4843. marar
Lexical Summary
marar: To be bitter, to make bitter

Original Word: מָרַר
Part of Speech: Verb
Transliteration: marar
Pronunciation: mah-RAHR
Phonetic Spelling: (maw-rar')
KJV: (be, be in, deal, have, make) bitter(-ly, -ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex
NASB: bitter, bitterly, embittered, enraged, bitter weeping, dealt bitterly, had
Word Origin: [a primitive root, properly, to trickle (see H4752 (מַר - drop)); but used only as a denominative from H4751 (מַר מָרָה - bitter)]

1. to be (causatively, make) bitter (literally or figuratively)

Strong's Exhaustive Concordance
be in, deal, have, make bitterly be moved with choler, have sorely, it grieved,

A primitive root; properly, to trickle (see mar); but used only as a denominative from mar; to be (causatively, make) bitter (literally or figuratively) -- (be, be in, deal, have, make) bitter(-ly, - ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex.

see HEBREW mar

see HEBREW mar

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be bitter
NASB Translation
bitter (2), bitter weeping (1), bitterly (2), dealt...bitterly (1), embittered (2), enraged (2), had (1), harder* (1), made bitter (1), troubled (1), weep bitterly (1).

Brown-Driver-Briggs
I. מָרַר verb be bitter (Late Hebrew id.; Assyrian marâru and derivatives DlHWB 427; Arabic become roused (of bile), II. make bitter, IV. become bitter; bitter; Ethiopic ; Aramaic , מְרַר); —

Qal Perfect3masculine singular מַר Isaiah 38:17 2t.; 3 feminine singular מָ֫רָה 1 Samuel 30:6; 2 Kings 4:27; Imperfect3masculine singular יֵמַר Isaiah 24:9; — be bitter:

1 literal יֵמַר שֵׁכָר לְשֹׁתָיו Isaiah 24:9.

2 figurative מָ֫רָה נֶפֶשׁ 1 Samuel 30:6 the soul of all the people was bitter against (עַלֿ); נַפְשָׁהּ מָ֫רָהלָֿהּ 2 Kings 4:27 her soul, it is bitter to her (i.e. she is in bitter distress); impersonal מַרלִֿי מְאֹד מִכֶּם Ruth 1:13 it is very bitter to me on your account (I am much distressed), compare Lamentations 1:4. — לְשָׁלוֺם מַרלִֿי מָ֑ר Isaiah 38:17 is dubious; CheComm. for (my) welfare was it (so) bitter to me, (so) bitter, compare Brd; so De Kau (treating מר apparently as adjective ); < Drechsl. Di for my welfare did the bitter become bitter to me (מָ֑ר adjective); Lo Gr, compare Buhl (sub מַר adjective ), read מָר for מַר (√ מור), the bitter is changed for me into welfare; CheHpt strike out מָ֑ר; Du (after ᵐ5) strike out clause as gloss.

Pi`el Imperfect1singular אֲמָרֵר Isaiah 22:4; 3masculine plural וַיְמָֽרֲרוּ Exodus 1:14, suffix וַיְמָֽרֲרֻהוּ Genesis 49:23; — make bitter, shew bitterness:

1 ׳וַיְמ Genesis 49:23 (poem) and the archers shewed bitterness (i.e. bitter hostility) toward him (suffix of indirect object); אֲמָרֵר בַּבֶּכִ֑י Isaiah 22:4 I will shew bitterness in weeping (= weep bitterly).

2 אֶתחַֿיֵּיהֶם ׳וַיְמ Exodus 1:14 (P) and they made their lives bitter by slavery.

Hiph`il Perfect3masculine singular הֵמַר Ruth 1:20; Job 27:2; Imperfect2masculine singular תַּמֵּר Exodus 23:21 (but read תֶּ֫מֶרמרה

Hiph`il q. v.); Infinitive absolute הָמֵר Zechariah 12:10 (twice in verse); — make bitter, shew bitterness:

1 שַׁדַּי הֵמַר נַפְשִׁי Job 27:2 Shadday, who hath embittered my soul; הֵמַר שַׁדַּי לִי מְאֹד Ruth 1:20.

2 וְהָמֵר עָלָיו כְּהָמֵר עַלהַֿבְּכוֺר Zechariah 12:10 and a bitter outcry (= literally shewing bitterness; "" מִסְמֵּד, סָפַד) over him, like a bitter outcry over the first-born.

Hithpalpel Imperfect וְיִתְמַרְמַר Daniel 11:11 and the king of the south shall embitter himself (be enraged); אֶלֿ ׳וַיִּתְמ Daniel 8:7 and he was enraged against.

