5047. negad
Lexical Summary
negad: Before, in front of, opposite, against

Original Word: נְגַד
Part of Speech: Verb
Transliteration: ngad
Pronunciation: neh'-gad
Phonetic Spelling: (neg-ad')
KJV: issue
NASB: flowing
Word Origin: [(Aramaic) corresponding to H5046 (נָגַד - told)]

1. to flow (through the idea of clearing the way)

Strong's Exhaustive Concordance
issue

(Aramaic) corresponding to nagad; to flow (through the idea of clearing the way) -- issue.

see HEBREW nagad

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to nagad
Definition
to stream, flow
NASB Translation
flowing (1).

Brown-Driver-Briggs
[נְגַד] verb stream, flow (ᵑ7 נְגַד, Syriac draw along, lead, ᵑ7 also intransitive move along Isaiah 30:24, flow Deuteronomy 33:13,22, נַגְדִּין streams Isaiah 44:4 +); —

Pe`al Participle Daniel 7:10 נְהַר דִּי נגֵד וְנָפֵק מִןקֳֿדָמוֺהִי.

Topical Lexicon
Biblical Context

The single occurrence of the Aramaic verb translated “was flowing” (Daniel 7:10) appears in the sweeping throne‐room vision granted to Daniel. Within that scene, the Ancient of Days takes His seat while “…a river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.” The verb depicts continuous, unstoppable movement—an ever-proceeding torrent from the throne itself.

Imagery of Divine Majesty

Fire in Scripture consistently symbolizes God’s holiness, purity, and judicial power (Exodus 3:2; Deuteronomy 4:24; Hebrews 12:29). The use of a verb portraying ceaseless motion intensifies the image: God’s holiness is not static light but an active, living stream that proceeds from His very being. The scene anticipates final judgment; holiness issues forth, touching every created thing, and setting the courtroom context for the opening of the books.

The River Motif in Scripture

1. Eden’s headwaters (Genesis 2:10) provided life.
2. Psalm 46:4 celebrates a river whose streams make glad the city of God.
3. Ezekiel 47 describes waters issuing from the temple that heal the nations.
4. Revelation 22:1 shows “the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.”

Daniel’s fiery river belongs in this canon of “throne rivers,” but here the element is fire rather than water. The imagery conveys that the same sovereign throne that gives life also dispenses judgment. The dual river theme highlights the indivisible attributes of God: mercy and justice, grace and truth.

Historical and Cultural Background

In ancient Near Eastern royal iconography, rivers issuing from a throne could symbolize the king’s life-giving benefaction or judgments extending throughout his realm. Daniel’s use of the motif subverts pagan claims by locating ultimate authority in the Ancient of Days. The prophet writes in Aramaic—then the diplomatic lingua franca—underscoring that this vision speaks to every nation, not Israel alone. The nonstop outflow signals that divine jurisdiction never lapses.

Eschatological Significance

The flowing fire announces the final assize that silences earthly kingdoms (Daniel 7:11–14). By depicting judgment as something that is already flowing before the court is even called to order, Daniel insists that history moves under the present, active sovereignty of God. New Testament writers echo the thought:

• “Our God is a consuming fire” (Hebrews 12:29).
• “The heavens will disappear with a roar; the elements will be destroyed by fire” (2 Peter 3:10).

Daniel’s verb, therefore, strengthens confidence that ultimate justice is neither delayed nor uncertain; it is continually proceeding until the appointed day when it will be fully revealed.

Theological Reflections

1. God’s holiness is dynamic, not passive. His purity actively confronts impurity.
2. Judgment is not an afterthought but flows from God’s nature.
3. The vision reinforces the compatibility of God’s mercy and justice. The river of life in Revelation and the river of fire in Daniel emanate from the same throne; the Lamb bears judgment to secure life.

Connections with New Testament Revelation

John’s Apocalypse draws heavily on Daniel. The “books” (Daniel 7:10) anticipate the “books” opened in Revelation 20:12. The continuous verb for “flowing” in Daniel undergirds John’s certainty that final judgment is as sure as a river already in motion. Additionally, Revelation 15:2 pictures a sea of glass “mixed with fire” before the throne, an apparent thematic blend of Daniel’s fiery river and Ezekiel’s crystal expanse.

Implications for Ministry

• Proclamation: Preaching must present both the grace that issues life and the holiness that demands repentance, reminding hearers that judgment is neither hypothetical nor escapable.
• Worship: The vision inspires reverence; gatherings should treasure God’s transcendence, echoing Isaiah’s “Holy, Holy, Holy” (Isaiah 6:3).
• Discipleship: Believers pursue holiness (1 Peter 1:15-16) in light of a holiness that is perpetually “flowing” from God.
• Missions: The Aramaic medium and global courtroom scene drive evangelistic urgency—every tribe and tongue will stand before the Ancient of Days (Matthew 28:18-20; Revelation 7:9-10).

Practical Application

1. Examine life under the illuminating fire of God’s Word (Psalm 119:105; Hebrews 4:12).
2. Cultivate assurance: injustice will be addressed; the river has already begun to flow.
3. Encourage perseverance; temporal suffering is set within a universe governed by an ever-acting, righteous Judge (James 5:7-8).

Though the verb appears only once, its placement at the heart of Daniel’s prophetic panorama gives it far-reaching resonance. The ongoing movement it conveys assures believers that God’s holiness and justice are relentlessly active, even as His mercy prepares a river of life for all who trust in the Lamb.

Forms and Transliterations
נָגֵ֤ד נגד nā·ḡêḏ naGed nāḡêḏ
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Englishman's Concordance
Daniel 7:10
HEB: דִּי־ נ֗וּר נָגֵ֤ד וְנָפֵק֙ מִן־
NAS: of fire was flowing And coming
KJV: stream issued and came forth
INT: forasmuch of fire was flowing and coming from

1 Occurrence

Strong's Hebrew 5047
1 Occurrence


nā·ḡêḏ — 1 Occ.

5046
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