3931. laab
Lexical Summary
laab: To burn, to kindle

Original Word: לָעַב
Part of Speech: Verb
Transliteration: la`ab
Pronunciation: lah-ab
Phonetic Spelling: (law-ab')
KJV: mock
NASB: mocked
Word Origin: [a primitive root]

1. to deride

Strong's Exhaustive Concordance
mock

A primitive root; to deride -- mock.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to jest
NASB Translation
mocked (1).

Brown-Driver-Briggs
[לָעַב] verb jest (Late Hebrew Hiph`il id.; ᵑ7 לְעַב Ethpa`al id.; Syriac Ethpa`al mock, delight oneself, be greedy; Arabic play, sport, jest); — only

Hiph`il Participle ׳וַיִּהְיוּ מַלְעִבִים בְּ2Chronicles 36:16 and they were (continually) making jest at the messengers of God.

Topical Lexicon
Biblical Occurrence

2 Chronicles 36:16 records the sole appearance of the verb, describing Judah just before the Babylonian exile: “But they mocked God’s messengers, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.”

Context and Setting

The Chronicler is recounting the final decades of the kingdom of Judah. Despite repeated warnings from prophets such as Jeremiah, the leaders and people persisted in idolatry and moral collapse. Mockery of the prophetic word becomes the final symptom of a terminal spiritual disease; the exile that follows is presented as the inevitable covenant sanction for treating the Lord’s voice with contempt (Leviticus 26; Deuteronomy 28).

Nature of the Sin

The term paints more than casual ridicule; it is active, willful derision directed toward representatives of God and thus toward God Himself. Such contempt moves beyond unbelief to open hostility, signaling a hardened heart no longer receptive to repentance. Psalm 1:1 contrasts the blessed man who avoids the “seat of mockers,” highlighting the danger of settling into entrenched scorn.

Patterns of Mockery in Scripture

• Elisha is jeered by the youths of Bethel (2 Kings 2:23–24).
• The couriers announcing Hezekiah’s Passover are laughed to scorn by the northern tribes (2 Chronicles 30:10).
• Wisdom herself is ridiculed in Proverbs 1:20–33; when calamity comes, the scoffers find no refuge.
• In the New Testament, soldiers, rulers, and passers-by mock Jesus at His crucifixion (Matthew 27:29–31; Luke 23:35–37), revealing that contempt for God’s word culminates in contempt for God’s incarnate Word.

Theological Significance

1. Covenant Accountability: Mockery of God’s messengers displays covenant rebellion. The exile demonstrates that divine patience has limits when derision replaces repentance.
2. Divine Vindication: The eventual fulfilment of every prophetic warning shows that scoffing never nullifies God’s promises or judgments (Isaiah 55:11).
3. Moral Order: Galatians 6:7 echoes the principle, “Do not be deceived: God is not mocked. For whatever a man sows, he will reap in return,” affirming continuity between Old and New Testament ethics.

Eschatological Perspective

2 Peter 3:3 foresees “scoffers” in the last days who deny the Lord’s return. The unique verb from 2 Chronicles foreshadows a recurring end-time attitude; contempt for prophetic warning will again precede climactic judgment.

Ministry Applications

• Fidelity in Preaching: God’s servants should expect derision yet remain steadfast, knowing that truth is ultimately vindicated.
• Pastoral Warning: Congregations must recognize that habitual jesting at Scripture hardens the conscience. Spiritual decline often begins with treating holy things lightly.
• Cultivating Reverence: Worship that prizes the preached word, prayer, and obedience counters a culture of mockery and invites blessing (Isaiah 66:2).

Summary

Strong’s Hebrew 3931 depicts an aggressive scorn that arises when people despise the voice of God. In 2 Chronicles 36:16 it serves as the narrative tipping point toward exile, illustrating the peril of belittling divine revelation. Scripture consistently portrays such mockery as a marker of hardened rebellion, a precursor to judgment, and a challenge to every generation to honor, not deride, the Word of the Lord.

Forms and Transliterations
מַלְעִבִים֙ מלעבים mal‘iḇîm mal·‘i·ḇîm maliVim
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Englishman's Concordance
2 Chronicles 36:16
HEB: וַיִּֽהְי֤וּ מַלְעִבִים֙ בְּמַלְאֲכֵ֣י הָאֱלֹהִ֔ים
NAS: but they [continually] mocked the messengers
KJV: But they mocked the messengers of God,
INT: become they mocked the messengers of God

1 Occurrence

Strong's Hebrew 3931
1 Occurrence


mal·‘i·ḇîm — 1 Occ.

3930
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