489. almon
Lexical Summary
almon: Almon

Original Word: אַלְמֹן
Part of Speech: Noun Masculine
Transliteration: almon
Pronunciation: al-mone'
Phonetic Spelling: (al-mone')
KJV: widowhood
NASB: widowhood
Word Origin: [from H481 (אָלַם - mute) as in H488 (אַלמָן - forsaken)]

1. bereavement

Strong's Exhaustive Concordance
widowhood

From 'alam as in 'alman; bereavement -- widowhood.

see HEBREW 'alam

see HEBREW 'alman

NAS Exhaustive Concordance
Word Origin
from alam
Definition
widow- hood
NASB Translation
widowhood (1).

Brown-Driver-Briggs
אַלְמֹן noun [masculine] widowhood, figurative of Babylon Isaiah 47:9 ("" שְׁכוֺל, compare Isaiah 47:9; see BaNB 59).

Topical Lexicon
Occurrence and Immediate Context

Isaiah 47:9 places the expression within an oracle against Babylon: “These two things will overtake you in a moment, in a single day—loss of children and widowhood. They will come upon you in full measure, despite your many sorceries and the potency of your spells”. The noun portrays the sudden, irreversible devastation that will befall the proud city when the LORD acts in judgment.

Historical Setting: Babylon’s Fall

The prophecy was fulfilled when the Medo-Persian forces under Cyrus conquered Babylon in 539 B.C. The empire that had paraded its power over Judah (2 Kings 24–25; Jeremiah 52) would itself experience the very sorrows it had inflicted. The imagery of bereavement communicates national humiliation: a once-fertile “queen city” reduced to helplessness, bereft of heirs and consorts, stripped of security and legacy.

Prophetic Connotations

1. Covenant Echoes. The double calamity mirrors covenant curses that warned Israel of “bereavement and barrenness” for disobedience (Deuteronomy 28:18, 53). Isaiah applies the same covenant logic to a pagan superpower, underscoring Yahweh’s universal rule.
2. Instant Reversal. “In a moment, in a single day” emphasizes that no political ingenuity, magical art, or economic wealth can forestall divine verdict (Isaiah 47:11-12).
3. Moral Exposure. Babylon’s trust in “sorceries” and “spells” (47:9) unveils her idolatrous heart. The judgment therefore answers both violence and occult rebellion (cf. Isaiah 13:11).

Theological Motifs

• Sovereign Justice. The LORD alone appoints kings and removes them (Daniel 2:21). Babylon’s widowhood testifies that history bends to His righteousness.
• Reversal of Pride. Human hubris invites sudden downfall (Proverbs 16:18). The proverb finds concrete expression in the empire that once boasted, “I am, and there is none besides me” (Isaiah 47:8).
• Compassionate Priority. Scripture repeatedly commands care for widows and fatherless (Exodus 22:22-24; Psalm 68:5). By turning Babylon into the very picture of widowhood, God vindicates those she oppressed and dramatizes His concern for the vulnerable.

Intercanonical Resonances

Lamentations 1:1 portrays Jerusalem as a desolate widow, offering a sobering parallel and warning to God’s own people.
Revelation 18:7-8 adopts Isaiah’s language to describe end-time “Babylon the Great”: “In her heart she says, ‘I sit enthroned as queen… I will never mourn.’ Therefore her plagues will come in one day—death and grief and famine”. The earlier prophecy thus sets a pattern for final judgment on all worldly arrogance.
1 Timothy 5 and James 1:27 establish New-Covenant ethics that contrast the exploiting city with the church’s responsibility toward widows.

Practical and Pastoral Implications

1. Social Justice with Gospel Priorities. The plight of widows remains a litmus test of communal righteousness. Faith communities must embody God’s protective heart (Acts 6:1-6).
2. Warning against Self-Reliance. Nations, churches, and individuals relying on wealth, occultism, or ideology repeat Babylon’s folly. Humble dependence on the Lord is the antidote (Jeremiah 9:23-24).
3. Comfort for the Afflicted. The God who judges Babylon also promises to be “a father to the fatherless, a defender of widows” (Psalm 68:5). Suffering believers find assurance that He will reverse every injustice.

Eschatological and Christological Outlook

Isaiah’s oracle anticipates the ultimate triumph of the Messiah, who will “proclaim good news to the poor… bind up the brokenhearted” (Isaiah 61:1). At His return, all sources of oppression symbolized by Babylon will be cast down (Revelation 19:1-3). The New Jerusalem will know neither bereavement nor mourning (Revelation 21:4), for the Lamb has secured everlasting consolation. The single Old-Testament use of this term therefore serves as a luminous signpost: God’s kingdom will outlast every empire, and His compassion will erase the sorrows that sin and pride have multiplied.

Forms and Transliterations
וְאַלְמֹ֑ן ואלמן vealMon wə’almōn wə·’al·mōn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 47:9
HEB: אֶחָ֖ד שְׁכ֣וֹל וְאַלְמֹ֑ן כְּתֻמָּם֙ בָּ֣אוּ
NAS: Loss of children and widowhood. They will come
KJV: the loss of children, and widowhood: they shall come
INT: one Loss and widowhood full will come

1 Occurrence

Strong's Hebrew 489
1 Occurrence


wə·’al·mōn — 1 Occ.

488
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