5145. nezer
Lexical Summary
nezer: Crown, consecration, separation, dedication

Original Word: נֶזֶר
Part of Speech: Noun Masculine
Transliteration: nezer
Pronunciation: NEH-zer
Phonetic Spelling: (neh'-zer)
KJV: consecration, crown, hair, separation
NASB: crown, separation, dedicated, consecration, hair, Nazirite
Word Origin: [from H5144 (נָזַר - To consecrate)]

1. (properly) something set apart
2. (abstractly) dedication (of a priet or Nazirite)
3. (hence, concretely) unshorn locks
4. (by implication) a chaplet, wreath (especially of royalty)

Strong's Exhaustive Concordance
consecration, crown, hair, separation

Or nezer {nay'-zer}; from nazar; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty) -- consecration, crown, hair, separation.

see HEBREW nazar

NAS Exhaustive Concordance
Word Origin
from nazar
Definition
consecration, crown, Naziriteship
NASB Translation
consecration (1), crown (10), dedicated (4), hair (1), Nazirite (1), separation (8).

Brown-Driver-Briggs
נֵ֫זֶר noun masculinePsalm 132:18 consecration, crown, Naziriteship; — ׳נ absolute 2 Samuel 1:10 +; construct Exodus 29:6 +; suffix נִזֵרוֺ Psalm 89:40 +, נִזְרֵךְ Jeremiah 7:29; —

1 crown (sign of consecration; WeSkizzeu iii. 118 compare Syriac קדשא [], earring; see also GeiJüd. Zeitschr. x. 45 ff. on נֶזֶם):

a. of king 2 Samuel 1:10; 2 Kings 11:12 2Chronicles 23:11; symbol of royal power Psalm 89:40; Psalm 132:18; compare Proverbs 27:24; ׳אַבְּנֵי נ Zechariah 9:16 stones of a crown, diadem (probably; > We Now — who strike out, compare GASm — stones of charming, from use of precious stones as charms.

b. of high priest, הַקֹּדֶשׁ ׳נ Exodus 29:6, made of gold Exodus 39:30; Leviticus 8:9 (all P).

2 woman's hair (originally probably of long hair as sign of consecration, as in Nazirite vow, compare Numbers 6:19 below, and נָזַיר also WeSklzzen iii. 117, 107; Arab. Heidenthum 2, p. 143 RSSemitic i. 464. 2d ed. 483), Jeremiah 7:29 (of personified Jerusalem).

3 consecration

a. of high priest עליו ׳שֶׁמֶן מִשְׁחַת א ׳נ Leviticus 21:12 (P) the consecration of the oil of anointing of his God is upon him.

b. in Numbers 6 (P), specifically of Nazirite consecration (compare נָזִיר) : אֱלֹהָיו עָלָיו ׳נ Numbers 6:7, נֶדֶר נִזְרוֺ Numbers 6:5, ׳טָמֵא נ Numbers 6:12, ׳ראֹשׁ נ (because of unshorn hair) Numbers 6:9; Numbers 6:18; Numbers 6:18, ׳(כָּלֿ) יְמֵי נ Numbers 6:4; Numbers 6:8; Numbers 6:12; Numbers 6:13 ׳תּוֺרַת נ Numbers 6:21 b compare ׳עַלנֿ Numbers 6:21a; in Numbers 6:19 ׳נ = the hair of his consecration (compare Jeremiah 7:29 above).

Topical Lexicon
Overview

Nezer denotes a visible emblem of consecration. Whether wrought in gold and set on a priestly miter, bound to the uncut locks of a Nazirite, or placed upon a monarch’s head, it testifies that the bearer is set apart to God’s service and under His sovereign claim.

High Priestly Diadem

Exodus 29:6; 39:30; Leviticus 8:9 reveal the nezer as a “holy crown of gold” fastened to the high priest’s turban, engraved with the words “Holy to the LORD.” By this sign, Aaron carried “the guilt involved in the holy offerings” (Exodus 28:38), foreshadowing the mediatorial role of Christ, our High Priest “who has been consecrated forever” (Hebrews 7:28). Leviticus 21:12 warns the high priest not to leave the sanctuary in mourning, “for the consecration (nezer) of the anointing oil of his God is on him”; his office is permanent, unaffected by personal circumstance.

Nazirite Consecration

Numbers 6 employs nezer sixteen times. The unshorn hair is “the symbol of his separation to God” (Numbers 6:7). The Nazirite’s visible nezer preached holiness to Israel: abstention from wine, avoidance of defilement, and dutiful offerings when the vow was complete. If defiled, “he must consecrate to the LORD the days of his separation and bring a year-old male lamb for a guilt offering” (6:12). Jeremiah 7:29 echoes this imagery in national judgment: “Cut off your hair and cast it away,” signifying Israel’s forfeited consecration. The Nazirite ideal pointed forward to the One greater than Samson or Samuel—Jesus of Nazareth, perfectly devoted from womb to tomb and crowned in resurrection glory.

