5436. Sebaim
Lexical Summary
Sebaim: Sebaim

Original Word: סְבָאִי
Part of Speech: Noun
Transliteration: Cba'iy
Pronunciation: seh-bah-EEM
Phonetic Spelling: (seb-aw-ee')
KJV: Sabean
NASB: Sabeans
Word Origin: [patrial from H5434 (סְבָא - Seba)]

1. a Sebaite, or inhabitant of Seba

Strong's Exhaustive Concordance
Sabean

Patrial from Cba'; a Sebaite, or inhabitant of Seba -- Sabean.

see HEBREW Cba'

NAS Exhaustive Concordance
Word Origin
from Seba
Definition
inhab. of Seba
NASB Translation
Sabeans (1).

Brown-Driver-Briggs
סְבָאִים noun plural, of a people Seba'im, ᵐ5 οἱ Σαβαειμ, A Σεβωειμ; — אַנְשֵׁי מִדָּה ׳וּס Isaiah 45:14 (+ כּוּשׁ, "" מִצְֹרַיִם, compare Isaiah 43:3 above); this perhaps intended also by Ezekiel 23:42 Qr (see סָבָא), perhaps confounding it with שְׁבָא, compare ᵑ6.

Topical Lexicon
Identity and Ethnographic Profile

The סְבָאִי (Sabaeans) are a Cushite people linked to Seba, grandson of Ham through Cush (Genesis 10:6-7). Ancient sources place them in the Upper Nile region—Nubia, later part of Ethiopia/Sudan—distinguishing them from the Sheba of southwest Arabia. Classical writers portray them as tall, wealthy traders controlling caravan and river routes that moved gold, ivory, ebony, incense, and exotic animals toward Egypt and the Mediterranean.

Biblical Context of Isaiah 45:14

“Thus says the LORD: ‘The products of Egypt and the merchandise of Cush, and those of the Sabeans, men of stature, will come over to you and will be yours; they will walk behind you, they will come over in chains and bow down to you, saying, “Surely God is with you; and there is no other; there is no other God.”’” (Isaiah 45:14)

The passage sits within Isaiah’s prophecy that the Lord would raise up Cyrus to release Judah from Babylonian captivity (Isaiah 45:1-13). Verse 14 broadens the oracle: Gentile powers—Egypt (north), Cush (south), and the far-off Sabaeans—will yield their wealth and acknowledge Israel’s God. The promise anticipates the post-exilic return but also foreshadows the eschatological gathering of nations (Isaiah 60:3-6).

Historical Background and Fulfillment Patterns

1. Persian Era. After Cyrus conquered Egypt (525 BC), Persian authority extended into Cushite territories. Tribute from these regions likely passed through Judea under successive Persian kings, offering an initial literal fulfillment.
2. Second-Temple Period. Jewish colonies at Elephantine and trade links with Nubia kept contact alive. Pilgrims from Africa appearing at Pentecost (Acts 2:10-11) and the Ethiopian eunuch’s conversion (Acts 8:27-39) illustrate an evangelistic ripple toward Cushite descendants.
3. Messianic Age. The New Testament universalizes Isaiah’s motif: “Gentiles will hope in His name” (Matthew 12:21). Revelation envisions people “from every tribe and tongue and people and nation” (Revelation 5:9) worshiping the Lamb, embracing Sabaeans within the redeemed multitude.

Theological Significance

• Divine Sovereignty. Isaiah frames the wealth and submission of powerful nations as proof that no regional deity rivals YHWH; He commands history for the sake of His covenant people.
• Inclusion of the Nations. The Sabaeans personify distant ethnolinguistic groups welcomed into salvation history. Their confession, “Surely God is with you,” prefigures Gentile acknowledgment of Emmanuel.
• Eschatological Hope. Tall, imposing warriors reduced to supplicants dramatize the ultimate reversal when every knee bows (Philippians 2:10-11). Isaiah’s imagery thus nourishes Christian hope for Christ’s universal reign.

Ministry Implications

1. Mission Motivation. If Isaiah envisions Cushite traders confessing Israel’s God, contemporary believers are emboldened to engage every unreached people, confident of gospel success.
2. Cultural Stewardship. The prophecy assumes that nations will bring their “products” into Zion. Church ministries can celebrate diverse cultures, redirecting their gifts toward God’s glory.
3. Humble Witness. Israel’s role was not coercive conquest but manifesting God’s presence so persuasively that foreigners voluntarily bow. Likewise, the Church’s holiness and love should compel inquiry and confession from observers.

Key Cross-References

Genesis 10:7 – genealogical origin of Seba

Psalm 72:10 – “May the kings of Sheba and Seba present gifts”

Isaiah 60:6 – wealth of the nations streaming to Zion

Acts 8:27-39 – Ethiopian official receives the gospel

Revelation 21:24 – “The nations will walk in its light, and the kings of the earth will bring their glory into it”

Summary

Though סְבָאִי appears only once, the Sabaeans symbolize far-flung peoples conquered not merely by empire but by the manifest presence of the one true God. Isaiah 45:14 thus serves both as a historical note on Persian-era tribute and a prophetic beacon pointing to the global and eternal dominion of Christ.

Forms and Transliterations
וּסְבָאִים֮ וסבאים ū·sə·ḇā·’îm ūsəḇā’îm usevaIm
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Englishman's Concordance
Isaiah 45:14
HEB: וּֽסְחַר־ כּוּשׁ֮ וּסְבָאִים֮ אַנְשֵׁ֣י מִדָּה֒
NAS: of Cush And the Sabeans, men
KJV: of Ethiopia and of the Sabeans, men
INT: and merchandise of Cush and the Sabeans men of stature

1 Occurrence

Strong's Hebrew 5436
1 Occurrence


ū·sə·ḇā·’îm — 1 Occ.

5435
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