6145. ar
Lexical Summary
ar: Watcher, Guardian

Original Word: עָר
Part of Speech: Noun Masculine
Transliteration: `ar
Pronunciation: ar
Phonetic Spelling: (awr)
KJV: enemy
NASB: adversary, enemies
Word Origin: [from H5782 (עוּר - awake)]

1. a foe (as watchful for mischief)

Strong's Exhaustive Concordance
enemy

From uwr; a foe (as watchful for mischief) -- enemy.

see HEBREW uwr

NAS Exhaustive Concordance
Word Origin
from the same as Ar
Definition
perhaps adversary
NASB Translation
adversary (1), enemies (1).

Brown-Driver-Briggs
II. עָר noun masculine only 2 t.: עָרֶ֑ךָ 1 Samuel 28:16 (see Dr.); read צָרֶ֑ךָ thine adversary Klo HPS (al. as alternatively with following) > עִם רֵעֶ֑ךָ ᵐ5 ᵑ6 ᵑ7 Th Bu Kit (?)and others; עָרֶיךָ Psalm 139:20 is very dubious; Hup עָלֶיךָ, Ol Che and others שְׁמֶ֑ךָ; Bae leaves untranslated.

עֵר see I. עִוּר.

I. ערב (√ of foll; probably *עָרֵב mix; Late Hebrew עָרַב mix; so ᵑ7 Pa`el (often), Syriac mix (rarely, in derived forms), mixture).

Topical Lexicon
Overview

‘Ar designates one who stands in active opposition, an adversary. In the Hebrew Scriptures the term is reserved for moments of stark relational rupture—where an individual or group is portrayed as setting itself against the Lord, or where the Lord Himself opposes a covenant-breaker. Though its lexical footprint is small, its theological weight is considerable, sharpening the Bible’s teaching on enmity, judgment, and reconciliation.

Occurrences in Scripture

1 Samuel 28:16 – Samuel announces to Saul, “The LORD has turned away from you and has become your enemy.”
Psalm 139:20 – David laments that the wicked “invoke You with evil intent; Your adversaries misuse Your name.”

Historical Setting

1 Samuel 28 records Saul’s final descent after years of disobedience. The use of ‘ar underscores the terrible irony: the king anointed to fight the Lord’s enemies (1 Samuel 9:16) now finds the Lord fighting against him. In Psalm 139 David contrasts God’s covenant faithfulness with those who “speak of You with evil intent”; their status as ‘adversaries’ marks them for inevitable judgment.

Theological Significance

1. Covenant Reversal: ‘Ar illustrates how rebellion reverses the covenant blessings (compare Deuteronomy 28:15–25); the God who promised protection can, in righteous judgment, become an opponent.
2. Moral Polarization: The term leaves no middle ground—one is either aligned with the Lord or arrayed against Him (Joshua 24:15; Matthew 12:30).
3. Divine Initiative in Judgment: In 1 Samuel 28:16 the initiative is God’s; Saul’s enmity toward God is met by God’s enmity toward Saul. The passage illumines later prophetic warnings, such as Isaiah 63:10, “He turned and became their enemy.”

Practical Ministry Implications

• Call to Repentance: The starkness of ‘ar warns believers that sin not only displeases God but can place one in functional opposition to Him (James 4:4).
• Assurance of Justice: Psalm 139:20 assures the faithful that those who misuse God’s name will not escape accountability, encouraging perseverance in holiness.
• Gospel Bridge: The New Testament echoes the theme—“For if while we were enemies we were reconciled to God through the death of His Son” (Romans 5:10). Preaching can move from Saul’s tragic end to the hope offered in Christ, who turns enemies into friends (Colossians 1:21–22).

Connections within the Canon

• Contrast with ‘Oyev (“enemy” in military contexts): ‘Ar focuses on the personal and covenantal dimension of hostility.
• Antonym in Scripture: Shalom denotes wholeness and peace; the transformation from ‘ar to shalom encapsulates the biblical storyline of redemption.
• Eschatological Fulfillment: Revelation 11:18 foresees the final defeat of God’s enemies, bringing to completion what ‘ar anticipates in seed form.

Summary for Teaching

‘Ar serves as a concise reminder that opposition to God is both personal and perilous. Its two occurrences frame a sobering truth: whether in the life of a king or the speech of the wicked, hostility toward the Lord provokes His active resistance. Yet the broader sweep of Scripture offers hope—those once called “enemies” may, through repentance and faith, become beloved children and heirs of peace.

Forms and Transliterations
עָרֶֽיךָ׃ עָרֶֽךָ׃ עריך׃ ערך׃ ‘ā·re·ḵā ‘āreḵā aRecha aReicha
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 28:16
HEB: מֵעָלֶ֖יךָ וַיְהִ֥י עָרֶֽךָ׃
NAS: from you and has become your adversary?
KJV: is departed from thee, and is become thine enemy?
INT: and has become enemy

Psalm 139:20
HEB: נָשֻׂ֖א לַשָּׁ֣וְא עָרֶֽיךָ׃
NAS: against You wickedly, And Your enemies take
KJV: against thee wickedly, [and] thine enemies take
INT: take vain and your enemies

2 Occurrences

Strong's Hebrew 6145
2 Occurrences


‘ā·re·ḵā — 1 Occ.
‘ā·re·ḵā — 1 Occ.

6144
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