5161. Nechelami
Lexical Summary
Nechelami: Nehelamite

Original Word: נֶחֱלָמִי
Part of Speech: Adjective
Transliteration: Nechelamiy
Pronunciation: neh-kheh-lah-MEE
Phonetic Spelling: (nekh-el-aw-mee')
KJV: Nehelamite
NASB: Nehelamite
Word Origin: [apparently a patronymic from an unused name (apparently passive participle of H2492 (חָלַם - To dream))]

1. dreamed
2. a Nechelamite, or descendant of Nechlam

Strong's Exhaustive Concordance
Nehelamite

Apparently a patronymic from an unused name (apparently passive participle of chalam); dreamed; a Nechelamite, or descendant of Nechlam -- Nehelamite.

see HEBREW chalam

NAS Exhaustive Concordance
Word Origin
from an unused name
Definition
descriptive title for a false prophet
NASB Translation
Nehelamite (3).

Brown-Driver-Briggs
נֶחֱלָמִי adjective, of a people (noun not found); — Jeremiah 29:24; also Jeremiah 29:31; Jeremiah 29:32 (Where van d. H. נֶחְלָמִי).

נַחֲלָת see נַחֲלֶה.

Topical Lexicon
Identification

The term נֶחֱלָמִי (Nehelamite) is applied solely to Shemaiah in the Book of Jeremiah. It functions as a gentilic, marking him either as a man of a locality named Nehelam or, as some suggest, as a “dreamer,” a fitting irony for one whose claims to revelatory dreams proved false.

Biblical Context

All three occurrences appear in Jeremiah 29 (verses 24, 31, 32). The prophet Jeremiah had just dispatched his famous letter to the early exiles in Babylon (Jeremiah 29:1-23), urging them to seek the welfare of the city and to await the full seventy years of captivity. Shemaiah, already in Babylon, vigorously opposed Jeremiah’s message.

Shemaiah’s Opposition to Jeremiah

Shemaiah penned his own letter from Babylon to the priests in Jerusalem, particularly addressing Zephaniah, the successor to Jehoiada in the temple (Jeremiah 29:25-26). He demanded that Jeremiah be silenced and “put in stocks and neck irons” (Jeremiah 29:26). By invoking temple authority against a proven prophet, Shemaiah not only questioned Jeremiah’s authenticity but also attempted to subvert the divine counsel that called the exiles to patient submission.

Divine Response and Judgment

The Lord immediately instructed Jeremiah to counter-write concerning Shemaiah. “Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie … there will be no descendants living among this people, nor will any see the good that I will bring to My people” (Jeremiah 29:31-32). The verdict included (1) the curse of childlessness or eradicated lineage, (2) exclusion from participation in Israel’s eventual restoration, and (3) public exposure of his deception. This oracle stands as a canonical hallmark for how seriously God defends the purity of His word against counterfeit revelation.

Theological Significance

1. Authenticity of Prophetic Revelation

Jeremiah’s confrontation with Shemaiah illustrates the biblical test that a true word from the Lord aligns with earlier revelation and is fulfilled in history (Deuteronomy 18:20-22). God confirms Jeremiah, while Shemaiah’s words collapse under judgment.

2. Protection of the Covenant Community

False prophecy erodes covenant faithfulness. By excising Shemaiah and his progeny, the Lord shields His people from prolonged deception, demonstrating pastoral care for His remnant (John 10:12-13).

3. Sovereignty over Exile and Restoration

The episode reinforces that Israel’s future hinges not on optimistic prognostication but on God’s fixed timetable (Jeremiah 29:10). Attempts to shortcut divine discipline invite severe repercussions.

Ministry Implications

• Discernment: Spiritual leaders must “test all things; hold fast to what is good” (1 Thessalonians 5:21).
• Accountability: Those who claim to speak for God bear stricter judgment (James 3:1).
• Patience in Suffering: Exiles—and by extension believers facing hardship—are called to trust God’s long-range purposes rather than hasty promises of relief (Romans 8:25).
• Hope of Restoration: The very chapter that condemns Shemaiah also contains the assurance, “I know the plans I have for you … to give you a future and a hope” (Jeremiah 29:11), underscoring that God’s repudiation of false hope paves the way for true hope grounded in His covenant faithfulness.

Lessons for Contemporary Readers

The Nehelamite serves as a cautionary emblem: sincerity and spiritual zeal do not authenticate a message—divine commissioning does. Modern ministries must prize Scripture as the final rule for faith and practice, resist crowd-pleasing narratives, and await the fulfillment of every promise in God’s appointed season (2 Corinthians 1:20).

Forms and Transliterations
הַנֶּחֱלָמִ֑י הַנֶּחֱלָמִ֖י הַנֶּחֱלָמִי֮ הנחלמי han·ne·ḥĕ·lā·mî hannechelaMi hanneḥĕlāmî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 29:24
HEB: וְאֶל־ שְׁמַעְיָ֥הוּ הַנֶּחֱלָמִ֖י תֹּאמַ֥ר לֵאמֹֽר׃
NAS: To Shemaiah the Nehelamite you shall speak,
KJV: to Shemaiah the Nehelamite, saying,
INT: to Shemaiah the Nehelamite shall speak saying

Jeremiah 29:31
HEB: אֶל־ שְׁמַעְיָ֖ה הַנֶּחֱלָמִ֑י יַ֡עַן אֲשֶׁר֩
NAS: Shemaiah the Nehelamite, Because
KJV: concerning Shemaiah the Nehelamite; Because that Shemaiah
INT: concerning Shemaiah the Nehelamite because after

Jeremiah 29:32
HEB: עַל־ שְׁמַעְיָ֣ה הַנֶּחֱלָמִי֮ וְעַל־ זַרְעוֹ֒
NAS: Shemaiah the Nehelamite and his descendants;
KJV: Shemaiah the Nehelamite, and his seed:
INT: against Shemaiah the Nehelamite against and his descendants

3 Occurrences

Strong's Hebrew 5161
3 Occurrences


han·ne·ḥĕ·lā·mî — 3 Occ.

5160
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