6211. ash
Lexical Summary
ash: Moth

Original Word: עָשׁ
Part of Speech: Noun
Transliteration: `ash
Pronunciation: awsh
Phonetic Spelling: (awsh)
KJV: moth See also H5906
NASB: moth
Word Origin: [from H6244 (עָשֵׁשׁ - wasted away)]

1. a moth

Strong's Exhaustive Concordance
moth

From ashesh; a moth -- moth. See also Ayish.

see HEBREW ashesh

see HEBREW Ayish

NAS Exhaustive Concordance
Word Origin
from ashesh
Definition
a moth
NASB Translation
moth (5), moth-eaten* (1).

Brown-Driver-Briggs
II. עָשׁ noun masculineIsaiah 50:9 moth (as waster, consumer); — ׳ע absolute, Hosea 5:12 ("" רָקָכ), Isaiah 50:9; Isaiah 51:8; in simile Psalm 39:12; כְּבֶגֶד אֲכָלוֺ עָשׁ Job 13:28; symbol of fragility Job 4:19. — Job 27:10 read probably עַכָּבִישׁ q. v.

Topical Lexicon
Definition and Natural History

The Hebrew noun עָשׁ (ʾāsh) denotes the common clothes-moth and, by extension, any textile-destroying larva. In the Ancient Near East, wool was the primary fabric for garments, tapestries, and tents, so an infestation could silently reduce precious cloth to dust in a matter of weeks. Because the insect works in darkness and secrecy, its damage is often discovered only after ruin is complete.

Occurrences in Scripture

Job 4:19; Job 13:28; Job 27:18; Psalm 39:11; Isaiah 50:9; Isaiah 51:8; Hosea 5:12; Daniel 4:15, 4:25, 4:32, 4:33; Daniel 5:21 (twelve occurrences in the Masoretic text). In Job, Psalms, Isaiah, and Hosea the moth is always the primary referent. The Aramaic sections of Daniel use the cognate form for “grass” or “foliage,” a semantic widening that still keeps the idea of frailty in view: both moth-eaten cloth and withered grass are easily swept away.

Biblical Themes

1. Frailty of Humanity
Job 4:19 presents humans as “dwellers in houses of clay … crushed like a moth,” underscoring the ease with which life can be shattered.
Psalm 39:11 links divine discipline to “consuming a man’s wealth like a moth,” reminding worshipers that prosperity itself is as fragile as fabric in a larval nest.

2. Inevitability of Judgment
• In Isaiah 50:9 the prophet declares, “Indeed, they will all wear out like a garment; the moth will devour them.” The imagery warns that those who oppose the Servant will face an unpreventable, divinely sent undoing.
Hosea 5:12 intensifies this: “I am like a moth to Ephraim,” portraying God Himself as the hidden agent of decay sent to awaken a rebellious nation.

3. Transience of Earthly Glory
Job 27:18 likens the wicked man’s household to “a moth’s cocoon,” something delicate and temporary.
• Throughout Daniel 4–5 the cognate term, now describing field grass, frames Nebuchadnezzar’s humbling and Belshazzar’s fall; human kingdoms flourish briefly like the spring growth, only to be cut down at God’s decree.

Historical and Cultural Background

In the patriarchal and monarchic periods, garments often represented social status and inheritance. Storage chests were sealed, but moth larvae could infiltrate through minute cracks. Destroyed clothing not only entailed financial loss but also ritual embarrassment, since torn or tattered robes disqualified a person from formal worship (compare Leviticus 13:45). The prophets therefore exploited a familiar household dread to illustrate invisible, divine retribution.

Theological Significance of the Metaphor

• Divine Sovereignty: The moth operates unseen; similarly, God can bring decline without dramatic external events.
• Hidden Sin: As larvae feed undetected, so cherished iniquities undermine spiritual integrity before any public fall becomes visible.
• Hope by Contrast: Isaiah 51:8 sets the moth’s devastation against the permanence of God’s righteousness—“but My righteousness will last forever, and My salvation to all generations.” The consuming insect magnifies the indestructibility of divine promises.

New Testament Resonance

Matthew 6:19–20 and Luke 12:33 pick up the same imagery—“where moth and rust destroy”—to ground Jesus’ call for heavenly investment. While the Greek term σής expresses the idea, the conceptual backdrop is plainly rooted in עָשׁ. The continuity illustrates the Bible’s unified warning: material security is never ultimate.

Lessons for Ministry

• Pastoral counseling can draw on the moth motif to address the slow erosion of marriages, churches, or moral convictions. What goes unchecked in the hidden places soon becomes public ruin.
• Discipleship curricula may use Isaiah’s contrast to train believers in prioritizing eternal righteousness over temporary acclaim.
• Preaching through Daniel can emphasize how the same word-family pivots from “moth” to “grass,” broadening the application to every perishable domain—political, economic, or personal.

