6033. anah
Lexical Summary
anah: To answer, respond, testify, speak, sing

Original Word: עֲנָה
Part of Speech: Adjective
Transliteration: `anah
Pronunciation: ah-NAH
Phonetic Spelling: (an-aw')
Word Origin: [(Aramaic) corresponding to H6031 (עָנָה - To afflict)]

1. poor

Strong's Exhaustive Concordance
poor

(Aramaic) corresponding to anah -- poor.

see HEBREW anah

NAS Exhaustive Concordance
Word Origin
see anay.

Brown-Driver-Briggs
[עֲנָי K§ 57 a) β) Str, or עֲנֵה compare Buhl, M]

adjective poor, needy; — plural absolute עֲנָי֑ן (Bear Gi Kl.c.), or עֲנָ֑יִן (van d. H. Buhl M77*; compare D§ 39, 1) as noun Daniel 4:24 the poor.

Topical Lexicon
Lexical Snapshot

עֲנָה ʿănāh in Daniel 4:27 designates “the oppressed” or “the poor,” capturing those who suffer deprivation, exploitation, or social marginalization.

Canonical Location

The term appears once, at the climax of Daniel’s interpretation of Nebuchadnezzar’s second dream. Daniel urgently counsels the Babylonian monarch: “Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed” (Daniel 4:27).

Historical Setting

Nebuchadnezzar ruled the ancient Near-Eastern super-state of Babylon, famed for architectural splendor and ruthless conquest. His dream of a felled tree warns that unchecked pride invites divine judgment. Daniel, a Jewish exile serving in the royal court, pleads for a tangible expression of repentance: active mercy toward the ʿănāh. In a society stratified by wealth and power, poverty was not merely economic; it was legal and social vulnerability. Daniel’s exhortation turns royal policy into a means of repentance.

Theological Emphasis

1. Social righteousness as repentance. Daniel links moral renewal to concrete compassion, echoing a biblical theme that true repentance produces works “in keeping with repentance” (Matthew 3:8).
2. God’s identification with the lowly. The Most High judges kings by their treatment of those He defends (Psalm 72:4; Proverbs 14:31).
3. Divine sovereignty and human stewardship. Nebuchadnezzar’s authority is derivative; failure to steward power for the benefit of the ʿănāh brings downfall.

Intertextual Echoes

Job 29:12–17 – Job’s justice for the needy portrays the righteous ruler Daniel urges the king to become.
Psalm 82:3–4 – “Defend the cause of the weak and fatherless…” shows covenant expectations for leaders.
Isaiah 58:6–7 – True fasting releases the oppressed and feeds the hungry.
Luke 4:18 – Jesus proclaims good news to the poor, fulfilling Isaiah 61 and extending the motif of mercy to the ʿănāh.

Practical Ministry Implications

• Leadership accountability. Faithful leaders employ authority to lift the disadvantaged, mirroring divine justice.
• Repentance and benevolence. Generosity toward the poor is not optional philanthropy but evidence of turning from sin.
• Corporate discipleship. Churches and ministries shape collective repentance by tangible care for the economically or socially oppressed.

Summary

Though עֲנָה surfaces only once, it stands at the turning point of an emperor’s life and underscores a timeless biblical conviction: the authenticity of faith is measured by compassionate justice toward the vulnerable.

Forms and Transliterations
עֲנָ֑יִן ענין ‘ă·nā·yin ‘ănāyin aNayin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 4:27
HEB: וַעֲוָיָתָ֖ךְ בְּמִחַ֣ן עֲנָ֑יִן הֵ֛ן תֶּהֱוֵ֥א
KJV: by shewing mercy to the poor; if
INT: your iniquities showing to the poor case may be

1 Occurrence

Strong's Hebrew 6033
1 Occurrence


‘ă·nā·yin — 1 Occ.

6032
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