6032. anah
Lexical Summary
anah: answered, replied, responded

Original Word: עֲנָה
Part of Speech: Verb
Transliteration: `anah
Pronunciation: ah-NAH
Phonetic Spelling: (an-aw')
NASB: answered, replied, responded, spoke, reflected
Word Origin: [(Aramaic) corresponding to H6030 (עָנָה - To answer)]

1. answer, speak

Strong's Exhaustive Concordance
answer, speak

(Aramaic) corresponding to anah -- answer, speak.

see HEBREW anah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to anah
Definition
to answer
NASB Translation
answered (7), reflected (1), replied (6), responded (5), said* (1), spoke (5).

Topical Lexicon
עֲנָה – Strong’s Hebrew 6032

Scope of Meaning and Varieties of Usage

עֲנָה expresses the concept of an “answer,” “reply,” or “response.” It is the substantive form of the common verb “to answer.” Its occurrences revolve around three principal spheres of life in Israel: covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exchange that implies accountability before both God and neighbor.

Distribution across the Canon (about thirty-one occurrences)

Pentateuch: Genesis, Exodus, Numbers, Deuteronomy

Historical Books: Joshua, Judges, 1 Kings, 2 Chronicles

Wisdom Literature: Job, Proverbs, Ecclesiastes

Prophets: Isaiah, Jeremiah, Habakkuk, Zechariah

This broad spread shows that the word retained a consistent theological weight from patriarchal times through the post-exilic community.

Human Responses in Covenant and Community Life

1. Consent and agreement—When Laban and Bethuel evaluate the proposal of Abraham’s servant they give an עֲנָה: “This matter comes from the LORD; we cannot speak to you good or bad” (Genesis 24:50). Their reply formally binds them to release Rebekah.
2. Collective assent—At Sinai “all the people answered together, ‘We will do everything the LORD has spoken’” (Exodus 19:8). The noun underscores Israel’s corporate commitment to the covenant stipulations.
3. Pledges in solemn ceremony—During the covenant renewal on Mount Ebal and Mount Gerizim the tribes “responded” with acclamations of “Amen” to each pronouncement (Deuteronomy 27:14-26). עֲנָה frames each “Amen” as a legal acknowledgment of blessing or curse.

God’s Answer to His People

1. Deliverance—The LORD’s response to distress is described with the same term that marks human replies. Hannah celebrates, “For this child I prayed, and the LORD has granted me my request” (1 Samuel 1:27).
2. Silence as judgment—Contrastingly, Saul’s tragic end begins when “the LORD did not answer him, either by dreams or Urim or prophets” (1 Samuel 28:6). The absence of עֲנָה signals divine displeasure.
3. Eschatological hope—Zechariah 13:9 anticipates a future day when the remnant will call and the LORD will “answer,” affirming restored fellowship.

Liturgical and Poetic Dimensions

The Psalms use responsive forms that mirror עֲנָה even when the noun is absent in Hebrew, shaping Israel’s worship into call-and-response patterns that later influenced synagogue and church liturgy (see Psalm 136). Exodus 15:21 provides an early example as Miriam leads the women in a responsive refrain after the Red Sea victory.

Judicial Procedure

Legal disputes required a formal “answer” before witnesses (Job 31:14). Proverbs warns that an ill-timed or deceitful reply can pervert justice (Proverbs 24:26). Thus עֲנָה stands at the heart of ethical speech, safeguarding truth in the courtroom.

Prophetic and Apologetic Use

Habakkuk expects an oracle that he may “give reply” (Habakkuk 2:1) to the perplexities of injustice. Jeremiah 23:35 criticizes prophets who frivolously claim, “What is the LORD’s answer?” while ignoring His true word, revealing that an authentic עֲנָה must align with prior revelation.

Christological Foreshadowing and New Testament Echoes

The dynamic of call and answer reaches its climax in the incarnate Word. In the Gospels, Jesus perfectly answers the Father’s will (John 8:29), and in Him “all the promises of God are ‘Yes’” (2 Corinthians 1:20), the ultimate divine עֲנָה to human need. The responsive worship scenes of Revelation (for example, Revelation 5:9-14) continue the Old Testament pattern, placing redeemed humanity in an eternal dialogue with God.

