392. Akzib
Lexical Summary
Akzib: Akzib

Original Word: אַכְזִיב
Part of Speech: Proper Name Location
Transliteration: Akziyb
Pronunciation: ak-zeeb'
Phonetic Spelling: (ak-zeeb')
KJV: Achzib
NASB: Achzib
Word Origin: [from H391 (אַכזָב - deception)]

1. deceitful (in the sense of a winter- torrent which fails in summer)
2. Akzib, the name of two places in Israel

Strong's Exhaustive Concordance
Achzib

From 'akzab; deceitful (in the sense of a winter- torrent which fails in summer); Akzib, the name of two places in Palestine -- Achzib.

see HEBREW 'akzab

NAS Exhaustive Concordance
Word Origin
from kazab
Definition
"deceptive," two places in Pal.
NASB Translation
Achzib (4).

Brown-Driver-Briggs
אַכְזִיב proper name, of a location 1. in lowland of Judah Joshua 15:44 (ᵐ5 Ακιεζει καὶ Κεζειβ, ᵐ5L Αχζειβ), Micah 1:14 (ᵐ5 οἴκους ματαίους; see also כְּזִיב, כֹּזֵבָא).

2 in Asher Judges 1:31 (ᵐ5 Ασχαζει), and (אַכְזִ֫יבָה) Joshua 19:29 (ᵐ5 Εχοζοβ, A Αχζειφ, ᵐ5L Αχαζειβ); it lay on the coast south of Tyre, in Assyrian Akzibi, COTJoshua 19:29 DlPar. 284; Greek Εκδιππα; modern ez-Zîb, BdPal. 272 BuhlG. § 120 and (on pronunciation) KasterenZPV xiii. 101.

כזר (√ of following; Aramaic Ethpe`el be cruel (ᵑ7 Job 10:1), compare Syriac , miles, vir strenuus PS1718, who compare Persian athleta, heros (Vullers)).

Topical Lexicon
Achzib

Geographical Setting

Scripture mentions two separate towns named Achzib.

1. In Judah’s lowland (Shephelah) west of Hebron (Joshua 15:44). Its location is usually identified with Khirbet ʿAin el-Kezbeh, roughly 22 kilometers northwest of Hebron, overlooking fertile valleys that feed into the coastal plain.
2. On the Mediterranean coast within Asher’s inheritance, between Acco and Tyre (Joshua 19:29). This site is widely accepted as tell el-Zib / Achziv National Park in modern Israel, a limestone ridge bordered by coves and natural harbors that drew Phoenician, Greek, and later Roman traffic. The Via Maris passed nearby, giving the city strategic value.

Old Testament References

Joshua 15:44 – listed among the towns allotted to Judah alongside Keilah and Mareshah.
Joshua 19:29 – forms part of Asher’s northern boundary: “Then the border turned to Ramah, and to the fortified city of Tyre; it went around to Hosah and ended at the sea, by the region of Achzib.”
Judges 1:31 – records Asher’s failure to expel the Canaanites: “Asher did not drive out the people of Acco or of Sidon, Ahlab, Achzib, Helbah, Aphik, or Rehob; so the Asherites lived among the Canaanite inhabitants of the land.”
Micah 1:14 – employs a word-play on the town’s name: “Therefore you will give parting gifts to Moresheth-gath; the houses of Achzib will deceive the kings of Israel.”

Historical Background

Achzib in Judah lay near the route connecting the Philistine plain with the Judean hill country. Control of this corridor was essential during the united monarchy and later Judean kings. The city’s mention only in territorial lists suggests it remained a small agrarian settlement, overshadowed by Lachish and Hebron.

Coastal Achzib flourished under Phoenician influence. Classical writers called it Ecdippa (Josephus, Wars 1.257). Assyrian inscriptions note its surrender to Sennacherib in 701 BC, confirming the biblical picture of the region’s shifting allegiances. During the Maccabean and later Crusader eras the site continued to serve as a minor harbor, though eclipsed by Acco.

Archaeological Insights

Excavations at Achziv (Asher) have yielded rock-cut tombs, Phoenician stelae, Greek amphorae seals, and caches of dyed-fabric industry waste, attesting to maritime trade and artisanal wealth. The fortification line visible today dates to the Persian period, illustrating continuous occupation well after Micah’s prophecy.