Practical Application

1. Regular spiritual self-examination is like shaking stored garments in sunlight; it exposes hidden larvae.
2. Accountability partnerships function as “cedar chests” that guard the fabric of faith.
3. Stewardship should be directed toward imperishable investments—charity, evangelism, and the cultivation of Christlike character.

Summary

Throughout the Old Testament the tiny moth becomes a powerful theological emblem: quiet, relentless, and unavoidable. Whether describing the weakness of mortal flesh, the certainty of divine judgment, or the vanity of worldly splendor, עָשׁ confronts God’s people with a choice—cling to what perishes or embrace the righteousness and salvation that endure forever.

Forms and Transliterations
בַּעֲשַׂ֥ב בעשב וְעִשְׂבָּ֤א וְעִשְׂבָּ֥א ועשבא כָּעָ֣שׁ כָעָ֖שׁ כָעָ֣שׁ כעש עִשְׂבָּ֤א עָ֔שׁ עָ֖שׁ עָֽשׁ׃ עש עש׃ עשבא ‘āš ‘iś·bā ‘iśbā Ash ba‘ăśaḇ ba·‘ă·śaḇ baaSav chaAsh isBa kā‘āš ḵā‘āš kā·‘āš ḵā·‘āš kaAsh veisBa wə‘iśbā wə·‘iś·bā
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Englishman's Concordance
Job 4:19
HEB: יְ֝דַכְּא֗וּם לִפְנֵי־ עָֽשׁ׃
NAS: Who are crushed before the moth!
KJV: [which] are crushed before the moth?
INT: are crushed before the moth

Job 13:28
HEB: כְּ֝בֶ֗גֶד אֲכָ֣לוֹ עָֽשׁ׃
NAS: Like a garment that is moth-eaten.
KJV: as a garment that is moth eaten.
INT: A garment eaten is moth

Job 27:18
HEB: בָּנָ֣ה כָעָ֣שׁ בֵּית֑וֹ וּ֝כְסֻכָּ֗ה
KJV: his house as a moth, and as a booth
INT: has built A moth his house A hut

Psalm 39:11
HEB: אִ֗ישׁ וַתֶּ֣מֶס כָּעָ֣שׁ חֲמוּד֑וֹ אַ֤ךְ
NAS: You consume as a moth what is precious
KJV: to consume away like a moth: surely every man
INT: A man consume A moth is precious Surely

Isaiah 50:9
HEB: כַּבֶּ֣גֶד יִבְל֔וּ עָ֖שׁ יֹאכְלֵֽם׃
NAS: out like a garment; The moth will eat
KJV: as a garment; the moth shall eat them up.
INT: A garment wear the moth will eat

Isaiah 51:8
HEB: כַבֶּ֙גֶד֙ יֹאכְלֵ֣ם עָ֔שׁ וְכַצֶּ֖מֶר יֹאכְלֵ֣ם
NAS: For the moth will eat
KJV: For the moth shall eat them up
INT: A garment will eat the moth wool will eat

Daniel 4:15
HEB: חֵיוְתָ֥א חֲלָקֵ֖הּ בַּעֲשַׂ֥ב אַרְעָֽא׃
KJV: the beasts in the grass of the earth:
INT: the beasts share the grass of the earth

Daniel 4:25
HEB: לֶהֱוֵ֨ה מְדֹרָ֜ךְ וְעִשְׂבָּ֥א כְתוֹרִ֣ין ׀ לָ֣ךְ
KJV: and they shall make thee to eat grass as oxen,
INT: shall be and your dwelling grass cattle and you be given

Daniel 4:32
HEB: בָּרָ֣א מְדֹרָ֗ךְ עִשְׂבָּ֤א כְתוֹרִין֙ לָ֣ךְ
KJV: they shall make thee to eat grass as oxen,
INT: of the field and your dwelling grass cattle will be given

Daniel 4:33
HEB: אֲנָשָׁ֣א טְרִ֔יד וְעִשְׂבָּ֤א כְתוֹרִין֙ יֵאכֻ֔ל
KJV: and did eat grass as oxen,
INT: mankind was driven grass cattle eating

Daniel 5:21
HEB: עֲרָֽדַיָּא֙ מְדוֹרֵ֔הּ עִשְׂבָּ֤א כְתוֹרִין֙ יְטַ֣עֲמוּנֵּ֔הּ
KJV: they fed him with grass like oxen,
INT: the wild and his dwelling grass cattle was given

Hosea 5:12
HEB: וַאֲנִ֥י כָעָ֖שׁ לְאֶפְרָ֑יִם וְכָרָקָ֖ב
NAS: Therefore I am like a moth to Ephraim
KJV: Therefore [will] I [be] unto Ephraim as a moth, and to the house
INT: I am A moth to Ephraim rottenness

12 Occurrences

Strong's Hebrew 6211
12 Occurrences


‘āš — 4 Occ.
ba·‘ă·śaḇ — 1 Occ.
ḵā·‘āš — 2 Occ.
‘iś·bā — 2 Occ.
kā·‘āš — 1 Occ.
wə·‘iś·bā — 2 Occ.

6210
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