Royal Authority

Nezer also denotes a regal crown. Saul’s diadem taken to David (2 Samuel 1:10) and the crowning of Joash (2 Kings 11:12; 2 Chronicles 23:11) illustrate the Lord’s prerogative to give and remove authority. Proverbs 27:24 warns, “for riches are not forever, nor does a crown endure to every generation.” Earthly reigns are transient; only the Messiah’s kingdom is everlasting (Isaiah 9:7).

Songs and Psalms

The psalmists use nezer both in lament and in hope. “You have defiled his crown to the ground” (Psalm 89:39) mourns covenant breach during royal humiliation. Yet Psalm 132:18 foretells triumph: “His crown will shine.” The tension heightens the anticipation of a Davidic king whose consecration no sin can tarnish.

Prophetic Hope and Warning

Zechariah 9:16 envisions post-exilic Judah: “They will sparkle in His land like jewels in a crown.” Restoration imagery turns the nation itself into a consecrated diadem, aligning with Isaiah 62:3. Conversely, Jeremiah’s command to shear the nezer proclaims that persistent rebellion severs sacred privilege.

Messianic Foreshadowing

Every Old Testament nezer anticipates Jesus Christ. The golden crown typifies His sinless priesthood; Nazirite locks presage His flawless devotion; royal diadems prefigure His universal reign. The mock “crown of thorns” (Matthew 27:29) ironically affirms His rightful kingship, and Revelation beholds Him wearing “many crowns,” completing the biblical arc of consecration.

Practical Ministry Implications

1. Visible Holiness: Like the priest’s diadem, leaders today must live transparently holy lives, reminding the flock that they are “a royal priesthood.”
2. Lifelong Devotion: The Nazirite’s nezer challenges believers to sustained separation from worldly defilement.
3. Christ-Centered Hope: Since human crowns perish, ministry must point beyond temporary structures to the everlasting crown promised by the Chief Shepherd (1 Peter 5:4).

Forms and Transliterations
הַנֵּ֙זֶר֙ הַנֵּ֣זֶר ׀ הנזר נִזְר֑וֹ נִזְר֔וֹ נִזְרֵךְ֙ נִזְרֽוֹ׃ נֵ֔זֶר נֵ֝֗זֶר נֵ֠זֶר נֵ֣זֶר נֵ֥זֶר נֵֽזֶר־ נזר נזר־ נזרו נזרו׃ נזרך han·nê·zer hanNezer hannêzer nê·zer nê·zer- Nezer nêzer nêzer- niz·rêḵ niz·rōw nizreCh nizrêḵ nizRo nizrōw
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 29:6
HEB: וְנָתַתָּ֛ אֶת־ נֵ֥זֶר הַקֹּ֖דֶשׁ עַל־
NAS: and put the holy crown on the turban.
KJV: and put the holy crown upon the mitre.
INT: his head and put crown the holy on

Exodus 39:30
HEB: אֶת־ צִ֥יץ נֵֽזֶר־ הַקֹּ֖דֶשׁ זָהָ֣ב
NAS: of the holy crown of pure
KJV: of the holy crown [of] pure
INT: made the plate crown of the holy gold

Leviticus 8:9
HEB: צִ֤יץ הַזָּהָב֙ נֵ֣זֶר הַקֹּ֔דֶשׁ כַּאֲשֶׁ֛ר
NAS: the holy crown, just
KJV: the holy crown; as the LORD
INT: plate the golden crown the holy after

Leviticus 21:12
HEB: אֱלֹהָ֑יו כִּ֡י נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת
NAS: of his God, for the consecration of the anointing
KJV: of his God; for the crown of the anointing
INT: of his God for the consecration oil of the anointing

Numbers 6:4
HEB: כֹּ֖ל יְמֵ֣י נִזְר֑וֹ מִכֹּל֩ אֲשֶׁ֨ר
NAS: the days of his separation he shall not eat
KJV: All the days of his separation shall he eat
INT: All the days of his separation All is

Numbers 6:5
HEB: יְמֵי֙ נֶ֣דֶר נִזְר֔וֹ תַּ֖עַר לֹא־
NAS: of his vow of separation no
KJV: of the vow of his separation there shall no razor
INT: the days of his vow of separation razor no

Numbers 6:7
HEB: בְּמֹתָ֑ם כִּ֛י נֵ֥זֶר אֱלֹהָ֖יו עַל־
NAS: because his separation to God
KJV: when they die: because the consecration of his God
INT: die because his separation to God is on

Numbers 6:8
HEB: כֹּ֖ל יְמֵ֣י נִזְר֑וֹ קָדֹ֥שׁ ה֖וּא
NAS: the days of his separation he is holy
KJV: All the days of his separation he [is] holy
INT: All the days of his separation is holy he

Numbers 6:9
HEB: וְטִמֵּ֖א רֹ֣אשׁ נִזְר֑וֹ וְגִלַּ֤ח רֹאשׁוֹ֙
NAS: him and he defiles his dedicated head
KJV: the head of his consecration; then he shall shave
INT: defiles head his dedicated shall shave his head