Ceramic remains at the Shephelah candidate site match ninth–eighth-century Judean typology, in harmony with the prophetic timeframe.

Theological and Ministry Implications

Incomplete Obedience

Judges 1:31 records that Asher “did not drive out” the inhabitants of Achzib. The lingering Canaanite presence foreshadowed syncretism and moral compromise. The episode warns contemporary believers that partial obedience leaves footholds for persistent worldly influence (compare James 1:22-25).

False Confidence

Micah’s pun turns Achzib (“deception”) into a living illustration: the town that retained its Canaanite identity becomes a “deceitful brook” (cf. Job 6:15). Israel’s kings expected tribute or refuge from fortified cities, but the prophet declares those hopes will “deceive.” The lesson is timeless—security grounded in political alliances or material strongholds proves illusory apart from covenant faithfulness.

Covenant Faithfulness

Joshua’s territorial lists show that the land promise was specific and concrete; every town, even an obscure Achzib, formed part of God’s gift. Believers learn to value the seemingly insignificant details of divine provision, trusting that God numbers and names His inheritance (Luke 12:7).

Gospel Echoes

Achzib’s “deception” motif contrasts sharply with Jesus Christ, “the way and the truth and the life” (John 14:6). Where Achzib symbolizes failed hopes, Christ offers living water that never disappoints (John 4:14). The city’s downfall underscores the surpassing reliability found in the Savior.

Prophetic Significance

Micah places Achzib within a series of place-name puns that forecast judgment on the cities of Judah. Each pun heightens the inevitability of exile while reaffirming the prophetic office’s authority. Achzib’s inclusion stresses that no community, however small, escapes accountability to the covenant.

Lessons for Today

• Root out areas of partial obedience before they become entrenched strongholds.
• Anchor hope in God’s unchanging promises, not in cultural fortresses.
• Recognize that God records and remembers every “Achzib” in His inheritance, encouraging faithful stewardship of all He entrusts.

Summary

Achzib, whether in Judah’s hills or on Asher’s coast, serves as more than a geographical notation. Its history of unremoved Canaanites, strategic promise, prophetic warning, and archaeological witness combines to remind God’s people of the dangers of compromise and the certainty of God’s word.

Forms and Transliterations
אַכְזִֽיבָה׃ אַכְזִיב֙ אכזיב אכזיבה׃ וְאַכְזִ֖יב ואכזיב ’aḵ·zî·ḇāh ’aḵ·zîḇ ’aḵzîḇ ’aḵzîḇāh achZiv achZivah veachZiv wə’aḵzîḇ wə·’aḵ·zîḇ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:44
HEB: וּקְעִילָ֥ה וְאַכְזִ֖יב וּמָֽרֵאשָׁ֑ה עָרִ֥ים
NAS: and Keilah and Achzib and Mareshah;
KJV: And Keilah, and Achzib, and Mareshah;
INT: and Keilah and Achzib and Mareshah cities

Joshua 19:29
HEB: הַיָּ֖מָּה מֵחֶ֥בֶל אַכְזִֽיבָה׃
NAS: at the sea by the region of Achzib.
KJV: from the coast to Achzib:
INT: the sea the region of Achzib

Judges 1:31
HEB: אַחְלָ֤ב וְאֶת־ אַכְזִיב֙ וְאֶת־ חֶלְבָּ֔ה
NAS: or of Ahlab, or of Achzib, or of Helbah,
KJV: nor of Ahlab, nor of Achzib, nor of Helbah,
INT: of Sidon of Ahlab of Achzib of Helbah of Aphik

Micah 1:14
HEB: גַּ֑ת בָּתֵּ֤י אַכְזִיב֙ לְאַכְזָ֔ב לְמַלְכֵ֖י
NAS: The houses of Achzib [will] become a deception
KJV: the houses of Achzib [shall be] a lie
INT: of Moresheth-gath the houses of Achzib A deception to the kings

4 Occurrences

Strong's Hebrew 392
4 Occurrences


’aḵ·zîḇ — 2 Occ.
’aḵ·zî·ḇāh — 1 Occ.
wə·’aḵ·zîḇ — 1 Occ.

391
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