6281. Ether
Lexical Summary
Ether: Ether

Original Word: עֶתֶר
Part of Speech: Proper Name Location
Transliteration: `Ether
Pronunciation: AY-thur
Phonetic Spelling: (eh'ther)
KJV: Ether
NASB: Ether
Word Origin: [from H6280 (עָתַר - deceitful)]

1. abundance
2. Ether, a place in Israel

Strong's Exhaustive Concordance
Ether

From athar; abundance; Ether, a place in Palestine -- Ether.

see HEBREW athar

NAS Exhaustive Concordance
Word Origin
perhaps from athar
Definition
perhaps "abundance," a place in Judah
NASB Translation
Ether (2).

Brown-Driver-Briggs
עֶ֫תֶר proper name, of a location (√ dubious); — in Judah Joshua 15:42 ( Ιθακ; A ᵐ5L Αθερ), in Simeon Joshua 19:7 (Ιεθερ; in both followed by עָשָׁן); perhaps = עֲתָךְ q. v.; perhaps (ConderSurvey iii. 261) 'Atr, approximately 2 miles northwest of Beit Jibrin (compare GASmGeogr., Map).

III. עתר (√of following)

Topical Lexicon
Biblical Occurrences

Joshua 15:42 places Ether among the “nine cities with their villages” allotted to Judah’s tribe in the Shephelah: “Libnah, Ether, and Ashan—nine cities with their villages”. Later, Joshua 19:7 records Ether transferred to Simeon: “Ain, Rimmon, Ether, and Ashan—four cities and their villages”. The shift reflects the divine directive that Simeon’s inheritance lie “within the portion of Judah” (Joshua 19:1), a detail that expresses both the sufficiency of Judah’s territory and the covenant principle that every tribe would receive its appointed share.

Historical and Geographical Setting

Ether lay in the low hill country southwest of Hebron, part of the agricultural belt known as the Shephelah. Ancient roadways linked these foothill towns with Philistine coastal centers to the west and Judean highlands to the east. Modern identifications often point to Khirbet el-‘Atr or nearby ruins overlooking the Wadi el-Ghweir—sites marked by cisterns, terrace walls, and pottery from Iron Age II, confirming occupation during the period of the Judges and early Monarchy.

Tribal Allocation and Covenant Fulfillment

1. Judah received extensive territory in keeping with Jacob’s prophetic blessing (Genesis 49:8-12). Ether’s inclusion illustrates the breadth of that promise.
2. Simeon’s later occupancy (Joshua 19:1-9) manifests YHWH’s precise fulfillment of earlier revelation: Simeon would be “dispersed in Israel” (Genesis 49:7). Ether became one of the four towns anchoring Simeon in the midst of Judah, testifying that even disciplinary prophecy serves the larger redemptive plan.
3. The double listing (Joshua 15 and 19) underscores Scripture’s internal harmony; what may appear repetitive is, in fact, a layered narrative—first the macro-allotment, then the micro-distribution.

Later History and Possible Developments

Though Ether fades from the biblical record after Joshua, Chronicles hints that Simeonites later migrated “to the entrance of Gedor” and further south because “they found rich, good pasture” (1 Chronicles 4:39-41). Ether’s omission in that later list suggests either depopulation or absorption into Judahite administration—an eventuality consistent with the post-exilic absence of a distinct Simeonite identity (compare Nehemiah 11). Archaeological surveys in the western Negev reveal numerous small Judean sites abandoned during the Assyrian and Babylonian incursions, providing a plausible context for Ether’s disappearance.

Spiritual and Theological Insights

• God values seemingly minor places. Ether never hosts a prophet or a king, yet its precise location is recorded twice, affirming the meticulous nature of divine providence.
• Territorial inheritance mirrors spiritual inheritance. Just as Ether was granted by covenant promise, believers receive “an inheritance that is imperishable, undefiled, and unfading” (1 Peter 1:4).
• Shared boundaries promote unity. Simeon dwelling among Judah prefigures the New-Covenant church where diverse members occupy one body (1 Corinthians 12:12-13).

Lessons for Ministry Today

1. Shepherd overlooked communities. Ether reminds church leaders not to neglect smaller towns or congregations; gospel investment in out-of-the-way places accords with the Lord’s heart (Matthew 18:12-14).
2. Teach covenant history. Exploring allotment passages deepens confidence in Scripture’s accuracy and God’s faithfulness.
3. Address identity in Christ. Simeon’s integration into Judah encourages believers whose backgrounds feel marginalized; in Christ all inherit equally (Galatians 3:28-29).

Key Cross-References

Genesis 49:7; Genesis 49:8-12; Joshua 15:20-42; Joshua 19:1-9; 1 Chronicles 4:39-41; 1 Peter 1:4; 1 Corinthians 12:12-13.

Forms and Transliterations
וָעֶ֖תֶר וָעֶ֣תֶר ועתר vaEter wā‘eṯer wā·‘e·ṯer
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:42
HEB: לִבְנָ֥ה וָעֶ֖תֶר וְעָשָֽׁן׃
NAS: Libnah and Ether and Ashan,
KJV: Libnah, and Ether, and Ashan,
INT: Libnah and Ether and Ashan

Joshua 19:7
HEB: עַ֥יִן ׀ רִמּ֖וֹן וָעֶ֣תֶר וְעָשָׁ֑ן עָרִ֥ים
NAS: Ain, Rimmon and Ether and Ashan; four
KJV: Remmon, and Ether, and Ashan;
INT: Ain Rimmon and Ether and Ashan cities

2 Occurrences

Strong's Hebrew 6281
2 Occurrences


wā·‘e·ṯer — 2 Occ.

6280
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