6075. aphal
Lexical Summary
aphal: To grow dark, to become dim

Original Word: עָפַל
Part of Speech: Verb
Transliteration: `aphal
Pronunciation: ah-fahl
Phonetic Spelling: (aw-fal')
KJV: be lifted up, presume
Word Origin: [a primitive root]

1. to swell
2. (figuratively) be elated

Strong's Exhaustive Concordance
be lifted up, presume

A primitive root; to swell; figuratively, be elated -- be lifted up, presume.

Brown-Driver-Briggs
I. עָפַל verb swell (?; so Thes; inferred from derivatives; Arabic is a tumour in the vulva or anus, apparently denominative (compare II. עֹפֶל) see Assyrian uplu, probably tumour (DlHWB 7 ublu, but see JenThLz 1895, 250)); —

Pu`al Perfect3feminine singular עֻמְּלָה Habakkuk 2:4 according to ᵑ0 (subject נַפְשׁוֺ, compare GASm); but substantive needed, BrdSK 1889, 121 הַנֶּעֱלָף, We Now הָעַוָּל, compare GuKau.

Hiph`il see II. עפל. below

II. [עָפַל] verb perhaps be heedless (Arabic be heedless, neglectful, inadvertent); —

Hiph`il shew heedlessness, Imperfect3masculine plural וַיַּעְמִּלוּ לַעֲלוֺת Numbers 14:44 (JE) they shewed heedlessness in going up (went up heedlessly), so de Dieu, cited (and allowed) by Di BuhlLex; > Thes and others shewed presumption (I. עפל, this sense dubious).

Topical Lexicon
Conceptual Overview

עָפַל portrays a swelling, self-exalting attitude that expresses itself in daring action not authorized by God. It reveals an interior posture of pride that moves outward into presumptuous behavior.

Canonical Occurrences

1. Numbers 14:44 – After Israel’s refusal to enter Canaan, the people “presumed to go up toward the mountaintop”. Their עָפַל is an act of defiance, directly contradicting the Lord’s explicit warning (14:41-42). It exposes the folly of religious zeal divorced from obedient faith.
2. Habakkuk 2:4 – “Behold, the proud one—his soul is not upright in him; but the righteous will live by his faith.” The empire that will soon crush Judah is characterized by an inflated soul. Divine judgment will humble that arrogance, while faith-filled dependence secures life for the righteous.

Historical Setting

• Wilderness Generation: Israel’s presumption marked the climax of a cycle of unbelief, grumbling, and rebellion (Numbers 11–14). Their defeat by Amalekites and Canaanites serves as a paradigm for every generation tempted to exchange repentance for self-determined restitution.
• Late Seventh Century B.C.: Habakkuk’s oracle exposes the Chaldean war machine. Their success breeds self-confidence, yet the prophet is assured that God will overturn their pride in due course (Habakkuk 2:5-20).

Theological Themes

• Pride versus Faith – The two occurrences form an antithetical couplet: swollen self-trust ends in ruin; humble reliance brings life.
• Presumption as Unbelief – עָפַל is not reckless courage but practical atheism, operating outside the covenant word.
• Divine Justice – God opposes the proud (Proverbs 3:34; 1 Peter 5:5). Both narratives show temporal judgment anticipating ultimate eschatological reversal.

Ministry Implications

• Exhortation to Obedience – Leaders must distinguish zeal that flows from submission to Scripture from activism birthed in wounded pride.
• Warning to Nations – Military or economic prowess may mask a terminal spiritual condition. Habakkuk furnishes a prophetic lens for contemporary powers.
• Pastoral Care – Believers doubting past forgiveness may attempt self-atoning “ascents.” Direct them instead to the finished work of Christ, the righteous One who truly lives by faith (Hebrews 10:38-39).

Christological Reflection

Jesus embodies the antithesis of עָפַל: “He humbled Himself by becoming obedient to death—death on a cross” (Philippians 2:8). His resurrection exalts genuine humility, offering the decisive answer to human presumption.

Practical Application for the Church

• Corporate Worship: Adore God’s sovereign wisdom; confess communal tendencies toward self-reliance.
• Discipleship: Foster practices of waiting on the Lord, listening before acting (James 4:13-16).
• Mission: Advance the gospel with confidence rooted not in strategy alone but in Spirit-empowered obedience.

Related Biblical Motifs

Pride (Isaiah 2:11), Haughtiness (Proverbs 16:18), Stiff-necked Resistance (Acts 7:51), Living by Faith (Romans 1:17; Galatians 3:11), Humility of Christ (Matthew 11:29).

Summary

עָפַל unmasks the peril of inflated self-confidence standing over against the life-giving posture of faith. Scripture’s twin portraits—in Israel’s failed assault and Babylon’s doomed arrogance—summon every reader to forsake presumption and cling to the righteousness that comes by faith.

Forms and Transliterations
וַיַּעְפִּ֕לוּ ויעפלו עֻפְּלָ֔ה עפלה ‘up·pə·lāh ‘uppəlāh uppeLah vaiyaPilu way·ya‘·pi·lū wayya‘pilū
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Englishman's Concordance
Numbers 14:44
HEB: וַיַּעְפִּ֕לוּ לַעֲל֖וֹת אֶל־
NAS: But they went up heedlessly to the ridge
KJV: But they presumed to go up
INT: heedlessly went to

Habakkuk 2:4
HEB: הִנֵּ֣ה עֻפְּלָ֔ה לֹא־ יָשְׁרָ֥ה
NAS: Behold, as for the proud one, His soul
KJV: Behold, his soul [which] is lifted up is not upright
INT: Behold the proud is not right

2 Occurrences

Strong's Hebrew 6075
2 Occurrences


‘up·pə·lāh — 1 Occ.
way·ya‘·pi·lū — 1 Occ.

6074b
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