3933. laag
Lexical Summary
laag: derision, scoffing

Original Word: לַעַג
Part of Speech: Noun Masculine
Transliteration: la`ag
Pronunciation: lah-ag
Phonetic Spelling: (lah'-ag)
KJV: derision, scorn (-ing)
NASB: derision, scoffing
Word Origin: [from H3932 (לָעַג - mocked)]

1. derision, scoffing

Strong's Exhaustive Concordance
derision, scorning

From la'ag; derision, scoffing -- derision, scorn (-ing).

see HEBREW la'ag

NAS Exhaustive Concordance
Word Origin
from laag
Definition
a mocking, derision
NASB Translation
derision (4), scoffing (3).

Brown-Driver-Briggs
לַ֫עַג noun [masculine] mocking, derision, (barbarous) stammering; — absolute ׳ל Job 34:7 2t. + Psalm 123:4 (׳הַל ᵑ0 construct with article — so KöSynt. § 303e — but probably insert לְ following Hup Now Bae, compare also Ges§ 127g), + Ezekiel 23:32 (but strike out ᵐ5B Hi Co Berthol), + Ezekiel 36:4 (where Co reads בלע, but less probably, compare Berthol); suffix לַעְגָּם Hosea 7:16 (see below) plural construct לַעֲגֵי Isaiah 28:12 (see below); —

1. a. mocking, derision, Psalm 123:4 ("" בוז); so apparently with suffix as Genitive object Hosea 7:16 (but very dubious, probably corrupt, compare We Now); nearly = blasphemy Job 34:7.

b. = object of derision Psalm 44:14 = Psalm 79:4 ("" חֶרְמָּה, קֶלֶס); so also Ezekiel 23:32 ("" צחק; si vera lectio, see above), Ezekiel 36:4.

2 stammerings (of barbarous language), שָׂפָה ׳ל Isaiah 28:11 ("" לָשׁוֺן אַחֶרֶת; so Ew Brd Di Hup-NowPsalm 35:16, De and others below לָעֵג); but GrMonatsschr. 1884, 45 reads עלגי, √ עלג.

Topical Lexicon
Overview

Strong’s Hebrew 3933, לַעַג (la‘ag), denotes jeering, ridicule, or derision. The root depicts open scorn expressed in words or gestures that belittle the object of contempt. Every occurrence shows hostility, never innocent humor. In Scripture the term becomes a barometer of covenant faithfulness: when the righteous are mocked, God sees and will vindicate; when Israel mocks, it reaps judgment.

Distribution in Scripture

Six passages employ לַעַג: Job 34:7; Psalm 44:13; Psalm 79:4; Psalm 123:4; Ezekiel 36:4; Hosea 7:16. Together they form two broad groupings—mockery endured by the faithful (Job 34; Psalms 44, 79, 123) and mockery suffered or deserved by an unfaithful Israel (Ezekiel 36; Hosea 7).

Mockery Directed Toward the Righteous

1. Job 34:7—Elihu laments that Job “drinks derision like water,” highlighting how the sufferer becomes a target of scorn precisely while maintaining integrity.
2. Psalm 44:13 and Psalm 79:4—national laments after military defeat portray Israel as a “derision to those around us.” The psalmists trace the shame to divine sovereignty, pleading for restoration.
3. Psalm 123:4—individual pilgrims speak for the nation: “We have endured much scorn from the arrogant.” La‘ag here intensifies the plea for Yahweh’s mercy.

These uses remind believers that ridicule is not necessarily evidence of divine abandonment; it can be the lot of the faithful awaiting God’s vindication (compare Matthew 5:11-12).

Mockery as Covenant Judgment

1. Ezekiel 36:4—mountains, ravines, and cities of Israel have become “a prey and derision” because of the people’s idolatry. The mockery is a covenant curse, yet it sets the stage for the new-covenant promises later in the chapter.
2. Hosea 7:16—Israel’s leaders will “be ridiculed in the land of Egypt” because they turn “not to the Most High.” Here la‘ag is both consequence and prophetic warning.

The prophets show that derision from the nations exposes Israel’s spiritual adultery. Still, the same passages promise reversal once repentance and divine renewal occur (Ezekiel 36:8-11, 33-36).

