5086. nadaph
Lexical Summary
nadaph: To drive away, scatter, chase

Original Word: נָדַף
Part of Speech: Verb
Transliteration: nadaph
Pronunciation: naw-daf'
Phonetic Spelling: (naw-daf')
KJV: drive (away, to and fro), thrust down, shaken, tossed to and fro
NASB: driven, driven away, drive away, drives away, fleeting, rout
Word Origin: [a primitive root]

1. to shove asunder, i.e. disperse

Strong's Exhaustive Concordance
drive away, to and fro, thrust down, shaken, tossed to and fro

A primitive root; to shove asunder, i.e. Disperse -- drive (away, to and fro), thrust down, shaken, tossed to and fro.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to drive, drive asunder
NASB Translation
drive away (1), driven (2), driven away (2), drives away (1), fleeting (1), rout (1).

Brown-Driver-Briggs
[נָדַף] verb drive, drive asunder ( Late Hebrew id., spread, be diffused, disseminated (of odour); Arabic strike, beat, especially bow-string with mallet, to clean cotton; also play the lyre; Aramaic נְדַף = Late Hebrew; Ethiopic throw, hurl); —

Qal Imperfect suffix יִדְּפֶנּוּ Job 32:13 (jussive); 3 feminine singular suffix תִּדְּפֶנּוּ Psalm 1:4; 2masculine singular תִּנְדֹּף Psalm 68:3; — drive about, chaff, subject wind Psalm 1:4; wicked, subject God Psalm 68:3 (כְּהִנְדֹּף עָשָׁן, see below); compare Job 32:13 (= defeat, anguish).

Niph`al Perfect נִדַּף Isaiah 19:7; Infinitive. כְּהִנְדֹּף Psalm 68:3 (see Köi. 306 f); Participle נִדָּף Leviticus 26:36 3t.; — be driven, driven about (especially by wind) Psalm 68:3, see above (like a driving [Che drift] of smoke); of breath (הֶבֶל) figurative of deceitful gain Proverbs 21:6 (ᵐ5 Hi Ew רֹדֵף; see De Now); of withered plant Isaiah 19:7 (where subject עָרוֺת, מִוְרָע i.e. place; whence Che transitive ׳נ vanish; but reference probably to plant-life in these places, see Di); of leaf Leviticus 26:36 (as making slight sound), Job 13:25 (figurative of sufferer, "" קַשׁ יָבֵשׁ), of chaff (קַשׁ) Isaiah 41:2 (simile of bow of hostile kings "" עָפָר).

Topical Lexicon
Overview

נָדַף (nadaph) pictures the irresistible force that drives, scatters, or blows something away. Whether windborne chaff, melting wax, or panicked fugitives, every occurrence conveys weakness in the object driven and supreme power in the One who directs the driving force—ultimately the LORD Himself.

Narrative and Legal Contexts

Leviticus 26:36 closes the covenant curses with a haunting image: “the sound of a wind-blown leaf will cause them to flee”. Here nadaph dramatizes covenant-breaking Israel reduced to terror. The judgment is so complete that no human adversary is required; God’s breath alone unravels their false security.

Wisdom Literature

Job employs nadaph twice to underscore human frailty. Job 13:25 asks, “Will You frighten a windblown leaf? Will You pursue dry chaff?”. Job sees himself as weightless debris easily scattered—yet still held in God’s sovereign attention. Job 32:13 warns Job’s friends not to boast that they have “found wisdom”; if God chooses, “He will rout him, not man” (cf.). Divine refutation, like a tempest, will scatter every proud argument.

Proverbs 21:6 turns nadaph into an ethical proverb: “A fortune gained by a lying tongue is a fleeting vapor and a deadly snare”. Ill-gotten wealth is as unsubstantial as mist blown away. Wisdom therefore anchors prosperity to truth rather than manipulation.

Psalm 1:4 furnishes the classic contrast: “Not so the wicked! For they are like chaff driven off by the wind.” Rootless, fruitless lives are finally dispersed by divine judgment, while the righteous are “planted by streams of water.” Psalm 68:2 raises the theme to cosmic scale: “As smoke is blown away, You will drive them out… so the wicked perish in the presence of God”. The Psalm celebrates God’s enthronement; the wicked cannot withstand even His exhaling breath.

Prophetic Imagery

Isaiah 19:7 foresees Egypt’s economy collapsing: reeds and crops “will wither, blow away, and be no more”. Political power, like vegetation, is at the mercy of the LORD’s winds. Isaiah 41:2 similarly promises that the eastern conqueror—typically identified with Cyrus—will make nations “like wind-blown chaff with his bow”. Human empires become chaff once God appoints a servant to scatter them.

Theological Themes

1. Sovereign Judgment: Nadaph underlines that God does not need armies to judge; His word or breath suffices.
2. Human Frailty: Whether individual (Job) or corporate (nations), those not rooted in righteousness prove weightless.
3. Ethical Accountability: Prosperity or wisdom gained apart from truth evaporates.
4. Covenant Faithfulness: The terror of Leviticus 26 contrasts with the protection promised to obedient Israel, highlighting the blessings and curses structure of the covenant.

Historical and Cultural Insights

Agrarian societies knew the threshing floor firsthand. Chaff separation depended on winnowing winds, making nadaph a vivid, everyday metaphor. In desert climates even a light gust could erase tracks in the sand or extinguish a lamp, reinforcing the sense of impermanence. Isaiah’s reference to “reeds and rushes” evokes Egypt’s Nile economy, while Leviticus’ “wind-blown leaf” fits a drought-prone land where foliage becomes brittle in the dry season.