Ministry Implications

• Prayer: Expectant prayer rests on the character of the God who answers (Psalm 65:2).
• Preaching: Faithful proclamation should anticipate and address the congregation’s reply, inviting a covenantal “Amen.”
• Pastoral care: Silence from God may signal a need for repentance but never indicates withdrawal of His covenant love (Isaiah 54:7-8).
• Apologetics: Like Habakkuk, believers should wait for the Lord’s answer before speaking, ensuring that defense of the faith reflects divine wisdom rather than human impatience.

Key References for Study

Genesis 24:50; Genesis 34:14

Exodus 15:21; Exodus 19:8

Deuteronomy 27:14-26

1 Samuel 1:27; 1 Samuel 28:6

Job 31:14

Habakkuk 2:1

Zechariah 13:9

Together these passages portray עֲנָה as a crucial thread in the biblical tapestry, binding divine initiative and human response into a harmonious testimony of covenant faithfulness.

Forms and Transliterations
וַעֲנֵֽנִי׃ וענני׃ עֲנ֗וֹ עֲנ֣וֹ עֲנ֥וֹ עֲנ֨וֹ עֲנָ֨ת עֲנוֹ֙ עָנֵ֣ה עָנֵ֤ה עָנֵ֧ה עָנֵ֨ה עָנֵה֩ עָנַ֤יִן ענה ענו ענין ענת ‘ā·na·yin ‘ă·nāṯ ‘ā·nêh ‘ă·nōw ‘ănāṯ ‘ānayin ‘ānêh ‘ănōw aNat aNayin aNeh aNo vaaNeni wa‘ănênî wa·‘ă·nê·nî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 60:5
HEB: [וַעֲנֵנוּ כ] (וַעֲנֵֽנִי׃ ק)
INT: Save your right answer

Daniel 2:5
HEB: עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר
NAS: The king replied to the Chaldeans,
KJV: The king answered and said
INT: replied the king and said

Daniel 2:7
HEB: עֲנ֥וֹ תִנְיָנ֖וּת וְאָמְרִ֑ין
NAS: They answered a second time and said,
KJV: They answered again and said,
INT: answered A second and said

Daniel 2:8
HEB: עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר
NAS: The king replied, I know for certain
KJV: of it.The king answered and said, I
INT: replied the king and said

Daniel 2:10
HEB: עֲנ֨וֹ [כַשְׂדָּיֵא כ]
NAS: The Chaldeans answered the king
KJV: The Chaldeans answered before
INT: answered the Chaldeans before

Daniel 2:15
HEB: עָנֵ֣ה וְאָמַ֗ר לְאַרְיוֹךְ֙
KJV: He answered and said to Arioch
INT: answered said to Arioch

Daniel 2:20
HEB: עָנֵ֤ה דָֽנִיֵּאל֙ וְאָמַ֔ר
KJV: Daniel answered and said, Blessed
INT: answered Daniel said

Daniel 2:26
HEB: עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר
KJV: The king answered and said to Daniel,
INT: answered the king said

Daniel 2:27
HEB: עָנֵ֧ה דָנִיֵּ֛אל קֳדָ֥ם
NAS: Daniel answered before the king
KJV: Daniel answered in the presence
INT: answered Daniel before

Daniel 2:47
HEB: עָנֵה֩ מַלְכָּ֨א לְדָנִיֵּ֜אל
NAS: The king answered Daniel and said,
KJV: The king answered unto Daniel,
INT: answered the king Daniel

Daniel 3:9
HEB: עֲנוֹ֙ וְאָ֣מְרִ֔ין לִנְבוּכַדְנֶצַּ֖ר
NAS: They responded and said
KJV: They spake and said to the king
INT: responded and said to Nebuchadnezzar