Historical Context

Ancient Near Eastern culture valued honor; public mockery signaled profound disgrace. Military defeat, exile, or personal calamity opened victims to la‘ag, turning physical loss into social humiliation. Scripture harnesses this cultural reality to teach that ultimate honor or shame is determined by relationship to the covenant Lord.

Theological Significance

• La‘ag reveals the arrogance of sinners who dismiss God’s servants (Psalm 123:4) and exposes the folly of covenant breakers who invite scorn upon themselves (Hosea 7:16).
• God notes every word of derision, pledging to reverse it. “The reproach of His people He will remove from all the earth” (Isaiah 25:8).
• Derision against God’s people ultimately targets God Himself; therefore He acts to defend His name (Ezekiel 36:21-23).

Christological Trajectory

Old-Testament la‘ag anticipates the mockery heaped upon Jesus. The Greek empaizō in Matthew 27:29, “they knelt before Him in mockery,” mirrors the motif. The righteous sufferer of Job and the derided nation in the psalms find fulfillment in the Messiah, who “endured the cross, scorning its shame” (Hebrews 12:2). His resurrection answers every taunt, assuring believers that present ridicule will be eclipsed by future glory.

Practical and Pastoral Applications

• Expect opposition: Faithfulness may invite la‘ag, but “the LORD is near to the brokenhearted” (Psalm 34:18).
• Guard the tongue: Derision is listed among sins that provoke judgment (Hosea 7:16). Christians must “let no unwholesome talk come out of your mouths” (Ephesians 4:29).
• Intercede for the persecuted: Prayers patterned after Psalms 44, 79, and 123 plead for God to turn scorn into praise.
• Hope in vindication: The prophetic promise that la‘ag will be silenced (Ezekiel 36:15) sustains endurance amid cultural contempt.

Related Themes

Scoffing (Proverbs 9:7-8), Reproach (Psalm 69:9), Shame vs. Honor (Romans 9:33), Persecution of the Righteous (2 Timothy 3:12).

Forms and Transliterations
הַלַּ֥עַג הלעג וּלְלַ֔עַג וללעג לַ֥עַג לַּ֥עַג לַעְגָּ֖ם לעג לעגם hal·la·‘aḡ halla‘aḡ halLaag la‘·gām la‘aḡ la‘gām la·‘aḡ Laag laGam ū·lə·la·‘aḡ ūləla‘aḡ uleLaag
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Englishman's Concordance
Job 34:7
HEB: כְּאִיּ֑וֹב יִֽשְׁתֶּה־ לַּ֥עַג כַּמָּֽיִם׃
NAS: Who drinks up derision like water,
KJV: [who] drinketh up scorning like water?
INT: Job drinks derision water

Psalm 44:13
HEB: חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִיבוֹתֵֽינוּ׃
NAS: to our neighbors, A scoffing and a derision
KJV: to our neighbours, a scorn and a derision
INT: A reproach to our neighbors A scoffing derision around

Psalm 79:4
HEB: חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִיבוֹתֵֽינוּ׃
NAS: to our neighbors, A scoffing and derision
KJV: to our neighbours, a scorn and derision
INT: A reproach to our neighbors A scoffing and derision around

Psalm 123:4
HEB: לָּ֪הּ נַ֫פְשֵׁ֥נוּ הַלַּ֥עַג הַשַּׁאֲנַנִּ֑ים הַ֝בּ֗וּז
NAS: filled With the scoffing of those who are at ease,
KJV: filled with the scorning of those that are at ease,
INT: filled our soul the scoffing who the contempt

Ezekiel 36:4
HEB: הָי֤וּ לְבַז֙ וּלְלַ֔עַג לִשְׁאֵרִ֥ית הַגּוֹיִ֖ם
NAS: a prey and a derision to the rest
KJV: which became a prey and derision to the residue
INT: have become A prey derision to the rest of the nations

Hosea 7:16
HEB: לְשׁוֹנָ֑ם ז֥וֹ לַעְגָּ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃
NAS: This [will be] their derision in the land
KJV: this [shall be] their derision in the land
INT: of their tongue This their derision the land of Egypt

6 Occurrences

Strong's Hebrew 3933
6 Occurrences


hal·la·‘aḡ — 1 Occ.
la·‘aḡ — 3 Occ.
la‘·gām — 1 Occ.
ū·lə·la·‘aḡ — 1 Occ.

3932
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