4369. mekunah or mekonah
Lexical Summary
mekunah or mekonah: Base, Foundation, Platform

Original Word: מְכֻנָה
Part of Speech: Noun Feminine
Transliteration: mkunah
Pronunciation: meh-koo-NAH or meh-ko-NAH
Phonetic Spelling: (mek-oo-naw')
KJV: base
Word Origin: [the same as H4350 (מְכוֹנָה מְכוֹנָה - stands)]

1. a spot

Strong's Exhaustive Concordance
base

The same as mkownah; a spot -- base.

see HEBREW mkownah

NAS Exhaustive Concordance
Word Origin
the same as mekonah, q.v.

Topical Lexicon
Definition and Semantics

מְכֻנָה (mekunah) signifies a fixed stand, pedestal, or base—an intentional resting place prepared to support an object. Its single occurrence highlights a distinct, concrete image rather than a broad conceptual field, suggesting something deliberately fashioned, secure, and unmoving.

Old Testament Usage

The word appears only in Zechariah 5:11, where the angel explains that the ephah holding personified Wickedness will be carried to Shinar “and there it will be set on its pedestal.” The form is unique, but the idea of a prepared base echoes broader Old Testament themes: the silver sockets under the Tabernacle’s boards (Exodus 26:19), the bronze bases of Solomon’s Temple lavers (1 Kings 7:27), and the stone foundation stones of Zion (Isaiah 28:16). In each case a base provides permanence, visibility, and symbolic weight.

Prophetic Context in Zechariah 5:11

Zechariah 5:5-11 contrasts two realities: God’s restored people in Jerusalem and the systemic rebellion embodied in the flying ephah. Wickedness is not merely dispersed; it is expatriated to Shinar—ancient Babylon—where a house is built for it, and it is “set there on its pedestal”. The pedestal implies institutionalization: evil is granted a shrine, yet it is also confined, awaiting judgment. The vision reassures the returned exiles that covenant impurity will not be allowed to lodge in the restored community; instead, it will be isolated to the realm historically associated with defiance against the Most High (Genesis 11:2-9; Daniel 1:2).

Historical Background and Cultural Setting

Shinar evokes both the Tower of Babel and the Neo-Babylonian empire that had recently fallen to the Persians who now governed Zechariah’s audience. Erecting a pedestal there recalls Mesopotamian ziggurats staffed by cult images. Wickedness, personified as a woman, occupies the ephah like an idol awaiting enshrinement. The prophet leverages imagery familiar to a post-exilic community still scarred by Babylonian captivity, underscoring that the source of their former oppression will ultimately contain its own corruption.

Theological Significance

1. Divine Sovereignty over Evil: By ordering a special base for Wickedness, God limits and localizes what seems rampant, demonstrating that in His providence even rebellion is placed “on a leash.”
2. Separation and Holiness: The exiles’ call to rebuild the Temple (Zechariah 1:16; 6:12-15) demands a counterpart removal of impurity. Mekunah highlights this cleansing by providing a contrasting foundation for sin outside the holy land.
3. Foreshadowing Final Judgment: Revelation 17-18 amplifies the motif; “Babylon the Great” becomes the eschatological center of iniquity destined for sudden downfall. Zechariah’s pedestal anticipates the full cup of wrath poured out when “her sins are piled up to heaven” (Revelation 18:5).
4. Counter-foundation to Christ: Scripture often speaks of a chosen, precious cornerstone (Psalm 118:22; Isaiah 28:16; 1 Peter 2:6). Mekunah offers the antithesis—a foundation prepared for wickedness. Every life ultimately rests on one of two bases: the Rock of salvation or the pedestal of rebellion (Matthew 7:24-27).

Ministry and Practical Application

• Call to Discernment: The world persistently erects pedestals for idolatry in commerce, entertainment, and ideology. Believers must recognize modern expressions of Shinar and refuse to grant them standing in the heart (1 John 5:21).
• Assurance of Victory: Congregations laboring amid visible evil can take courage that God already has assigned evil its limited platform and scheduled demolition (Romans 16:20).
• Motivation for Holiness: As Israel expelled impurity, the church is urged to “cleanse ourselves from every defilement of body and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).
• Gospel Witness: The very act of God setting wickedness on a pedestal points to the cross where Christ “became sin for us” (2 Corinthians 5:21), bearing evil in isolation outside the city gate (Hebrews 13:12-13) so that we might become the righteousness of God.

Related Biblical Themes and Cross References

Genesis 11:1-9; Isaiah 14:3-23; Jeremiah 50-51; Daniel 4:30-31; Zechariah 3:1-5; Matthew 24:15; 1 Corinthians 3:10-15; Revelation 17-18.

Forms and Transliterations
מְכֻנָתָֽהּ׃ מכנתה׃ mə·ḵu·nā·ṯāh mechunaTah məḵunāṯāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Zechariah 5:11
HEB: שָּׁ֖ם עַל־ מְכֻנָתָֽהּ׃ ס
KJV: and set there upon her own base.
INT: there her own base

1 Occurrence

Strong's Hebrew 4369
1 Occurrence


mə·ḵu·nā·ṯāh — 1 Occ.

4368
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