5757. Avvi
Lexical Summary
Avvi: Avvi

Original Word: עַוִּי
Part of Speech: Adjective
Transliteration: `Avviy
Pronunciation: ahv-VEE
Phonetic Spelling: (av-vee')
KJV: Avims, Avites
NASB: Avvites
Word Origin: [patrial from H5755 (עִוָּה עַוָּא - Ivvah)]

1. an Avvite or native of Avvah (only plural)

Strong's Exhaustive Concordance
Avims, Avites

Patrial from Ivvah; an Avvite or native of Avvah (only plural) -- Avims, Avites.

see HEBREW Ivvah

NAS Exhaustive Concordance
Word Origin
from Ivvah
Definition
inhab. of Avva
NASB Translation
Avvites (1).

Brown-Driver-Briggs
[עַוִּי] adjective, of a people only plural הַעַוִּים as substantive, inhabitants of II. עַוָּה 2 Kings 17:31 (another עַוִּים below).

עוֺז

noun see עֹז below עזז.

עַוִּים proper name 1. of a people ׳הָע people on southwest coast of Mediterranean before the כַּפְתֹּרִים (q. v.) came Deuteronomy 2:23, and remaining thereafter Joshua 13:3 (D2), ᵐ5 Ευαιοι.

2. location ׳הָע city in Benjamin Joshua 18:23 (= הָעַי ?), ᵐ5 Αιειν, Αυειμ. — See also [עַוִּי] above

Topical Lexicon
Biblical occurrences

Deuteronomy 2:23; Joshua 13:3; 2 Kings 17:31

Geographical and ethnological identity

The Avvites (or Avvim) occupied coastal villages “as far as Gaza” (Deuteronomy 2:23) on the southern edge of Canaan’s Philistine plain. Their settlements, called “Hazerim” (lit., “enclosures” or “villages”), lay between the Brook of Egypt and the larger Philistine cities named in Joshua 13:3. Archaeologically the region is associated with Bronze-Age tells that predate large Philistine urbanization.

Historical context

1. Pre-Philistine period: The Avvites appear as an indigenous people already established when Israel emerged from the wilderness.
2. Caphtorite displacement: “The Caphtorites coming out of Caphtor destroyed them and settled in their place” (Deuteronomy 2:23). This invasion—echoed in Amos 9:7 and Jeremiah 47:4—explains why Avvite territory is later counted among the five Philistine lordships.
3. Canaanite allotment: In Joshua’s apportioning of the unconquered coastland, the Avvites are listed alongside the Philistines, underscoring that Israel’s mandate extended even to these smaller people-groups.
4. Assyrian exile era: After 722 BC resettlement policies scattered various captives throughout Samaria, “the Avvites made Nibhaz and Tartak” (2 Kings 17:31), revealing persisting ethnic identity centuries after their land had been lost.

Religious practices and idolatry

Nibhaz and Tartak are otherwise unknown deities, probably represented zoomorphically (Nibhaz is linked by early sources to a dog-headed idol). The text pictures the Avvites importing their gods into Israel’s apostate northern kingdom. That Israel tolerated such idolatry highlights why the Lord sent prophetic warnings and eventual judgment (2 Kings 17:13-18).

Theological themes

• Divine sovereignty over nations: The displacement of the Avvites by the Caphtorites occurred “just as” Israel would later dispossess Canaanites (cf. Deuteronomy 2:22-23). History unfolds under God’s timing and purpose.
• Covenant land boundaries: Mention of the Avvites in Joshua reinforces the full extent of the promise to Abraham (Genesis 15:18-21).
• Consequences of syncretism: The Avvites’ idols took root in Samaria because Israel compromised. Paul later cautions, “These things happened to them as examples” (1 Corinthians 10:11).

Ministry applications

1. Missions and culture: Small, little-known peoples matter to God; the Great Commission calls the Church to reach every “tribe and language and people and nation” (Revelation 5:9).
2. Guarding worship: Just as Israel was corrupted by Avvite idols, modern believers must test cultural imports against Scripture (2 Corinthians 10:5).
3. Encouragement for marginalized groups: The Avvites remind us that no community is overlooked in God’s redemptive plan; hope remains even for those displaced or forgotten.

Legacy

Though absorbed into Philistine and later Assyrian settings, the Avvites served as a living illustration of divine justice, the dangers of idolatry, and the breadth of God’s interest in all peoples.

Forms and Transliterations
וְהָֽעַוִּ֛ים וְהָעַוִּ֛ים וְהָעַוִּֽים׃ והעוים והעוים׃ vehaavVim wə·hā·‘aw·wîm wəhā‘awwîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 2:23
HEB: וְהָֽעַוִּ֛ים הַיֹּשְׁבִ֥ים בַּחֲצֵרִ֖ים
INT: Avims lived Hazerim

Joshua 13:3
HEB: הַגִּתִּ֔י וְהָעֶקְרוֹנִ֖י וְהָעַוִּֽים׃
INT: the Gittite the Ekronite Avims

2 Kings 17:31
HEB: וְהָעַוִּ֛ים עָשׂ֥וּ נִבְחַ֖ז
NAS: and the Avvites made Nibhaz
KJV: And the Avites made Nibhaz
INT: and the Avvites made Nibhaz

3 Occurrences

Strong's Hebrew 5757
3 Occurrences


wə·hā·‘aw·wîm — 3 Occ.

5756
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