Numbers 6:12
HEB: אֶת־ יְמֵ֣י נִזְר֔וֹ וְהֵבִ֛יא כֶּ֥בֶשׂ
NAS: his days as a Nazirite, and shall bring
KJV: the days of his separation, and shall bring
INT: to the LORD his days A Nazirite and shall bring A male

Numbers 6:12
HEB: כִּ֥י טָמֵ֖א נִזְרֽוֹ׃
NAS: because his separation was defiled.
KJV: shall be lost, because his separation was defiled.
INT: because was defiled his separation

Numbers 6:13
HEB: מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ
NAS: the days of his separation are fulfilled,
KJV: the days of his separation are fulfilled:
INT: are fulfilled the days of his separation shall bring about

Numbers 6:18
HEB: אֶת־ רֹ֣אשׁ נִזְר֑וֹ וְלָקַ֗ח אֶת־
NAS: shall then shave his dedicated head
KJV: the head of his separation [at] the door
INT: of meeting head his dedicated and take hair

Numbers 6:18
HEB: שְׂעַר֙ רֹ֣אשׁ נִזְר֔וֹ וְנָתַן֙ עַל־
NAS: and take the dedicated hair
KJV: of the head of his separation, and put
INT: hair of his head the dedicated and put on

Numbers 6:19
HEB: הִֽתְגַּלְּח֥וֹ אֶת־ נִזְרֽוֹ׃
NAS: he has shaved his dedicated [hair].
KJV: after [the hair of] his separation is shaven:
INT: after has shaved his dedicated

Numbers 6:21
HEB: לַֽיהוָה֙ עַל־ נִזְר֔וֹ מִלְּבַ֖ד אֲשֶׁר־
NAS: according to his separation, in addition
KJV: unto the LORD for his separation, beside [that] that his hand
INT: to the LORD according to his separation alone to what

Numbers 6:21
HEB: עַ֖ל תּוֹרַ֥ת נִזְרֽוֹ׃ פ
NAS: to the law of his separation.
KJV: after the law of his separation.
INT: according to the law of his separation

2 Samuel 1:10
HEB: נִפְל֑וֹ וָאֶקַּ֞ח הַנֵּ֣זֶר ׀ אֲשֶׁ֣ר עַל־
NAS: And I took the crown which
KJV: and I took the crown that [was] upon his head,
INT: had fallen took the crown which beside

2 Kings 11:12
HEB: עָלָיו֙ אֶת־ הַנֵּ֙זֶר֙ וְאֶת־ הָ֣עֵד֔וּת
NAS: out and put the crown on him and [gave him] the testimony;
KJV: and put the crown upon him, and [gave him] the testimony;
INT: and put and the crown the testimony made

2 Chronicles 23:11
HEB: עָלָיו֙ אֶת־ הַנֵּ֙זֶר֙ וְאֶת־ הָ֣עֵד֔וּת
NAS: and put the crown on him, and [gave him] the testimony
KJV: and put upon him the crown, and [gave him] the testimony,
INT: and put and the crown the testimony and made

Psalm 89:39
HEB: חִלַּ֖לְתָּ לָאָ֣רֶץ נִזְרֽוֹ׃
NAS: You have profaned his crown in the dust.
KJV: thou hast profaned his crown [by casting it] to the ground.
INT: have profaned the dust his crown

Psalm 132:18
HEB: וְ֝עָלָ֗יו יָצִ֥יץ נִזְרֽוֹ׃
NAS: with shame, But upon himself his crown shall shine.
KJV: with shame: but upon himself shall his crown flourish.
INT: and shall shine his crown

Proverbs 27:24
HEB: חֹ֑סֶן וְאִם־ נֵ֝֗זֶר לְד֣וֹר [דֹור
NAS: Nor does a crown [endure] to all
KJV: [are] not for ever: and doth the crown [endure] to every
INT: riches Nor A crown all all

Jeremiah 7:29
HEB: גָּזִּ֤י נִזְרֵךְ֙ וְֽהַשְׁלִ֔יכִי וּשְׂאִ֥י
NAS: Cut off your hair and cast [it] away,
KJV: Cut off thine hair, [O Jerusalem], and cast [it] away,
INT: Cut your hair and cast and take

Zechariah 9:16
HEB: כִּ֚י אַבְנֵי־ נֵ֔זֶר מִֽתְנוֹסְס֖וֹת עַל־
NAS: For [they are as] the stones of a crown, Sparkling
KJV: for they [shall be as] the stones of a crown, lifted up as an ensign
INT: For the stones of a crown Sparkling in

25 Occurrences

Strong's Hebrew 5145
25 Occurrences


han·nê·zer — 3 Occ.
nê·zer — 7 Occ.
niz·rêḵ — 1 Occ.
niz·rōw — 14 Occ.

5144b
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