4785. Marah
Lexical Summary
Marah: To be rebellious, to be disobedient, to resist

Original Word: מָרָה
Part of Speech: Proper Name Feminine
Transliteration: Marah
Pronunciation: mah-RAH
Phonetic Spelling: (maw-raw')
KJV: Marah
NASB: Marah
Word Origin: [the same as H4751 (מַר מָרָה - bitter) feminine]

1. bitter
2. Marah, a place in the Desert

Strong's Exhaustive Concordance
Marah

The same as mar feminine; bitter; Marah, a place in the Desert -- Marah.

see HEBREW mar

NAS Exhaustive Concordance
Word Origin
from marar
Definition
a bitter spring in the Sinai peninsula
NASB Translation
Marah (5).

Brown-Driver-Briggs
מָרָה proper name, feminine of bitter spring in Sinaitic peninsula Exodus 15:23 (twice in verse) (J), Numbers 33:8,9 (P), + ה locative מָרָ֑תָה Exodus 15:23 (J); probably modern `Ain Hawwâraiun. (compare RobBR i. 67) PalmerDesert i. 40 EbGS 125 f.)

Topical Lexicon
Meaning and Geographic Setting

Marah designates an oasis in the Wilderness of Shur, a three-day march east of the Red Sea crossing. The name reflects the character of its waters—“bitter”—rendering the place initially undrinkable for Israel’s weary pilgrims.

Occurrences in Scripture

Exodus 15:23-25
Numbers 33:8-9 (a retrospective itinerary note)

Historical Context

Immediately after their miraculous deliverance through the sea, the Israelites reached Marah (Exodus 15:22-23). The narrative highlights the first crisis in the desert march: lack of potable water. The people “grumbled against Moses, saying, ‘What are we to drink?’” (Exodus 15:24). By divine instruction Moses cast a piece of wood into the spring, “and the waters became sweet” (Exodus 15:25). Numbers 33 later lists Marah between the Red Sea and Elim, situating the episode chronologically before the giving of manna (Exodus 16) and Sinai (Exodus 19).

Spiritual Lessons on Bitterness and God’s Provision

1. Testing of Faith: Exodus 15:25 adds, “There the LORD made for them a statute and an ordinance, and there He tested them.” Marah introduces the theme that redemption is followed by refinement; salvation from Egypt does not exempt the redeemed from trials designed to reveal hearts and foster dependence.
2. Divine Remedy: The sudden transformation of water underscores Yahweh’s sovereignty over creation and His readiness to meet legitimate needs. The wood (or tree) supplied at God’s word illustrates that solutions originate from Him, not human ingenuity.
3. Covenant Assurance: The episode is followed by the promise, “If you will listen carefully to the voice of the LORD your God… I will put none of the diseases on you that I put on the Egyptians, for I am the LORD who heals you” (Exodus 15:26). Marah thus becomes the backdrop for the self-revelation of Yahweh as Healer (Jehovah-Rapha).

Typological and Christological Insights

Early Christian interpreters have seen in the wood a foreshadowing of the cross of Christ, by which bitter waters of sin and judgment become sweet with grace. While the text itself does not specify the species of tree, its God-appointed use as an instrument of healing anticipates the greater tree on which the Savior bore our curse (Galatians 3:13).

Application for Worship and Ministry

• Shepherding: Leaders are reminded that grumbling often follows great victories; like Moses, pastors must turn immediately to the Lord for provision rather than react defensively.
• Counseling: Believers wrestling with “bitter” experiences can be pointed to Marah as evidence that God can transform circumstances and hearts alike.
• Liturgy: Corporate worship may incorporate readings from Exodus 15 to celebrate deliverance and healing, linking the Red Sea song, the Marah test, and New Covenant communion.

Related Passages

Deuteronomy 8:2—parallel theme of wilderness testing
Proverbs 25:25—“Like cold water to a weary soul, so is good news from a distant land”
Revelation 8:11 contrasts a future star named Wormwood that makes waters bitter, highlighting Marah’s reversal motif.

Summary

Marah stands as the Bible’s paradigm of bitterness turned to blessing. Situated at the threshold of Israel’s wilderness journey, it teaches that the God who delivers also tests, heals, and instructs His people, calling them to obedience and trust amid every desert trial.

Forms and Transliterations
בְּמָרָֽה׃ במרה׃ מִמָּרָ֔ה מָרָ֔תָה מָרָֽה׃ ממרה מרה׃ מרתה bə·mā·rāh bemaRah bəmārāh mā·rā·ṯāh mā·rāh maRah mārāh maRatah mārāṯāh mim·mā·rāh mimaRah mimmārāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 15:23
HEB: וַיָּבֹ֣אוּ מָרָ֔תָה וְלֹ֣א יָֽכְל֗וּ
NAS: When they came to Marah, they could
KJV: And when they came to Marah, they could
INT: came to Marah not could

Exodus 15:23
HEB: לִשְׁתֹּ֥ת מַ֙יִם֙ מִמָּרָ֔ה כִּ֥י מָרִ֖ים
NAS: the waters of Marah, for they were bitter;
KJV: of the waters of Marah, for they [were] bitter:
INT: drink the waters of Marah for were bitter

Exodus 15:23
HEB: קָרָֽא־ שְׁמָ֖הּ מָרָֽה׃
NAS: therefore it was named Marah.
KJV: of it was called Marah.
INT: called the name Marah

Numbers 33:8
HEB: אֵתָ֔ם וַֽיַּחֲנ֖וּ בְּמָרָֽה׃
NAS: of Etham and camped at Marah.
KJV: of Etham, and pitched in Marah.
INT: of Etham and camped Marah

Numbers 33:9
HEB: וַיִּסְעוּ֙ מִמָּרָ֔ה וַיָּבֹ֖אוּ אֵילִ֑מָה
NAS: They journeyed from Marah and came
KJV: And they removed from Marah, and came
INT: journeyed Marah and came to Elim

5 Occurrences

Strong's Hebrew 4785
5 Occurrences


bə·mā·rāh — 1 Occ.
mā·rāh — 1 Occ.
mā·rā·ṯāh — 1 Occ.
mim·mā·rāh — 2 Occ.

4784
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