4796. Maroth
Lexical Summary
Maroth: Maroth

Original Word: מָרוֹת
Part of Speech: Proper Name Feminine
Transliteration: Marowth
Pronunciation: mah-ROTH
Phonetic Spelling: (maw-rohth')
KJV: Maroth
NASB: Maroth
Word Origin: [plural of H4751 (מַר מָרָה - bitter) feminine]

1. bitter springs
2. Maroth, a place in Israel

Strong's Exhaustive Concordance
Maroth

Plural of mar feminine; bitter springs; Maroth, a place in Palestine -- Maroth.

see HEBREW mar

NAS Exhaustive Concordance
Word Origin
perhaps from marar
Definition
a place in Judah
NASB Translation
Maroth (1).

Brown-Driver-Briggs
מָרוֺת proper name, of a location in (Shephelah of) Judah Micah 1:12; form attested by ᵐ5 ὀδύνας (√ מרר).

מַרְזֵחַ see רזח.

Topical Lexicon
Etymology and Symbolic Overtones

Although מָרוֹת (Maroth) identifies a specific Judean settlement, the sound of the name also carries the idea of “bitterness.” Micah employs that double sense artistically, turning a geographic notice into a moral warning: what had once been expected to yield “good” would instead taste bitter under divine judgment.

Historical Context

During the eighth century B.C., Assyria advanced westward, menacing both Israel and Judah. Micah, a contemporary of Isaiah, catalogues a string of Judahite towns (Micah 1:10–16) that would feel the shock waves of that invasion. Each place name is paired with a pun or word-play that reinforces the prophetic message. In this literary parade, Maroth appears immediately after Moresheth Gath and before Lachish, locating it in the Shephelah, the lowland corridor between the Judean highlands and the Philistine plain. Though the exact site has not been conclusively identified, its placement among nearby communities suggests a vulnerable position along the invasion route.

Prophetic Setting in Micah

Micah 1:12 states:

“For the residents of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.”

Three elements stand out:

1. Expectation: the village “pined for good,” hoping perhaps for deliverance, trade, or alliances to stem the Assyrian tide.
2. Delay and Pain: the Hebrew verb pictures residents twisting in anxious labor, as though waiting for a birth that never comes.
3. Divine Agency: calamity is said to come “from the LORD,” underscoring that the approaching armies are, ultimately, instruments of His covenant discipline.

By the time danger reached “the gate of Jerusalem,” Maroth’s hopes had soured. The prophecy therefore ties the local anguish of one rural community to the larger covenant drama unfolding in the capital.

Geographical Considerations

Archaeological surveys have proposed several sites—most notably Tell Merʿa or Khirbet el-Maʿrūf—but none can be confirmed. What is certain is that Maroth lay on the same ridge route that funneled traffic toward Jerusalem. Its people would have seen refugees streaming eastward, carrying news of towns already leveled. The bitter irony embedded in the name thus played out in real time as the village became a front-row witness to judgment.

Theological and Ministry Insights

1. Sovereign Justice: Maroth’s experience reminds readers that no community, however small, sits outside God’s moral governance. The calamity is “from the LORD,” not merely from geopolitical happenstance (Proverbs 21:1).
2. False Security: The longing “for good” shows that human optimism, detached from repentance, cannot avert divine discipline (Jeremiah 6:14).
3. Shared Suffering: Judgment aimed at the capital still touched outlying towns. Sin’s consequences reverberate beyond the primary offender, urging corporate humility (Joshua 7:1–12).
4. Hope beyond Bitterness: The bitterness of Maroth anticipates the gospel reversal where bitter waters are made sweet (Exodus 15:23–25) and sorrow is turned to joy in Christ (John 16:20).

Lessons for Contemporary Believers

• Vigilance: Communities today can become complacent, assuming that spiritual decline in “other places” will spare them. Maroth warns that judgment can reach “even to the gate.”
• Intercession: The anguished waiting of Maroth invites believers to pray earnestly for revival before discipline falls (Joel 2:17).
• Redemptive Perspective: While bitterness is real, it is never God’s final word. The cross transforms even the most bitter cup into the means of salvation (Hebrews 12:2).

Related Biblical Themes and Cross References

Ruth 1:20 – Naomi’s self-designation “Mara … for the Almighty has dealt very bitterly with me.”

Job 3:20 – Job laments the bitter soul.

Isaiah 5:20 – Turning sweet to bitter signals moral inversion.

Revelation 8:11 – The star “Wormwood” makes waters bitter in judgment, echoing Maroth’s motif.

Forms and Transliterations
מָר֑וֹת מרות mā·rō·wṯ maRot mārōwṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Micah 1:12
HEB: לְט֖וֹב יוֹשֶׁ֣בֶת מָר֑וֹת כִּֽי־ יָ֤רַד
NAS: For the inhabitant of Maroth Becomes
KJV: For the inhabitant of Maroth waited carefully
INT: good the inhabitant of Maroth Because has come

1 Occurrence

Strong's Hebrew 4796
1 Occurrence


mā·rō·wṯ — 1 Occ.

4795
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