Practical Ministry Applications

• Preaching: Nadaph warns against superficial faith. Congregations grasp the picture of chaff effortlessly scattered; challenge listeners to pursue depth in Scripture and obedience that anchors them.
• Counseling: Job’s question, “Will You frighten a windblown leaf?” validates feelings of fragility yet points sufferers to a God who notices even the weakest.
• Discipleship: Proverbs 21:6 speaks to ethical business practice. Leaders can apply this verse to financial integrity, showing that dishonest gain disintegrates under divine scrutiny.
• Intercession: Isaiah 41:2 encourages prayer for nations. If God can reduce empires to chaff, He can also raise up righteous leaders and bring down oppressive regimes.

Christological and Eschatological Connections

John the Baptist prophesied that Messiah would gather wheat and burn chaff “with unquenchable fire” (Matthew 3:12), echoing Psalm 1. Jesus is the ultimate Winnower whose breath of judgment and Spirit of life separate the true from the false. Revelation 19 portrays the Rider on the white horse whose sword-word strikes the nations, fulfilling Isaiah 41:2’s imagery on a grand scale. For believers, union with Christ guarantees permanence; apart from Him, humanity remains as chaff before the wind.

Summary

נָדַף challenges every generation to examine what will stand when God’s wind blows. Rooted in covenant warnings, wisdom counsel, psalmic praise, and prophetic vision, the verb gathers into one theme: the LORD alone grants stability. All else—wealth, power, reputation—can be scattered in an instant. Wise is the person who seeks refuge in the One whose breath both judges and gives life.

Forms and Transliterations
יִדְּפֶ֣נּוּ ידפנו כְּהִנְדֹּ֥ף כהנדף נִ֝דָּ֗ף נִדַּ֖ף נִדָּ֔ף נִדָּ֖ף נִדָּ֣ף נדף תִּ֫נְדֹּ֥ף תִּדְּפֶ֥נּוּ תדפנו תנדף kə·hin·dōp̄ kehinDof kəhindōp̄ nid·dap̄ nid·dāp̄ nidDaf niddap̄ niddāp̄ tid·də·p̄en·nū tiddeFennu tiddəp̄ennū tin·dōp̄ tinDof tindōp̄ yid·də·p̄en·nū yiddeFennu yiddəp̄ennū
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Englishman's Concordance
Leviticus 26:36
HEB: ק֚וֹל עָלֶ֣ה נִדָּ֔ף וְנָס֧וּ מְנֻֽסַת־
NAS: And the sound of a driven leaf
KJV: and the sound of a shaken leaf
INT: and the sound leaf of a driven will flee though

Job 13:25
HEB: הֶעָלֶ֣ה נִדָּ֣ף תַּעֲר֑וֹץ וְאֶת־
NAS: Will You cause a driven leaf
KJV: a leaf driven to and fro? and wilt thou pursue
INT: leaf A driven cause stubble

Job 32:13
HEB: חָכְמָ֑ה אֵ֖ל יִדְּפֶ֣נּוּ לֹא־ אִֽישׁ׃
NAS: wisdom; God will rout him, not man.'
KJV: God thrusteth him down, not man.
INT: wisdom God will rout not man

Psalm 1:4
HEB: כַּ֝מֹּ֗ץ אֲ‍ֽשֶׁר־ תִּדְּפֶ֥נּוּ רֽוּחַ׃
NAS: which the wind drives away.
KJV: which the wind driveth away.
INT: chaff which drives the wind

Psalm 68:2
HEB: כְּהִנְדֹּ֥ף עָשָׁ֗ן תִּ֫נְדֹּ֥ף
NAS: As smoke is driven away, [so] drive [them] away;
KJV: As smoke is driven away, [so] drive [them] away:
INT: is driven smoke away

Psalm 68:2
HEB: כְּהִנְדֹּ֥ף עָשָׁ֗ן תִּ֫נְדֹּ֥ף כְּהִמֵּ֣ס דּ֭וֹנַג
NAS: is driven away, [so] drive [them] away; As wax
KJV: is driven away, [so] drive [them] away: as wax
INT: is driven smoke away melts wax

Proverbs 21:6
HEB: שָׁ֑קֶר הֶ֥בֶל נִ֝דָּ֗ף מְבַקְשֵׁי־ מָֽוֶת׃
NAS: tongue Is a fleeting vapor,
KJV: [is] a vanity tossed to and fro of them that seek
INT: A lying vapor fleeting the pursuit of death

Isaiah 19:7
HEB: יְא֔וֹר יִיבַ֥שׁ נִדַּ֖ף וְאֵינֶֽנּוּ׃
NAS: Will become dry, be driven away, and be no more.
KJV: shall wither, be driven away, and be no [more].
INT: the Nile will become be driven and be no

Isaiah 41:2
HEB: חַרְבּ֔וֹ כְּקַ֥שׁ נִדָּ֖ף קַשְׁתּֽוֹ׃
KJV: to his sword, [and] as driven stubble
INT: his sword chaff driven his bow

9 Occurrences

Strong's Hebrew 5086
9 Occurrences


kə·hin·dōp̄ — 1 Occ.
nid·dāp̄ — 5 Occ.
tid·də·p̄en·nū — 1 Occ.
tin·dōp̄ — 1 Occ.
yid·də·p̄en·nū — 1 Occ.

5085
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