Topical Lexicon
Root Sense and Range of Meaning

The verb conveys the experience of intense bitterness, either in taste (Isaiah 24:9) or, more often, in the inner life where it colors pain, grief, oppression, or fierce anger. It can describe (1) being made bitter by outside pressure, (2) becoming deeply grieved, or (3) acting with embittered rage against an opponent.

Occurrences along the Timeline of Redemption

• Patriarchal era – Joseph’s persecution (Genesis 49:23) embodies a righteous sufferer “harassed” by hostile archers; yet the bitterness aimed at him becomes the backdrop for God’s saving purposes for Israel.
• Egyptian bondage – “They made their lives bitter with harsh labor” (Exodus 1:14). The word anchors Israel’s memory of tyranny and forms the contrast to the sweet freedom of the Exodus.
• Sinai legislation – Israel is warned, “Do not provoke him” (Exodus 23:21); the same root now portrays rebellion that would embitter the Angel of the LORD and bring judgment.
• Judges period – Naomi laments, “The Almighty has dealt very bitterly with me” (Ruth 1:20), giving the town of Bethlehem a scene of sorrow that God will later reverse through David and, ultimately, Jesus Messiah.
• Early monarchy – In Elisha’s day the Shunammite’s “soul is in deep distress” (2 Kings 4:27), yet her bitter grief is answered by resurrection power, prefiguring Christ’s victory over death.
• Wisdom literature – Job protests that the Almighty “has embittered my soul” (Job 27:2); his unresolved anguish voices humanity’s need for a Mediator.
• Prophetic era – Isaiah’s tearful watchman (Isaiah 22:4) and the devastation of global judgment (Isaiah 24:9) both employ the verb to depict sorrow intensified by divine dealings.
• Exilic visions – The goat “was moved with rage against the ram” (Daniel 8:7) and the southern king “will be enraged” (Daniel 11:11); military fury is described with the same term, showing how personal bitterness can escalate into national violence.
• Post-exilic hope – “They will mourn for Him … and grieve bitterly for Him as one grieves for a firstborn” (Zechariah 12:10). Here the word is climactically redirected toward repentance at the revelation of the pierced Messiah.

Theological Themes

1. Oppression and Deliverance. Bitterness often marks covenant people under tyranny (Exodus 1:14). God’s redemptive acts turn that bitterness into testimonies of grace.
2. Lament as Faith. Naomi, Job, Isaiah, and the Shunammite teach that voicing bitterness before God is not unbelief but a pathway to restored hope.
3. Warning against Provocation. Exodus 23:21 shows that to embitter the divine Messenger is to invite judgment; sin fosters alienation, whereas obedience preserves fellowship.
4. Messianic Mourning. Zechariah 12:10 entwines bitterness with repentance, anticipating the day when Israel recognizes the pierced One and experiences cleansing (Zechariah 13:1).

Christological Connections

• Naomi’s “Mara” points forward to Mary at the cross, where the sword pierced her own soul.
• Job’s bitter cry foreshadows the anguish of Jesus, “My God, My God, why have You forsaken Me?”
• Zechariah’s prophecy is fulfilled when the spear enters Christ’s side (John 19:37), turning human bitterness into saving sorrow that leads to faith.
• The Shunammite’s restored son pre-echoes the resurrection, God’s definitive answer to the bitterness of death.

Ministry and Pastoral Application

• Addressing Oppression: The church is called to relieve modern forms of Exodus-like bitterness—trafficking, persecution, injustice—embodying the Redeemer’s compassion.
• Shepherding Lament: Scripture legitimizes honest grief; pastors can guide believers to pour out bitterness before the Lord while anchoring them in His promises.
• Guarding the Heart: Hebrews 12:15 warns against a “root of bitterness”; the Old Testament portraits illustrate how unresolved pain can harden into rebellion or wrath.
• Proclaiming the Pierced One: Zechariah 12:10 frames evangelism—present Christ crucified so that bitter hearts may mourn, repent, and find cleansing.

Summary

Strong’s Hebrew 4843 weaves through Scripture as a thread of bitterness that God repeatedly transforms—oppression gives way to deliverance, grief to comfort, rage to repentance, death to resurrection. The same Lord stands ready today to sweeten every bitter soul through the grace revealed in Jesus Christ.

