6470. paam
Lexical Summary
paam: To beat, to strike, to impel, to move, to trouble

Original Word: פָעַם
Part of Speech: Verb
Transliteration: pa`am
Pronunciation: pah-am'
Phonetic Spelling: (paw-am')
KJV: move, trouble
NASB: troubled, anxious, stir
Word Origin: [a primitive root]

1. to tap, i.e. beat regularly
2. (hence, generally) to impel or agitate

Strong's Exhaustive Concordance
move, trouble

A primitive root; to tap, i.e. Beat regularly; hence (generally) to impel or agitate -- move, trouble.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to thrust, impel
NASB Translation
anxious (1), stir (1), troubled (3).

Brown-Driver-Briggs
[מָּעַם] verb thrust, impel (probably originally strike, hit, see derivatives, and Phoenician פעם foot); —

Qal Infinitive construct suffix לְפַעֲמוֺ Judges 13:25 the spirit of ׳י began to impel him.

Niph`al be distrurbed, Perfect1singular נִפְעַמְתִּי Psalm 77:5; Imperfect3feminine singular וַתִּמָּ֫עֶם רוּחוֺ Genesis 41:8; Daniel 2:3; so

Hithpa`el Imperfect3feminine singular וַתִּתְמָּ֫עֶם רוּחוֺ Daniel 2:1.

Topical Lexicon
Summary of Usage

The verb פָעַם (paʿam, Strong’s 6470) appears five times in Scripture and consistently depicts an interior stirring—whether emotional, spiritual, or physical—that God employs to advance His redemptive purposes. The contexts span royal courts (Genesis 41; Daniel 2), personal lament (Psalm 77), and the formative years of a judge (Judges 13), illustrating the breadth of divine interaction with human hearts.

Narrative Settings

1. Genesis 41:8 – Pharaoh awakens from troubling dreams: “his spirit was troubled”. The agitation presses him to seek supernatural insight, setting the stage for Joseph’s exaltation and Israel’s preservation.
2. Judges 13:25 – “And the Spirit of the LORD began to stir him at Mahaneh-dan”. Samson’s earliest experiences of divine impulse prepare him for his unique calling to begin delivering Israel from the Philistines.
3. Psalm 77:4 – Asaph confesses, “I am too troubled to speak”. The psalmist’s sleepless agitation drives him to remember God’s past deeds, modeling the movement from disquiet to trust.
4. Daniel 2:1, 3 – Nebuchadnezzar’s spirit is “troubled and his sleep left him”. The sovereign Lord unsettles a pagan king to reveal the sweep of coming empires and underscore His dominion.

Themes and Theology

The word spans two primary motifs:

• Divine Disruption for Revelation

Pharaoh and Nebuchadnezzar are jolted awake so that God’s servants may interpret their distress and proclaim His sovereignty. Paʿam thus frames the intersection between human helplessness and divine wisdom.

• Holy Impulse for Empowerment

In Judges 13, paʿam signals the Spirit’s preliminary work in Samson, a prototype of New-Covenant empowerment (cf. Acts 1:8). What begins as an inward stirring culminates in visible acts of deliverance.

Spiritual and Pastoral Significance

1. Awakening to Seek God

The unrest of Pharaoh, Nebuchadnezzar, and Asaph shows that inner turmoil can be providential, driving individuals toward divine counsel. Ministry practitioners may encourage seekers to view personal agitation as an invitation to prayer and Scripture.

2. Preparation for Service

Samson’s early stirrings disclose that vocational calling often starts with an inexplicable restlessness the Spirit uses to align desires with God’s mission.

3. Lament as Worship

Psalm 77 validates honest expression of distress within worship. Troubled saints need not suppress emotion but can pour it out before the Lord, trusting Him to transform agitation into assurance.

Historical Implications

Paʿam marks pivotal junctures in redemptive history: Joseph’s rise ensured Israel’s survival; Samson’s impulses initiated deliverance from Philistine oppression; Daniel’s interpretation anchored exiles in hope. Each instance demonstrates God’s active guidance of nations and individuals through interior movement.

Christological and Eschatological Glimpses

The disturbed monarchs of Genesis and Daniel prefigure a greater King whose birth likewise “troubled” Herod and all Jerusalem (Matthew 2:3). The motif anticipates the final shaking of kingdoms (Hebrews 12:26-27) when every heart will be stirred to acknowledge Christ’s lordship.

Application for Today

• Discern unrest: differentiate between conviction from the Spirit and mere anxiety by measuring against Scripture.
• Respond in faith: like Joseph and Daniel, believers should step forward when others are unsettled, offering godly interpretation and hope.
• Yield to divine prompting: early stirrings may signal new seasons of ministry; obedience turns restlessness into fruitful action.

Conclusion

Whether troubling a king, stirring a judge, or unsettling a psalmist, paʿam highlights God’s prerogative to move within human spirits for His glory and our good. Recognizing and responding to such divine disturbances remains vital for faithful living and effective ministry.

Forms and Transliterations
וַתִּפָּ֣עֶם וַתִּתְפָּ֣עֶם ותפעם ותתפעם לְפַעֲמ֖וֹ לפעמו נִ֝פְעַ֗מְתִּי נפעמתי lə·p̄a·‘ă·mōw lefaaMo ləp̄a‘ămōw nifAmti nip̄‘amtî nip̄·‘am·tî vattipPaem vattitPaem wat·tip·pā·‘em wat·tiṯ·pā·‘em wattippā‘em wattiṯpā‘em
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Englishman's Concordance
Genesis 41:8
HEB: וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח
NAS: his spirit was troubled, so he sent
KJV: that his spirit was troubled; and he sent
INT: become the morning was troubled his spirit sent

Judges 13:25
HEB: ר֣וּחַ יְהוָ֔ה לְפַעֲמ֖וֹ בְּמַחֲנֵה־ דָ֑ן
NAS: began to stir him in Mahaneh-dan,
KJV: began to move him at times in the camp
INT: and the Spirit of the LORD to stir the camp of Dan

Psalm 77:4
HEB: שְׁמֻר֣וֹת עֵינָ֑י נִ֝פְעַ֗מְתִּי וְלֹ֣א אֲדַבֵּֽר׃
NAS: my eyelids [open]; I am so troubled that I cannot
KJV: waking: I am so troubled that I cannot speak.
INT: waking eyes troubled cannot speak

Daniel 2:1
HEB: נְבֻֽכַדְנֶצַּ֖ר חֲלֹמ֑וֹת וַתִּתְפָּ֣עֶם רוּח֔וֹ וּשְׁנָת֖וֹ
NAS: and his spirit was troubled and his sleep
KJV: wherewith his spirit was troubled, and his sleep
INT: Nebuchadnezzar dreams was troubled and his spirit and his sleep

Daniel 2:3
HEB: חֲל֣וֹם חָלָ֑מְתִּי וַתִּפָּ֣עֶם רוּחִ֔י לָדַ֖עַת
NAS: and my spirit is anxious to understand
KJV: and my spirit was troubled to know
INT: A dream had is anxious and my spirit to understand

5 Occurrences

Strong's Hebrew 6470
5 Occurrences


lə·p̄a·‘ă·mōw — 1 Occ.
nip̄·‘am·tî — 1 Occ.
wat·tip·pā·‘em — 2 Occ.
wat·tiṯ·pā·‘em — 1 Occ.

6469
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