6277. athaq
Lexical Summary
athaq: To move, advance, proceed, become old

Original Word: עָתָק
Part of Speech: Adjective
Transliteration: `athaq
Pronunciation: aw-thak'
Phonetic Spelling: (aw-thawk')
KJV: arrogancy, grievous (hard) things, stiff
NASB: arrogantly, arrogance, insolent
Word Origin: [from H6275 (עָתַק - become old) in the sense of license]

1. impudent

Strong's Exhaustive Concordance
arrogancy, grievous hard things, stiff

From athaq in the sense of license; impudent -- arrogancy, grievous (hard) things, stiff.

see HEBREW athaq

NAS Exhaustive Concordance
Word Origin
from atheq
Definition
forward, arrogant
NASB Translation
arrogance (1), arrogantly (2), insolent (1).

Brown-Driver-Briggs
עָתָק adjective forward, arrogant (of speech) (Thes free (see Arabic), unrestrained); — 1 Samuel 2:3; Psalm 31:19; Psalm 94:4; so also Psalm 75:6 (compare צַוָּאר).

Topical Lexicon
Overview

The noun עָתָק portrays arrogant, overbearing speech—words that rise above their proper place and presume upon God or people. Though rare, its occurrences form a tight cluster that exposes the heart-condition God consistently opposes: pride expressed through the mouth.

Semantic Nuance and Imagery

The term evokes the idea of going beyond set limits. It pictures speech that “pushes out” or “projects upward,” conveying self-exaltation. Each context links the word to lips, tongue, or horn, so the arrogance is verbal, not merely inward attitude. The imagery warns that the mouth can transgress just as surely as deeds can.

Occurrences and Literary Setting

1 Samuel 2:3 introduces the concept in Hannah’s song: “Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God of knowledge, and by Him actions are weighed.” Spoken as Israel transitions from corrupt priesthood to prophetic leadership, the verse places arrogant speech under divine scrutiny.
Psalm 31:18 petitions, “May lying lips be silenced—lips that speak with arrogance against the righteous, full of pride and contempt.” The psalmist links עָתָק with deceit and persecution, revealing how haughty words become weapons against the vulnerable.
Psalm 75:5 warns the insolent, “Do not lift up your horn against heaven or speak with such arrogance.” Here prideful speech is paired with the raised “horn,” an emblem of self-asserted power.
Psalm 94:4 laments, “They pour out arrogant words; all the evildoers boast.” The plural “words” suggests a torrent; arrogance is not an occasional slip but habitual overflow among the wicked.

Historical and Cultural Background

Ancient Near Eastern society valued honor, yet Scripture calls for honor that is received from God, not seized by the tongue. Boasting about strength, lineage, or military success was common in royal inscriptions, but Israel’s liturgy and narrative redirect honor to the Lord. The use of עָתָק in worship texts (Psalms) and a prophetic prayer (1 Samuel) confronts cultural norms that celebrated self-magnification.

Theological Themes

1. Divine Omniscience versus Human Pride. Hannah’s song contrasts human boasting with God’s perfect knowledge, asserting that no arrogant word escapes His evaluation.
2. Speech as Moral Indicator. Whereas some Hebrew words for pride relate to eyes or heart, עָתָק exposes pride that can be heard. What is spoken reveals allegiance—either submission to God or self-glorification (Proverbs 27:2; James 3:5-6).
3. Judgment and Reversal. In every passage, arrogant speech precedes divine action: silencing, weighing, cutting off, or humbling. The theme parallels broader biblical teaching that “God opposes the proud but gives grace to the humble” (1 Peter 5:5).

Ministry and Spiritual Formation

• Examination of Speech. These texts call believers to audit prayer meetings, pulpits, and conversations for subtle self-promotion.
• Counseling the Oppressed. Psalm 31:18 and Psalm 94:4 comfort the righteous who suffer under contemptuous words, assuring them that God hears and will vindicate.
• Leadership Training. 1 Samuel 2:3 provides a foundational admonition for ministers: the knowledge of God should deter any rhetoric that magnifies self over the Lord.

Homiletical and Discipleship Uses

• Sermons on Humility can juxtapose עָתָק with Philippians 2:5-11, showing the model of Christ’s emptied speech.
• Prayer Guides may include confessions of proud words and petitions for lips that glorify God (Psalm 141:3).
• Youth Curriculum can contrast the “horn” metaphor of Psalm 75:5 with the servant leadership Jesus commends (Mark 10:42-45).

Related Concepts in Scripture

Arrogance (גָּאוֹן), haughtiness (גָּבַהּ), and boastfulness (הָלַל) overlap with עָתָק but broaden from speech to attitude and action. New Testament parallels include the Greek ὑπερήφανος (“arrogant”) and ἀλαζών (“boaster”), both judged under the same divine standard (Romans 1:30; 2 Timothy 3:2).

Summary

Though found only four times, עָתָק exposes a universal danger: pride that escapes through the lips. Scripture’s verdict is unwavering—arrogant words invite God’s opposition and eventual reversal, while humble speech aligns the believer with His favor.

Forms and Transliterations
עָתָ֑ק עָתָ֖ק עָתָ֗ק עָתָֽק׃ עתק עתק׃ ‘ā·ṯāq ‘āṯāq aTak
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 2:3
HEB: גְבֹהָ֔ה יֵצֵ֥א עָתָ֖ק מִפִּיכֶ֑ם כִּ֣י
NAS: proudly, Do not let arrogance come
KJV: proudly; let [not] arrogancy come
INT: proudly come arrogance of your mouth is a

Psalm 31:18
HEB: עַל־ צַדִּ֥יק עָתָ֗ק בְּגַאֲוָ֥ה וָבֽוּז׃
NAS: Which speak arrogantly against
KJV: which speak grievous things proudly
INT: against the righteous arrogantly pride and contempt

Psalm 75:5
HEB: תְּדַבְּר֖וּ בְצַוָּ֣אר עָתָֽק׃
NAS: Do not speak with insolent pride.'
KJV: speak [not with] a stiff neck.
INT: speak neck insolent

Psalm 94:4
HEB: יַבִּ֣יעוּ יְדַבְּר֣וּ עָתָ֑ק יִֽ֝תְאַמְּר֗וּ כָּל־
NAS: [words], they speak arrogantly; All
KJV: [and] speak hard things? [and] all the workers
INT: pour speak arrogantly vaunt All

4 Occurrences

Strong's Hebrew 6277
4 Occurrences


‘ā·ṯāq — 4 Occ.

6276
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