Forms and Transliterations
אֲמָרֵ֣ר אמרר הֵמַ֥ר המר וְהָמֵ֥ר וְיִתְמַרְמַר֙ וַֽיְמָרֲרֻ֖הוּ וַיְמָרְר֨וּ וַיִּתְמַרְמַ֤ר והמר וימררהו וימררו ויתמרמר יֵמַ֥ר ימר כְּהָמֵ֥ר כהמר מַר־ מָֽרָה־ מר־ מרה־ תַּמֵּ֣ר תמר ’ă·mā·rêr ’ămārêr amaRer hê·mar heMar hêmar kə·hā·mêr kehaMer kəhāmêr mā·rāh- mar mar- marah mārāh- tam·mêr tamMer tammêr vaiyitmarMar vaymaraRuhu vaymareRu vehaMer veyitmarMar way·mā·ră·ru·hū way·mā·rə·rū way·yiṯ·mar·mar waymārăruhū waymārərū wayyiṯmarmar wə·hā·mêr wə·yiṯ·mar·mar wəhāmêr wəyiṯmarmar yê·mar yeMar yêmar
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Englishman's Concordance
Genesis 49:23
HEB: וַֽיְמָרֲרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ
NAS: The archers bitterly attacked him, And shot
KJV: The archers have sorely grieved him, and shot
INT: bitterly and shot and harassed

Exodus 1:14
HEB: וַיְמָרְר֨וּ אֶת־ חַיֵּיהֶ֜ם
NAS: and they made their lives bitter
KJV: their lives bitter with hard
INT: made their lives labor

Exodus 23:21
HEB: בְּקֹל֖וֹ אַל־ תַּמֵּ֣ר בּ֑וֹ כִּ֣י
KJV: his voice, provoke him not; for he will not pardon
INT: his voice nay provoke since he will not

Ruth 1:13
HEB: בְּנֹתַ֗י כִּֽי־ מַר־ לִ֤י מְאֹד֙
KJV: nay, my daughters; for it grieveth me much
INT: my daughters for grieveth much than

Ruth 1:20
HEB: מָרָ֔א כִּי־ הֵמַ֥ר שַׁדַּ֛י לִ֖י
NAS: for the Almighty has dealt very
KJV: hath dealt very bitterly with me.
INT: Mara for has dealt the Almighty very

2 Kings 4:27
HEB: כִּֽי־ נַפְשָׁ֣הּ מָֽרָה־ לָ֔הּ וַֽיהוָה֙
NAS: for her soul is troubled within her; and the LORD
KJV: for her soul [is] vexed within her: and the LORD
INT: for her soul is troubled God has hidden

Job 27:2
HEB: מִשְׁפָּטִ֑י וְ֝שַׁדַּ֗י הֵמַ֥ר נַפְשִֽׁי׃ כִּֽי־
NAS: And the Almighty, who has embittered my soul,
KJV: and the Almighty, [who] hath vexed my soul;
INT: my right and the Almighty has embittered my soul for

Isaiah 22:4
HEB: שְׁע֥וּ מִנִּ֖י אֲמָרֵ֣ר בַּבֶּ֑כִי אַל־
NAS: from me, Let me weep bitterly, Do not try
KJV: from me; I will weep bitterly, labour
INT: Turn away bitterly weep not

Isaiah 24:9
HEB: יִשְׁתּוּ־ יָ֑יִן יֵמַ֥ר שֵׁכָ֖ר לְשֹׁתָֽיו׃
NAS: Strong drink is bitter to those who drink
KJV: strong drink shall be bitter to them that drink
INT: drink wine is bitter Strong drink

Daniel 8:7
HEB: אֵ֣צֶל הָאַ֗יִל וַיִּתְמַרְמַ֤ר אֵלָיו֙ וַיַּ֣ךְ
NAS: the ram, and he was enraged at him; and he struck
KJV: the ram, and he was moved with choler against him, and smote
INT: beside the ram was enraged at struck

Daniel 11:11
HEB: וְיִתְמַרְמַר֙ מֶ֣לֶךְ הַנֶּ֔גֶב
NAS: of the South will be enraged and go forth
KJV: of the south shall be moved with choler, and shall come forth
INT: will be enraged the king of the South

Zechariah 12:10
HEB: עַל־ הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר
NAS: for an only son, and they will weep bitterly
KJV: for [his] only [son], and shall be in bitterness for him, as one that is in bitterness
INT: over an only will weep over bitterly

Zechariah 12:10
HEB: וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־ הַבְּכֽוֹר׃
NAS: and they will weep bitterly over
KJV: [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
INT: will weep over bitterly over A firstborn

13 Occurrences

Strong's Hebrew 4843
13 Occurrences


’ă·mā·rêr — 1 Occ.
hê·mar — 2 Occ.
kə·hā·mêr — 1 Occ.
mar- — 1 Occ.
mā·rāh- — 1 Occ.
tam·mêr — 1 Occ.
way·yiṯ·mar·mar — 1 Occ.
way·mā·ră·ru·hū — 1 Occ.
way·mā·rə·rū — 1 Occ.
wə·hā·mêr — 1 Occ.
wə·yiṯ·mar·mar — 1 Occ.
yê·mar — 1 Occ.

4842
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