642. aphuddah
Lexical Summary
aphuddah: Band, Girdle, or Binding

Original Word: אֵפֻדָּה
Part of Speech: Noun Feminine
Transliteration: ephuddah
Pronunciation: ah-foo-dah
Phonetic Spelling: (ay-food-daw')
KJV: ephod, ornament
NASB: plated
Word Origin: [feminine of H646 (אֵפוֹד אֵפוֹד - ephod)]

1. a girding on (of the ephod)
2. (hence, generally) a plating (of metal)

Strong's Exhaustive Concordance
ephod, ornament

Feminine of 'ephowd; a girding on (of the ephod); hence, generally, a plating (of metal) -- ephod, ornament.

see HEBREW 'ephowd

NAS Exhaustive Concordance
Word Origin
from the same as ephod
Definition
an ephod
NASB Translation
plated (1).

Brown-Driver-Briggs
אֲפֻדָּה noun feminine ephod (= אֵפוֺד, for which it supplies construct & suffix forms).

1 of high-priest's ephod, compare אֵפוֺד 1b, only חֵשֶׁב אֲפֻדָּתוֺExodus 28:8; 39:5 the cunningly-wrought band of his ephod.

2 of sheathing of idol-images, אֲפֻדַּת מַסֵּכַתוְהָכֶ֑ךָIsaiah 30:22 ("" צִפוּי פְסִילֵי כַסְמֶּ ךָ) compare אֵפוֺר 3a.

Topical Lexicon
Definition and Function

אֵפֻדָּה (ephuddah) designates the artistically woven band that secured the high priest’s ephod and, by extension, any ornate binding or decorative band. Its presence in Exodus 28:8 and Exodus 39:5 anchors the term in the sanctuary, while Isaiah 30:22 employs it to describe an ornamental attachment to idolatrous images.

Old Testament Occurrences

Exodus 28:8 – “The skillfully woven waistband of the ephod must be of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen.”
Exodus 39:5 – The craftsmen follow Moses’ instructions exactly, reproducing the same composite of precious metals and colored linen.
Isaiah 30:22 – “Then you will defile your silver-plated idols and your gold-overlaid images. You will throw them away like a menstrual cloth and call them filth.” Here the ephuddah, once a prized ornament, becomes refuse when true repentance takes hold.

Construction and Materials

Moses receives the pattern directly from the LORD (Exodus 25:40). The ephuddah is “of one piece” with the ephod, integrating:
• Gold (hammered into threads) – highlighting holiness and incorruptibility.
• Blue, purple, and scarlet yarns – recalling heaven, royalty, and atonement.
• Fine twined linen – symbolizing purity (Revelation 19:8).

The band’s craftsmanship ensured the ephod would rest securely on the shoulders, keeping the breastpiece of judgment fixed over the priest’s heart (Exodus 28:28–29).

Symbolism in Israel’s Worship

1. Unity with the Ephod: Being “of one piece” signified that priestly ministry and intercession were inseparable.
2. Continuity of Memory: Twelve memorial stones rested against the ephod; the ephuddah safeguarded Israel’s names before the LORD.
3. Service Readiness: A girded priest (Leviticus 8:7) evokes readiness and obedience, traits later reiterated by Jesus Christ (“Let your waist be girded,” Luke 12:35).

Contrast with Idolatrous Ornamentation (Isaiah 30:22)

Isaiah applies the same word to the golden trim on idols. What functioned in the tabernacle as a holy fastening degenerates, in apostasy, into mere decoration. The prophetic image underscores a stark choice: adornment devoted to Yahweh or to worthless images. Genuine repentance leads Israel to discard the idolatrous ephuddah “like a menstrual cloth,” an object of ritual impurity (Leviticus 15:20), emphatically rejecting false worship.

Theological Significance

• Holiness Guarded: Just as the ephuddah kept the ephod in place, God’s law guards the priestly office from disorder.
• Covenant Identity: The woven band, rich with Israel’s covenant colors, tied the nation’s calling to their mediator’s person.
• Revelation of Divine Order: Every thread mirrored heavenly design; nothing in worship was left to human whim (Hebrews 8:5).

Christological Foreshadowing

The high priest’s garments prefigure the perfect High Priest, Jesus Christ:
• Oneness of Garment and Office – Christ’s seamless tunic (John 19:23) echoes the unity epitomized by the ephuddah and ephod.
• Persistent Intercession – As the ancient band fixed the stones over Aaron’s heart, so Christ “always lives to intercede” (Hebrews 7:25), bearing believers unforgettably before the Father.
• Redemptive Binding – At Calvary, soldiers bind the Savior’s hands (John 18:12); yet the true “band” that held Him to His work was covenant love (John 10:18).

Practical Ministry Lessons

1. Faithful Craftsmanship: Believers entrusted with any ministry must imitate Bezalel’s precision, fashioning service according to Scripture rather than personal taste.
2. Integrity and Attachment: As the ephuddah was integral, not an accessory, so Christian identity must be inseparable from daily conduct (Ephesians 4:1).
3. Swift Renunciation of Idols: When confronted with competing loyalties, the only right response is Isaiah’s—cast them away and call them “filth.”

Summary

אֵפֻדָּה embodies the biblical principle that what binds the servant of God to his duty is both beautiful and holy when devoted to the LORD, yet worthless when misapplied to idolatry. From tabernacle to prophetic oracle, the term instructs God’s people to secure their worship solely to Him who is worthy.

Forms and Transliterations
אֲפֻדַּ֖ת אֲפֻדָּת֜וֹ אֲפֻדָּתוֹ֙ אפדת אפדתו ’ă·p̄ud·dā·ṯōw ’ă·p̄ud·daṯ ’ăp̄uddaṯ ’ăp̄uddāṯōw afudDat afuddaTo
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Englishman's Concordance
Exodus 28:8
HEB: וְחֵ֤שֶׁב אֲפֻדָּתוֹ֙ אֲשֶׁ֣ר עָלָ֔יו
KJV: And the curious girdle of the ephod, which [is] upon it, shall be of the same, according to the work
INT: the skillfully of the ephod which and

Exodus 39:5
HEB: וְחֵ֨שֶׁב אֲפֻדָּת֜וֹ אֲשֶׁ֣ר עָלָ֗יו
KJV: And the curious girdle of his ephod, that [was] upon it, [was] of the same, according to the work
INT: the skillfully of his ephod which of

Isaiah 30:22
HEB: כַסְפֶּ֔ךָ וְאֶת־ אֲפֻדַּ֖ת מַסֵּכַ֣ת זְהָבֶ֑ךָ
NAS: and your molten images plated with gold.
KJV: of silver, and the ornament of thy molten images
INT: your graven silver plated and your molten gold

3 Occurrences

Strong's Hebrew 642
3 Occurrences


’ă·p̄ud·daṯ — 1 Occ.
’ă·p̄ud·dā·ṯōw — 2 Occ.

641
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