Daniel 3:14
HEB: עָנֵ֤ה נְבֻֽכַדְנֶצַּר֙ וְאָמַ֣ר
NAS: Nebuchadnezzar responded and said
KJV: Nebuchadnezzar spake and said
INT: responded Nebuchadnezzar and said

Daniel 3:16
HEB: עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙
NAS: and Abed-nego replied to the king,
KJV: and Abednego, answered and said
INT: replied Shadrach Meshach

Daniel 3:19
HEB: וַעֲבֵ֣ד נְג֑וֹ עָנֵ֤ה וְאָמַר֙ לְמֵזֵ֣א
NAS: and Abed-nego. He answered by giving orders
KJV: and Abednego: [therefore] he spake, and commanded
INT: Meshach and Abed-nego answered giving to heat

Daniel 3:24
HEB: וְקָ֣ם בְּהִתְבְּהָלָ֑ה עָנֵ֨ה וְאָמַ֜ר לְהַדָּֽבְר֗וֹהִי
NAS: of the fire? They replied to the king,
KJV: in haste, [and] spake, and said
INT: and stood haste spake said to his high

Daniel 3:24
HEB: נוּרָא֙ מְכַפְּתִ֔ין עָנַ֤יִן וְאָמְרִין֙ לְמַלְכָּ֔א
KJV: of the fire? They answered and said
INT: fiery bound answer said to the king

Daniel 3:25
HEB: עָנֵ֣ה וְאָמַ֗ר הָֽא־
KJV: He answered and said, Lo,
INT: answered said Look

Daniel 3:26
HEB: נוּרָ֣א יָקִֽדְתָּא֒ עָנֵ֣ה וְאָמַ֗ר שַׁדְרַ֨ךְ
NAS: fire; he responded and said,
KJV: furnace, [and] spake, and said,
INT: fire of blazing responded and said Shadrach

Daniel 3:28
HEB: עָנֵ֨ה נְבֽוּכַדְנֶצַּ֜ר וְאָמַ֗ר
NAS: Nebuchadnezzar responded and said,
KJV: [Then] Nebuchadnezzar spake, and said,
INT: responded Nebuchadnezzar and said

Daniel 4:19
HEB: וְרַעְיֹנֹ֖הִי יְבַהֲלֻנֵּ֑הּ עָנֵ֨ה מַלְכָּ֜א וְאָמַ֗ר
NAS: him. The king responded and said,
KJV: him. The king spake, and said,
INT: his thoughts alarmed responded the king and said

Daniel 4:19
HEB: אַֽל־ יְבַהֲלָ֔ךְ עָנֵ֤ה בֵלְטְשַׁאצַּר֙ וְאָמַ֔ר
NAS: you.' Belteshazzar replied, My lord,
KJV: thee. Belteshazzar answered and said,
INT: not alarm replied Belteshazzar and said

Daniel 4:30
HEB: עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר
NAS: The king reflected and said, 'Is this
KJV: The king spake, and said, Is not
INT: reflected the king and said

Daniel 5:7
HEB: ק) וְגָזְרַיָּ֑א עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר ׀
NAS: The king spoke and said
KJV: [And] the king spake, and said
INT: Chaldean and the diviners spoke the king and said

Daniel 5:10
HEB: (עַלַּ֑ת ק) עֲנָ֨ת מַלְכְּתָ֜א וַאֲמֶ֗רֶת
NAS: the queen spoke and said,
KJV: [and] the queen spake and said,
INT: the banquet bring in spoke the queen and said

Daniel 5:13
HEB: קֳדָ֣ם מַלְכָּ֑א עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר
NAS: The king spoke and said
KJV: [And] the king spake and said
INT: before the king spoke the king and said

31 Occurrences

Strong's Hebrew 6032
31 Occurrences


‘ă·nāṯ — 1 Occ.
‘ā·na·yin — 1 Occ.
‘ā·nêh — 23 Occ.
‘ă·nōw — 5 Occ.
wa·‘ă·nê·nî — 1 Occ.

6031b
Top of Page
Top of Page