5460. segan
Lexical Summary
segan: Deputy, Governor, Official

Original Word: סְגַן
Part of Speech: Noun Masculine
Transliteration: cgan
Pronunciation: seh-GAHN
Phonetic Spelling: (seg-an')
NASB: prefects, prefect
Word Origin: [(Aramaic) corresponding to H5461 (סָגָן - officials)]

1. governor

Strong's Exhaustive Concordance
governor

(Aramaic) corresponding to cagan -- governor.

see HEBREW cagan

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to sagan
Definition
a prefect
NASB Translation
prefect (1), prefects (4).

Brown-Driver-Briggs
[סְגַן] noun masculine perfect (ᵑ7 (rare), Egyptian Aramaic S-CD 13; see Biblical Hebrew (late), Assyrian loan-word) — plural absolute סִגְנִין Daniel 2:48; emphatic סִגְנַיָּא Daniel 3:2,3,27; Daniel 6:8.

Topical Lexicon
Overview

The term סְגַן (segan) designates a high-level civil official—generally rendered in the Berean Standard Bible as “prefect” (Daniel 2:48; 3:2; 3:3; 3:27) or “administrator” (Daniel 6:7). Though the word appears only in Daniel, it points to a well-defined governmental office in the Neo-Babylonian and early Persian empires, a station immediately beneath the king’s chief ministers. The office carried both executive and advisory authority and is consistently linked with other regional dignitaries such as satraps, governors, and counselors.

Administrative Function in the Ancient Near East

1. Executive oversight. Seganim were entrusted with carrying out royal decrees across the provinces. Their presence alongside satraps and governors suggests they were responsible for the practical enforcement of policy and supervision of lesser officials.
2. Advisory role. In Daniel 6:7 they present legal counsel to King Darius, demonstrating that the office included the crafting or endorsement of legislation.
3. Judicial capacity. The appearance of seganim with “judges” and “magistrates” (Daniel 3:2–3) shows they participated in judicial assemblies, lending civic weight to royal proclamations.
4. Military responsibilities. In extra-biblical Akkadian texts the cognate šaknu often refers to military or garrison commanders, hinting that the biblical segan could also mobilize forces when the king convened state ceremonies (Daniel 3) or enforced laws (Daniel 6).

Occurrences in Daniel and Narrative Significance

Daniel 2:48 — After the revelation of Nebuchadnezzar’s dream, Daniel is promoted to “chief prefect over all the wise men of Babylon.” The appointment indicates that the segan supervised the professional class of scholars, magicians, and administrators. Daniel’s elevation displays the LORD’s sovereignty in placing His servant over pagan structures.
Daniel 3:2–3 — Nebuchadnezzar summons “the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other officials of the provinces” to dedicate the golden image. The presence of seganim underscores the total governmental endorsement of idolatry. Their attendance heightens the courage of Shadrach, Meshach, and Abednego, who defy a fully assembled bureaucracy rather than violate the first commandment.
Daniel 3:27 — After the deliverance from the furnace, “the satraps, prefects, governors, and royal advisers gathered around” to witness that “the fire had had no effect on the bodies of these men”. The impartial observation by seganim authenticates the miracle before the empire and paves the way for Nebuchadnezzar’s decree honoring the God of Israel.
Daniel 6:7 — Under Darius the Mede, “all the commissioners of the kingdom, the prefects, satraps, counselors, and governors” urge the king to enact a law prohibiting prayer to any god but the king for thirty days. The collusion of seganim in crafting an anti-faith edict demonstrates how political structures can be weaponized against true worship, setting the scene for Daniel’s night in the lions’ den.

Historical and Cultural Insights

• Continuity across empires. The appearance of the office in both Babylonian (Nebuchadnezzar) and Median-Persian (Darius) courts signals administrative continuity despite regime changes, a fact that corroborates the historical reliability of Daniel’s narrative.
• Graded hierarchy. Lists in Daniel always follow the same order—satraps, prefects (seganim), governors—indicating a carefully graded hierarchy rather than a random catalog. This precision reflects authentic court protocol rather than later invention.
• Witness to God’s glory. Seganim are repeatedly cast as eyewitnesses to God’s miraculous interventions. Their high rank lends governmental legitimacy to the proclamations that follow each miracle (Daniel 3:28–29; 6:26-27), illustrating that God positions secular officials to broadcast His fame.

