6123. aqad
Lexical Summary
aqad: To bind, to tie

Original Word: עָקַד
Part of Speech: Verb
Transliteration: `aqad
Pronunciation: ah-KAHD
Phonetic Spelling: (aw-kad')
KJV: bind
NASB: bound
Word Origin: [a primitive root]

1. to tie with thongs

Strong's Exhaustive Concordance
bind

A primitive root; to tie with thongs -- bind.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to bind
NASB Translation
bound (1).

Brown-Driver-Briggs
I. [עָקַד] verb bind (Late Hebrew id., bind bent limbs together; Arabic tie, tie fast; Ethiopic Syriac and especially bend, twist; ᵑ7 עֲקַד as Late Hebrew; also kneel, compare Christian Palestinian Aramaic, SchwIdioticon 71); —

Qal Imperfect וַיַּעֲקֹד אֶתיִֿצְחָק Genesis 22:9.

Topical Lexicon
Canonical Context

The verb עָקַד appears only once in the Hebrew canon, at the climactic moment of Genesis 22:9: “When they arrived at the place God had told him about, Abraham built the altar there, arranged the wood, bound his son Isaac, and placed him on the altar atop the wood”. The single use concentrates all its theological weight into the dramatic scene traditionally called “the Binding of Isaac” (Akedah).

Literary Setting

Genesis 22 crowns the Abraham narratives (Genesis 12–22). Every prior promise—land, offspring, blessing—hangs on Isaac. By having Abraham bind the very child of promise, Scripture spotlights absolute covenantal obedience. The verb occurs after Abraham has twice affirmed, “Here I am” (Genesis 22:1, 22:7), underscoring responsive faith that moves from hearing to doing. The binding precedes the raised knife yet embodies surrender as fully as a completed sacrifice would have done.

Theological Significance

1. Ultimate Test of Faith: Hebrews 11:17–19 interprets the episode as a demonstration that Abraham “reasoned that God could even raise the dead.” The binding functions as a visible sign that faith trusts God’s word over visible reality.
2. Substitutionary Pattern: Immediately after the binding, “Abraham looked up and saw behind him a ram caught in the thicket” (Genesis 22:13). The narrative shifts from the son bound to the substitute provided, prefiguring the doctrine of vicarious atonement.
3. Covenant Ratification: Genesis 22:16–18 records God’s oath “by Myself,” the only divine self-oath in Genesis. The binding therefore becomes the hinge on which unconditional covenant blessing publicly turns.

Christological Foreshadowing

• Father and Beloved Son: The language “your son, your only son, whom you love” (Genesis 22:2) parallels “This is My beloved Son” (Matthew 3:17).
• Voluntary Submission: Although the verb stresses Abraham’s action, Isaac—strong enough to carry the wood (Genesis 22:6)—offers no resistance, anticipating Christ who “humbled Himself and became obedient to death” (Philippians 2:8).
• Bound yet Victorious: Jesus too was literally bound (John 18:12) on His way to the cross. The Akedah therefore foreshadows both the Passion and the resurrection hope embedded in Abraham’s faith.

Practical and Ministry Implications

• Worship Requires Surrender: Genuine worship may entail binding our most precious gifts to God’s altar, confident He withholds no good thing (Psalm 84:11).
• Parenting and Discipleship: Abraham entrusts Isaac to God’s purpose; Christian parents likewise yield children to divine calling before personal aspiration.
• Preaching Christ from Genesis: The unique occurrence invites Christ-centered exposition, moving from historical event to gospel fulfillment (Luke 24:27).
• Counseling Faith under Trial: Believers facing severe tests can anchor in the truth that the God who calls for surrender also provides the Lamb (Genesis 22:14; John 1:29).

Related Biblical Themes

Binding and Sacrifice: Exodus 12 (Passover lamb), Leviticus 1–7 (offerings), Isaiah 53 (the Servant “led like a lamb to slaughter”), and Romans 8:32 (“He who did not spare His own Son”) all develop the paradigm first dramatized when Abraham עָקַד Isaac.

Forms and Transliterations
וַֽיַּעֲקֹד֙ ויעקד vaiyaaKod way·ya·‘ă·qōḏ wayya‘ăqōḏ
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Englishman's Concordance
Genesis 22:9
HEB: אֶת־ הָעֵצִ֑ים וַֽיַּעֲקֹד֙ אֶת־ יִצְחָ֣ק
NAS: the wood, and bound his son
KJV: in order, and bound Isaac
INT: and arranged the wood and bound Isaac his son

1 Occurrence

Strong's Hebrew 6123
1 Occurrence


way·ya·‘ă·qōḏ — 1 Occ.

6122
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