5907. Akbor
Lexical Summary
Akbor: Akbor

Original Word: עַכְבּוֹר
Part of Speech: Proper Name Masculine
Transliteration: `Akbowr
Pronunciation: ak-BOHR
Phonetic Spelling: (ak-bore')
KJV: Achbor
NASB: Achbor, come
Word Origin: [probably for H5909 (עַכבָּר - mice)]

1. Akbor, the name of an Idumaean and of two Israelites

Strong's Exhaustive Concordance
Achbor

Probably for akbar; Akbor, the name of an Idumaean and of two Israelites -- Achbor.

see HEBREW akbar

NAS Exhaustive Concordance
Word Origin
from the same as akbar
Definition
"mouse," an Isr., also an Edomite
NASB Translation
Achbor (7), come (1).

Brown-Driver-Briggs
עַכְבּוֺר, עַכְבֹּר proper name, masculine (mouse, compare עַכְבָּר, see GrayProp. N. 93; עכבר Old Hebrew and Phoenician as proper name Lzb304 (compare also on similar Latin proper name ClGannJAs 1883, Fev.- Mar. 128)); — ᵐ5 Αχοβωρ:

1 Edomite Genesis 36:38,39 (P) = עַכְבֹּר 1 Chronicles 1:49 (Baer Ginsb).

2 courtier of Josiah 2 Kings 22:12,14, perhaps also Jeremiah 26:22; Jeremiah 36:12 (compare Gie and Ency. Bib.).

Topical Lexicon
Name and Meaning

Achbor (עַכְבּוֹר) literally denotes “mouse,” an image of seeming smallness that belies the strategic places the nameholder occupies in biblical history. The seven occurrences cluster around two distinct individuals: an Edomite patriarch of royalty and a Judean courtier active in the final reform and subsequent decline of the Southern Kingdom.

Edomite Lineage and Royal Succession

Genesis 36:38–39 and the parallel in 1 Chronicles 1:49 place Achbor as the father of Baal-hanan, one of the early kings of Edom. Though Scripture offers no moral appraisal of either man, their mention in the systematic genealogy underscores three facts:

1. Edom possessed an organized monarchy long before Israel requested one (1 Samuel 8).
2. The Edomite throne passed by succession rather than simple usurpation, implying political stability in Seir.
3. Achbor’s name survives solely because it connects him to a king, illustrating how parentage could shape the destiny of a nation.

Judean Courtier in Josiah’s Reformation

2 Kings 22 twice lists “Achbor son of Micaiah” among the group Josiah dispatches to consult Huldah after the rediscovery of the Book of the Law:

“So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess” (2 Kings 22:14).

Achbor’s presence reveals several features of Josiah’s administration:
• He was trusted at the highest levels, serving alongside the high priest and royal scribe.
• His immediate obedience to seek prophetic confirmation models a heart responsive to revealed truth.
• By standing with men later commended for protecting Jeremiah (Ahikam) or chronicling the Law (Shaphan), Achbor belongs to an inner circle dedicated to covenant renewal.

Later Mentions through His Son Elnathan

Jeremiah names Elnathan as “son of Achbor,” linking the Kings narrative to the prophet’s era a generation later. The son appears twice, both times as a royal envoy:

“King Jehoiakim, however, sent men to Egypt: Elnathan son of Achbor…” (Jeremiah 26:22).

“He went down to the house of the king… Elnathan son of Achbor…” (Jeremiah 36:12).

The missions differ sharply—first to extradite the prophet Uriah for execution, later to hear Baruch’s reading of Jeremiah’s scroll. The contrast highlights the shifting moral climate from Josiah’s revival to Jehoiakim’s apostasy. Achbor’s household remained close to power, but proximity to authority became perilous when the throne resisted the word of God.

Historical and Theological Observations

• Continuity of Service: Achbor’s family serves three successive kings—Josiah, Jehoiakim, and Zedekiah—illustrating how civil servants can influence multiple regimes for good or ill.
• Prophetic Interface: Achbor seeks counsel from Huldah; his son interacts with Jeremiah. The family repeatedly navigates the tension between palace policy and prophetic proclamation.
• Covenant Accountability: The delegation’s humble inquiry in 2 Kings 22 contrasts with the coercive mission in Jeremiah 26, demonstrating how leadership’s attitude toward Scripture shapes national destiny.

