6244. ashesh
Lexical Summary
ashesh: Foundation, base, support

Original Word: עָשֵׁשׁ
Part of Speech: Verb
Transliteration: `ashesh
Pronunciation: ah-SHESH
Phonetic Spelling: (aw-shaysh')
KJV: be consumed
NASB: wasted away
Word Origin: [a primitive root]

1. probably to shrink, i.e. fail

Strong's Exhaustive Concordance
be consumed

A primitive root; probably to shrink, i.e. Fail -- be consumed.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to waste away
NASB Translation
wasted away (3).

Brown-Driver-Briggs
[עָשֵׁשׁ] verb waste away (compare Assyrian ašašu, moth; Arabic moth (-worm), eat (of moth; ? denominative); according to DePs 6:8 and others עָשֵׁשׁ is denominative from עָשׁ, properly be moth-eaten, but improbable); **according to JacobZMG 1901, 141; ZAW 1902, 107 be dark, compare עשׁשׁא darkness, in Christian-Palestinian Aramaic. —

Qal Perfect3feminine singular עָֽשְׁשָׁה מִכַּעַם עֵינִי Psalm 6:8 my eye is wasted from grief, = Psalm 31:10 (בְּכַעַס; + נַפְשִׁי, בִּטְנִי; 3 plural עֲצָמַי עָשֵׁ֫שׁוּ Psalm 31:11.

Topical Lexicon
Biblical Occurrences

עָשֵׁשׁ appears only three times, each in a Davidic lament: Psalm 6:7; Psalm 31:9; Psalm 31:10. In every case the verb expresses the progressive fading, wasting, or disintegration of a human faculty under intense pressure.

Imagery and Literary Function

David employs the term for the eyes in Psalm 6:7 and Psalm 31:9, and for the bones in Psalm 31:10. The chosen body parts sharpen the emotional focus:

• Eyes – the organ of perception becomes clouded, indicating diminished hope and orientation: “My eyes fail from grief” (Psalm 6:7).
• Bones – the hidden framework of life is eroding: “my bones are wasting away” (Psalm 31:10).

By shifting the verb from the visible (eyes) to the invisible (bones), Psalm 31 moves from outward tear-filled anguish to the inner collapse of vitality, intensifying the lament.

Connections with the Human Condition

The word pictures a grievous spiral: distress → prolonged weeping → bodily deterioration. Scripture consistently links spiritual pain, emotional sorrow, and physical decline (Proverbs 17:22; Lamentations 3:4). David testifies that sin (“my iniquity,” Psalm 31:10) accelerates the process. Thus the term exposes both creaturely frailty and moral brokenness.

Psalms and the Language of Lament

Both Psalms belong to the individual lament genre: a cry, a description of trouble, a plea for mercy, and a declaration of trust. עָשֵׁשׁ anchors the “description of trouble” phase, providing concrete evidence for the petition “Be gracious to me, O LORD” (Psalm 31:9). Lament becomes a divinely sanctioned avenue for disclosing the erosion that sin and suffering bring, while still leading worshipers to hope.

Prophetic and Messianic Overtones

Because David functions as the prototype king, his laments foreshadow the Man of Sorrows. The fading eyes and wasting bones anticipate the Savior who “offered up prayers and petitions with loud cries and tears” (Hebrews 5:7) and whose body was broken on the cross. The term therefore contributes to the Psalter’s anticipatory portrait of Christ’s passion.

Theological Reflections

1. Anthropology: Humanity is psychosomatic unity; spiritual agony affects the body.
2. Hamartiology: In Psalm 31:10 the wasting is tied to iniquity, showing sin as corrosive.
3. Soteriology: The psalmist’s collapse drives him to seek divine grace. Redemption addresses decay by restoring fellowship, hope, and ultimately bodily resurrection.
4. Eschatology: The fading implied by עָשֵׁשׁ will be reversed in resurrection glory (Romans 8:23).

Pastoral and Ministry Application

• Lament legitimizes honest expression of decline without forfeiting faith.
• Counselors can guide sufferers to articulate their “wasting away” while orienting them to God’s steadfast love.
• The Psalms invite congregations to intercede for those whose grief has somatic consequences.
• Personal devotion: pray Psalm 31 with attention to the progression from wasting to trust (verses 14–16).

Worship, Prayer, and Counseling Implications

When selecting songs, liturgies, or prayers for periods of mourning or repentance, highlight lines that mirror עָשֵׁשׁ. Corporate readings of Psalm 6 and Psalm 31 allow believers to voice physical and emotional exhaustion, modeling a theology of weakness that culminates in reliance on covenant mercy.

Christological Insights

The fading eyes of David prefigure the tears of Jesus over Jerusalem (Luke 19:41). The wasting bones resonate with “My bones are out of joint” (Psalm 22:14), fulfilled at Calvary. Yet the resurrection answers every instance of “wasting” with incorruptibility (1 Corinthians 15:42).

Summary

עָשֵׁשׁ portrays the slow erosion of life under grief, sin, and hostility. Its threefold use in the Psalms unites emotional sorrow, physical decline, and spiritual desperation, driving the sufferer toward divine mercy. By giving inspired language to wasting, Scripture dignifies lament, points to Christ’s redemptive suffering, and offers hope that every fading faculty will be renewed in the resurrection.

Forms and Transliterations
עָֽשְׁשָׁ֣ה עָשְׁשָׁ֖ה עָשֵֽׁשׁוּ׃ עששה עששו׃ ‘ā·šə·šāh ‘ā·šê·šū ‘āšəšāh ‘āšêšū asheShah aSheshu
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 6:7
HEB: עָֽשְׁשָׁ֣ה מִכַּ֣עַס עֵינִ֑י
NAS: My eye has wasted away with grief;
KJV: Mine eye is consumed because of grief;
INT: has wasted grief my eye

Psalm 31:9
HEB: צַ֫ר־ לִ֥י עָשְׁשָׁ֖ה בְכַ֥עַס עֵינִ֗י
NAS: My eye is wasted away from grief,
KJV: mine eye is consumed with grief,
INT: I am in distress is wasted grief my eye

Psalm 31:10
HEB: כֹחִ֑י וַעֲצָמַ֥י עָשֵֽׁשׁוּ׃
NAS: And my body has wasted away.
KJV: and my bones are consumed.
INT: my strength and my body has wasted

3 Occurrences

Strong's Hebrew 6244
3 Occurrences


‘ā·šə·šāh — 2 Occ.
‘ā·šê·šū — 1 Occ.

6243
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