secures peace with David. After Nabal’s death she becomes David’s wife, later giving birth to Chileab (also called Daniel, 1 Chronicles 3:1). Through her wisdom, hospitality, and prophetic insight she models the “gentle and quiet spirit, which is of great worth in God’s sight” (1 Peter 3:4). By linking her identity to Carmel, the narrator silently recalls the fruitful character of her homeland, mirroring the fruitful outcome of her actions.

Hezro the Carmelite

In the list of David’s mighty men we meet “Hezro the Carmelite” (2 Samuel 23:35; 1 Chronicles 11:37). Though details of his exploits are not separately recorded, his inclusion among elite warriors underscores Carmel’s contribution to the military strength that secured David’s kingdom. His presence alongside heroes from every corner of Israel illustrates how God knit together diverse tribes and towns into a united people under one anointed king.

Historical Significance in the Davidic Era

1. Economic Importance: Carmel’s rich agriculture sustained flocks such as those owned by Nabal (1 Samuel 25:2), attracting seasonal shearing crews and offering provisions for David’s fugitive band.
2. Diplomatic Stage: Abigail’s plea to David occurred “down in a mountain ravine” below Carmel’s cultivated fields, a pivotal moment that preserved David’s innocence from unnecessary bloodshed.
3. Military Support: Warriors like Hezro provided skilled men to David’s growing army, reflecting the town’s loyalty to the Davidic cause even before David sat on the throne of Israel.

Theological and Ministry Lessons

• God values wise intercession. Abigail’s action reveals how the Lord can use individuals of peace to restrain violence and guide future leaders.
• Humble origins do not limit spiritual influence. A woman from a small Judean town exerts kingdom-shaping influence equal to that of generals and prophets.
• Covenant community is strengthened by geographical diversity. The roll of mighty men testifies that allegiance to God’s anointed transcends regional identity.
• Fruitfulness is both literal and metaphorical. The cultivated slopes of Carmel portray the spiritual fruit borne by those who fear the Lord and act in faith.

Christological Reflection

Abigail’s self-sacrificial appeal anticipates the mediatorial work of the Messiah, who would later stand between divine wrath and guilty sinners. Her provision of food and her request for forgiveness (1 Samuel 25:18–31) foreshadow the Bread of Life who secures eternal peace through His own intercession.

Contemporary Application

Churches and individual believers can draw from the Carmelite narrative to cultivate environments of hospitality, wise counsel, and courageous service. By embodying the “good fruits” James commends (James 3:17), modern disciples continue the legacy of the Carmelites—rooted in fertile soil and yielding righteousness for the glory of God.

Forms and Transliterations
הַֽכַּרְמְלִ֑י הַֽכַּרְמְלִ֔י הַֽכַּרְמְלִֽי׃ הכרמלי הכרמלי׃ hak·kar·mə·lî HakkarmeLi hakkarməlî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 30:5
HEB: אֵ֖שֶׁת נָבָ֥ל הַֽכַּרְמְלִֽי׃
NAS: the widow of Nabal the Carmelite.
KJV: the wife of Nabal the Carmelite.
INT: the widow of Nabal the Carmelite

2 Samuel 2:2
HEB: אֵ֖שֶׁת נָבָ֥ל הַֽכַּרְמְלִֽי׃
NAS: the widow of Nabal the Carmelite.
KJV: Nabal's wife the Carmelite.
INT: the widow of Nabal the Carmelite

2 Samuel 3:3
HEB: אֵ֖שֶׁת נָבָ֣ל הַֽכַּרְמְלִ֑י וְהַשְּׁלִשִׁי֙ אַבְשָׁל֣וֹם
NAS: of Nabal the Carmelite; and the third,
KJV: of Nabal the Carmelite; and the third,
INT: the widow of Nabal the Carmelite and the third Absalom

2 Samuel 23:35
HEB: (חֶצְרַי֙ ק) הַֽכַּרְמְלִ֔י פַּעֲרַ֖י הָאַרְבִּֽי׃
KJV: Hezrai the Carmelite, Paarai
INT: Hezro the Carmelite Paarai the Arbite

1 Chronicles 11:37
HEB: חֶצְרוֹ֙ הַֽכַּרְמְלִ֔י נַעֲרַ֖י בֶּן־
KJV: Hezro the Carmelite, Naarai the son
INT: Hezro the Carmelite Naarai the son

5 Occurrences

Strong's Hebrew 3761
5 Occurrences


hak·kar·mə·lî — 5 Occ.

3760
Top of Page
Top of Page