5284. Naamathi
Lexical Summary
Naamathi: Naamathite

Original Word: נַעֲמָתִי
Part of Speech: Adjective
Transliteration: Na`amathiy
Pronunciation: nah-ah-mah-TEE
Phonetic Spelling: (nah-am-aw-thee')
KJV: Naamathite
NASB: Naamathite
Word Origin: [patrial from a place corresponding in name (but not identical) with H5279 (נַעֲמָה - Naamah)]

1. a Naamathite, or inhabitant of Naamah

Strong's Exhaustive Concordance
Naamathite

Patrial from a place corresponding in name (but not identical) with Na'amah; a Naamathite, or inhabitant of Naamah -- Naamathite.

see HEBREW Na'amah

NAS Exhaustive Concordance
Word Origin
from an unused name
Definition
inhab. of Naamah
NASB Translation
Naamathite (4).

Brown-Driver-Briggs
נַעֲמָתִי adjective, of a people (from unused proper name); — ׳צוֺפַר הַנּ Job 2:11 (ᵐ5 ὁ Μειναίων βασιλεύς), Job 11:1; Job 20:1; Job 42:9 (all ᵐ5 ὁ Μειναῖος); HomAufsätze 48 proposes מְעוּנִי.

Topical Lexicon
Designation and Identity

“Naamathite” identifies a man originating from Naamah, a locale not precisely located but generally associated with the region of Edom or northern Arabia. Within Scripture the title is borne exclusively by Zophar, one of the three companions who come to comfort Job.

Occurrences in Scripture

Job 2:11; Job 11:1; Job 20:1; Job 42:9 record the presence and speeches of “Zophar the Naamathite.” No other biblical figure carries the designation, making it a term uniquely tied to the drama of Job.

Historical and Geographic Context

The Book of Job presents an international setting: Job is from Uz, Eliphaz is a Temanite (Edom), Bildad a Shuhite (possibly northern Arabia), and Zophar a Naamathite. The diversity of origins underscores the early, patriarchal milieu in which Gentile sages gathered to search out God’s ways. Naamah’s proximity to Edom lends credence to a southern Transjordan locale, aligning Zophar with peoples known for wisdom traditions (compare 1 Kings 4:30).

Role in the Book of Job

1. Opening visit (Job 2:11) – Zophar joins Eliphaz and Bildad to “sympathize with Job and comfort him.”
2. First speech (Job 11:1–20) – He reprimands Job for alleged hidden sin, urging repentance: “If you devote your heart to Him… then you will lift up your face without shame” (Job 11:13–15).
3. Second speech (Job 20:1–29) – He expands on the fleeting prosperity of the wicked: “The triumph of the wicked is brief, and the joy of the godless momentary” (Job 20:5).
4. Final appearance (Job 42:9) – After the LORD’s rebuke, Zophar obeys the divine command to present sacrifices and is graciously accepted through Job’s intercession.

Theological and Practical Significance

• Imperfect Counsel: Zophar upholds orthodox truths—God’s justice and the necessity of repentance—yet misapplies them, assuming Job’s suffering must be punitive. This warns believers against rigid theological formulas divorced from discernment and compassion.
• God’s Transcendence: Zophar eloquently extols divine incomprehensibility—“Can you fathom the deep things of God?” (Job 11:7)—a statement affirmed by God Himself (Job 38–41) despite Zophar’s pastoral failure. Truth spoken with wrong motive or timing remains true but may wound.
• Intercessory Mediation: The LORD tells Eliphaz, Bildad, and Zophar, “My servant Job will pray for you” (Job 42:8). The incident foreshadows the priestly role fulfilled perfectly in Jesus Christ, who intercedes for erring friends (Hebrews 7:25).

Ministerial Lessons

1. Listen before speaking; grief calls for presence more than analysis.
2. Base exhortation on verified facts, not suspicion.
3. Couple doctrinal precision with empathy; “speaking the truth in love” (Ephesians 4:15) prevents truth from becoming a weapon.
4. Accept correction from God and men; Zophar’s humble obedience in offering sacrifice models repentance when rebuked by the LORD.
5. Value intercession; leaders, like Job, stand in the gap even for misguided counselors, embodying Christlike mercy.

Related Passages

Proverbs 18:13; Isaiah 55:8–9; Romans 11:33; Galatians 6:1; James 1:19.

Forms and Transliterations
הַֽנַּעֲמָתִ֗י הַנַּ֣עֲמָתִ֔י הַנַּֽעֲמָתִ֑י הַנַּֽעֲמָתִ֗י הנעמתי han·na·‘ă·mā·ṯî hanna‘ămāṯî hannaamaTi
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 2:11
HEB: הַשּׁוּחִ֔י וְצוֹפַ֖ר הַנַּֽעֲמָתִ֑י וַיִּוָּעֲד֣וּ יַחְדָּ֔ו
NAS: and Zophar the Naamathite; and they made an appointment
KJV: and Zophar the Naamathite: for they had made an appointment
INT: the Shuhite and Zophar the Naamathite made together

Job 11:1
HEB: וַ֭יַּעַן צֹפַ֥ר הַֽנַּעֲמָתִ֗י וַיֹּאמַֽר׃
NAS: Then Zophar the Naamathite answered,
KJV: Zophar the Naamathite, and said,
INT: answered Zophar the Naamathite and said

Job 20:1
HEB: וַ֭יַּעַן צֹפַ֥ר הַנַּֽעֲמָתִ֗י וַיֹּאמַֽר׃
NAS: Then Zophar the Naamathite answered,
KJV: Zophar the Naamathite, and said,
INT: answered Zophar the Naamathite and said

Job 42:9
HEB: הַשּׁוּחִ֗י צֹפַר֙ הַנַּ֣עֲמָתִ֔י וַֽיַּעֲשׂ֔וּ כַּאֲשֶׁ֛ר
NAS: [and] Zophar the Naamathite went
KJV: [and] Zophar the Naamathite went,
INT: the Shuhite Zophar the Naamathite and did after

4 Occurrences

Strong's Hebrew 5284
4 Occurrences


han·na·‘ă·mā·ṯî — 4 Occ.

5283
Top of Page
Top of Page