Theological Themes

1. Divine sovereignty over human structures. The rise of Daniel to “chief prefect” (2:48) shows that God “removes kings and establishes them” (Daniel 2:21) and likewise elevates officials at His pleasure.
2. Holiness versus state idolatry. The seganim’s attendance at the image dedication embodies systemic pressure to conform; the steadfastness of the three Hebrew youths models loyalty to God above civic duty.
3. Integrity under scrutiny. Because seganim fulfilled supervisory roles, their collective allegation against Daniel (6:4-5, 7) exposes how integrity may invite jealousy within bureaucratic systems, yet also how blameless conduct leaves enemies with no legitimate charge except faithfulness to God.

Ministry Implications

• Faithful service in secular office. Daniel’s tenure as chief segan encourages believers who serve in government or corporate leadership to pursue excellence and integrity without compromising worship.
• Strategic influence. God may place Christians in mid- to upper-tier administrative roles—modern parallels to seganim—to reform policy, advocate justice, and bear public witness when crises expose divine power.
• Discernment toward legislation. Like the edict against prayer in Daniel 6, contemporary laws can clash with biblical convictions. The narrative equips believers to assess when civil obedience yields to obedience to God (Acts 5:29).
• Public acknowledgement of miracles. Seganim did not merely observe but recorded and publicized God’s acts. Modern leaders should likewise use their platforms to testify when God works powerfully in public life.

Related Biblical Parallels

Although segan appears only in Daniel, comparable roles emerge elsewhere:
• Joseph as deputy to Pharaoh (Genesis 41:40);
• Obadiah as “steward” of Ahab’s palace (1 Kings 18:3);
• Nehemiah as cupbearer-governor (Nehemiah 1:11; 5:14).

These figures illustrate a pattern of God placing His people in strategic administrative posts for redemptive purposes.

Summary

Segan denotes a high-ranking prefect or administrator who functions as an extension of imperial authority. In the Book of Daniel the seganim stand at the intersection of political power and divine revelation, providing historical verisimilitude and theological depth. Whether facilitating idolatrous decrees or witnessing miraculous deliverance, their role magnifies the truth that the Most High rules the kingdoms of men and grants authority to whomever He wills (Daniel 4:17).

Forms and Transliterations
סִגְנִ֔ין סִגְנַיָּ֣א סִגְנַיָּ֤א סגניא סגנין siḡ·nay·yā siḡ·nîn signaiYa siḡnayyā sigNin siḡnîn
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Englishman's Concordance
Daniel 2:48
HEB: בָּבֶ֑ל וְרַב־ סִגְנִ֔ין עַ֖ל כָּל־
NAS: of Babylon and chief prefect over all
KJV: and chief of the governors over
INT: of Babylon great prefect over all

Daniel 3:2
HEB: לְמִכְנַ֣שׁ ׀ לַֽאֲחַשְׁדַּרְפְּנַיָּ֡א סִגְנַיָּ֣א וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּא֩
NAS: the satraps, the prefects and the governors,
KJV: the princes, the governors, and the captains,
INT: assemble the satraps the prefects and the governors the counselors

Daniel 3:3
HEB: מִֽתְכַּנְּשִׁ֡ין אֲחַשְׁדַּרְפְּנַיָּ֡א סִגְנַיָּ֣א וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּ֣א
NAS: the satraps, the prefects and the governors,
KJV: the princes, the governors, and captains,
INT: were assembled the satraps the prefects and the governors the counselors

Daniel 3:27
HEB: וּ֠מִֽתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּ֞א סִגְנַיָּ֣א וּפַחֲוָתָא֮ וְהַדָּבְרֵ֣י
NAS: The satraps, the prefects, the governors
KJV: And the princes, governors, and captains,
INT: gathered the satraps the prefects the governors high

Daniel 6:7
HEB: סָרְכֵ֣י מַלְכוּתָ֗א סִגְנַיָּ֤א וַֽאֲחַשְׁדַּרְפְּנַיָּא֙ הַדָּֽבְרַיָּ֣א
NAS: of the kingdom, the prefects and the satraps,
KJV: of the kingdom, the governors, and the princes,
INT: the commissioners of the kingdom the prefects and the satraps the high

5 Occurrences

Strong's Hebrew 5460
5 Occurrences


siḡ·nay·yā — 4 Occ.
siḡ·nîn — 1 Occ.

5459
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