Ministry Applications

1. Faithful Presence: Like Achbor, believers in public office today can champion the authority of God’s word within secular structures.
2. Legacy and Influence: Parental faithfulness (Achbor under Josiah) does not guarantee children will choose righteousness (Elnathan under Jehoiakim), calling for intentional discipleship across generations.
3. Discernment in Shifting Times: Whether reform (Josiah) or rebellion (Jehoiakim) prevails, the people of God must remain anchored to divine revelation rather than court favor.

Christological Foreshadowing

Achbor’s consultation with Huldah pictures the pattern ultimately fulfilled in Christ: a ruler (Josiah) submits to the revealed word, leading to covenant renewal. Jesus, the greater King, embodies that word and calls His followers—including those in government—to the same posture of humble obedience.

Summary

Achbor stands at two crossroads of Old Testament history—Edom’s royal origins and Judah’s last reform. His story, brief yet strategic, underscores the enduring principle that God works through both the seemingly insignificant (“mouse”) and the openly powerful to confront nations with His word and shape redemptive history.

Forms and Transliterations
וְעַכְבּ֜וֹר ועכבור עַכְבּ֛וֹר עַכְבּ֜וֹר עַכְבּ֨וֹר עַכְבּֽוֹר׃ עַכְבּוֹר֒ עכבור עכבור׃ ‘aḵ·bō·wr ‘aḵbōwr achBor veachBor wə‘aḵbōwr wə·‘aḵ·bō·wr
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 36:38
HEB: חָנָ֖ן בֶּן־ עַכְבּֽוֹר׃
NAS: the son of Achbor became king
KJV: the son of Achbor reigned
INT: and Baal-hanan the son of Achbor

Genesis 36:39
HEB: חָנָ֣ן בֶּן־ עַכְבּוֹר֒ וַיִּמְלֹ֤ךְ תַּחְתָּיו֙
NAS: the son of Achbor died,
KJV: the son of Achbor died,
INT: Baal-hanan the son of Achbor became his place

2 Kings 22:12
HEB: שָׁ֠פָן וְאֶת־ עַכְבּ֨וֹר בֶּן־ מִיכָיָ֜ה
NAS: of Shaphan, Achbor the son
KJV: of Shaphan, and Achbor the son
INT: the son of Shaphan Achbor the son of Micaiah

2 Kings 22:14
HEB: הַ֠כֹּהֵן וַאֲחִיקָ֨ם וְעַכְבּ֜וֹר וְשָׁפָ֣ן וַעֲשָׂיָ֗ה
NAS: Ahikam, Achbor, Shaphan,
KJV: and Ahikam, and Achbor, and Shaphan,
INT: the priest Ahikam Achbor Shaphan and Asaiah

1 Chronicles 1:49
HEB: חָנָ֖ן בֶּן־ עַכְבּֽוֹר׃
NAS: the son of Achbor became king
KJV: the son of Achbor reigned
INT: Baal-hanan the son of Achbor

Jeremiah 26:22
HEB: אֶלְנָתָ֧ן בֶּן־ עַכְבּ֛וֹר וַאֲנָשִׁ֥ים אִתּ֖וֹ
NAS: the son of Achbor and [certain] men
KJV: the son of Achbor, and [certain] men
INT: Elnathan the son of Achbor and men with

Jeremiah 36:12
HEB: וְאֶלְנָתָ֨ן בֶּן־ עַכְבּ֜וֹר וּגְמַרְיָ֧הוּ בֶן־
NAS: the son of Achbor, and Gemariah
KJV: the son of Achbor, and Gemariah
INT: and Elnathan the son of Achbor and Gemariah the son

7 Occurrences

Strong's Hebrew 5907
7 Occurrences


‘aḵ·bō·wr — 6 Occ.
wə·‘aḵ·bō·wr — 1 Occ.

5906
Top of Page
Top of Page