5384. nasheh
Lexical Summary
nasheh: To forget, to cause to forget

Original Word: נָשֶׁה
Part of Speech: Noun Masculine
Transliteration: nasheh
Pronunciation: nah-SHEH
Phonetic Spelling: (naw-sheh')
KJV: which shrank
NASB: hip
Word Origin: [from H5382 (נָשָׁה - forget), in the sense of failure]

1. rheumatic or crippled (from the incident to Jacob)

Strong's Exhaustive Concordance
which shrank

From nashah, in the sense of failure; rheumatic or crippled (from the incident to Jacob) -- which shrank.

see HEBREW nashah

NAS Exhaustive Concordance
Word Origin
from nashah
Definition
a vein (or nerve) in the thigh
NASB Translation
hip (2).

Brown-Driver-Briggs
נָשֶׁה noun [masculine] a vein (or nerve) in the thigh (etymology dubious; on formative compare LagBN 50; Arabic apparently the portion of the principal vein of the leg which is in the thigh, vulgar sciatic vein, or (modern) sciatic nerve and even sciatica, Lane3033); — only גִּיד הַנָּשֶׁה Gen Genesis 32:33a the sinew of the thigh-vein (or thigh-nerve, אֲשֶׁר עַלכַּֿף הַיָּרֵךְ), compare v33b. — On sacredness of thigh, compare RSSem i. 360; 2nd ed. 380 WeHeid (2), 168.

נָשִׁים see אִשָּׁה above

Topical Lexicon
Biblical Context

The Hebrew term נָשֶׁה (nasheh) appears twice, both in Genesis 32:32, designating the sinew or tendon in the thigh that was touched when Jacob wrestled with the angel. The account (Genesis 32:24-32) culminates in Jacob’s transformation to Israel and establishes a lasting dietary custom: “Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon” (Genesis 32:32).

Anatomical Identification

Ancient and rabbinic sources commonly identify the nasheh with the sciatic nerve or its surrounding connective tissue. Modern Jewish practice removes or de-nerfs this portion from kosher meat, reflecting a millennia-long continuity with the patriarchal narrative.

Cultural and Dietary Implications

1. Pre-Sinai Precedent: The prohibition predates the formal Mosaic dietary laws, illustrating that divine instruction can precede codified covenant stipulations (cf. Genesis 7:2 for clean animals before Leviticus).
2. Ongoing Tradition: The avoidance of the nasheh became a distinct marker of Israelite identity, reminding each generation of Jacob’s encounter with God.
3. Holistic Obedience: Even an obscure tendon matters to the Lord, reinforcing the comprehensive nature of consecration (Deuteronomy 6:4-9).

Theological Significance

• Memorial of Divine Encounter: The untouched nasheh testifies that meetings with God leave lasting change—Jacob walked with a limp, and Israel refrained from a particular food.
• Weakness and Blessing: Jacob’s physical impairment parallels Paul’s “thorn in the flesh” (2 Corinthians 12:7-10). God often imparts blessing through weakness, a theme fulfilled supremely in the cross (Hebrews 2:9-10).
• Covenant Identity: The renaming of Jacob to Israel (Genesis 32:28) and the concurrent establishment of the nasheh restriction intertwine personal transformation with communal memory.

Intertextual Connections

Hosea 12:4 recalls the struggle at Peniel, reinforcing the narrative’s significance for prophetic self-understanding. The pattern of a physical sign accompanying covenantal moments echoes circumcision (Genesis 17:10-14) and the Passover lamb (Exodus 12:14).

Historical Reception

Second-Temple literature (e.g., Jubilees 32:13-15) and early rabbinic writings (Mishnah, Chullin 7) codify the prohibition, giving detailed procedures for removing the nasheh. The practice distinguished Israel in exile and diaspora, acting as a culinary boundary marker much like kosher slaughter and blood avoidance.

Christological Reflection

Jacob’s wounded thigh anticipates the Messiah’s suffering body. Believers recognize in the nasheh a foreshadowing of Jesus Christ, whose own scars testify to victory through seeming defeat (John 20:27). Just as Israel abstains from the tendon, Christians partake of the Lord’s Supper in remembrance of the ultimate, redemptive wounding (1 Corinthians 11:23-26).

Ministry Applications

• Discipleship: Expect divine encounters to challenge self-reliance; limp-marked faith is authentic faith.
• Counseling: Physical or emotional scars can become testimonies of transformation rather than mere afflictions.
• Teaching: Use the nasheh account to illustrate how small obediences anchor large theological truths, fostering reverence for every word of God (Matthew 4:4).

Summary

Nasheh, though occurring in only one verse, carries enduring weight. It signals God’s sovereignty over body and diet, memorializes a pivotal patriarchal encounter, and prefigures gospel themes of weakness, remembrance, and covenant identity.

Forms and Transliterations
הַנָּשֶֽׁה׃ הַנָּשֶׁ֗ה הנשה הנשה׃ han·nā·šeh hannāšeh hannaSheh
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Englishman's Concordance
Genesis 32:32
HEB: אֶת־ גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־
NAS: the sinew of the hip which
KJV: not [of] the sinew which shrank, which [is] upon the hollow
INT: of Israel the sinew of the hip which is on

Genesis 32:32
HEB: יַעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה׃
NAS: thigh in the sinew of the hip.
KJV: thigh in the sinew that shrank.
INT: of Jacob's the sinew of the hip

2 Occurrences

Strong's Hebrew 5384
2 Occurrences


han·nā·šeh — 2 Occ.

5383
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