6482. petsa
Lexical Summary
petsa: Wound, bruise, injury

Original Word: פֶצַע
Part of Speech: Noun Masculine
Transliteration: petsa`
Pronunciation: PET-sah
Phonetic Spelling: (peh'-tsah)
KJV: wound(-ing)
NASB: wound, wounds, bruises, wounding
Word Origin: [from H6481 (פָּצַע - one)]

1. a wound

Strong's Exhaustive Concordance
wounding

From patsa'; a wound -- wound(-ing).

see HEBREW patsa'

NAS Exhaustive Concordance
Word Origin
from patsa
Definition
a bruise, wound
NASB Translation
bruises (1), wound (3), wounding (1), wounds (3).

Brown-Driver-Briggs
מֶּ֫צַע noun masculineProverbs 27:6 bruise, wound; — absolute ׳פ Exodus 21:25; Isaiah 1:6 (figurative), Proverbs 20:30 מָּ֑צַע Exodus 21:25; suffix מִּצְעִי Genesis 4:23; plural מְּצָעִים Proverbs 23:29; figurative also construct מִּצְעֵי Proverbs 27:6 and suffix מְּצָעַי Job 9:17.

Topical Lexicon
Summary of Biblical Usage

The noun פֶּצַע denotes a wound produced by a blow, whether literal or figurative. Its eight appearances span law, narrative, wisdom, poetry, and prophecy, showing how Scripture addresses both physical injury and spiritual brokenness.

Old Testament Legal Context

Exodus 21:25 establishes proportional justice: “wound for wound, bruise for bruise”. Repetition of פֶּצַע stresses measured restitution that restrains personal vengeance and anticipates the higher righteousness later demanded by Jesus Christ in Matthew 5:38–48.

Historical Narrative

Genesis 4:23 records Lamech’s boast, “I have killed a man for wounding me”. A minor injury triggers murder, revealing how violence escalates when unchecked by divine standards of justice.

Wisdom Literature

Proverbs 20:30—Discipline that hurts purges evil from the inner person.
Proverbs 23:29—Drunkenness results in wounds among other sorrows.
Proverbs 27:6—Faithful friendship may inflict honest wounds that ultimately heal.

These texts treat פֶּצַע as an instrument of correction, consequence, and covenantal loyalty.

Poetic Lament

Job 9:17 voices bewilderment at suffering under God’s hand: “He crushes me with a tempest and multiplies my wounds without cause”. Job’s language broadens the term from interpersonal harm to divine testing, affirming God’s sovereignty even amid inexplicable pain.

Prophetic Diagnosis

Isaiah 1:6 depicts Judah as covered with untreated wounds: “From the sole of your foot to the top of your head there is no soundness—only wounds and welts and festering sores”. The imagery exposes national sin and foreshadows the need for the Servant whose own wounds would heal the people (Isaiah 53:5).

Theological Themes

1. Equity of Justice—Exodus 21:25 grounds social order in fair restitution, reflecting God’s impartial character.
2. Escalation of Sin—Genesis 4:23 illustrates where unrestrained vengeance leads, underscoring the need for grace.
3. Discipline and Sanctification—Proverbs links painful correction with moral cleansing, paralleling Hebrews 12:11.
4. Suffering and Sovereignty—Job affirms that unexplained wounds still lie within divine providence.
5. National Apostasy—Isaiah’s metaphor indicts covenant infidelity yet points to redemptive healing.

Christological and Ministerial Significance

The lex talionis principle finds ultimate fulfillment at the cross where Christ bears the wound fitting our transgression (1 Peter 2:24). His scars certify both payment for sin and provision for healing. Pastoral ministry, therefore, addresses bodily injuries and deeper spiritual lesions by directing the wounded to the risen Savior.

Practical Application

• Uphold justice without vengeance.
• Offer truthful, loving rebuke that may temporarily wound but ultimately heals.
• Receive divine discipline as purifying rather than punitive.
• Bind up the brokenhearted through gospel hope, modeling the Servant’s mission (Isaiah 61:1).
• Encourage lament that trusts God, allowing believers to process pain like Job while resting in the Redeemer’s finished work.

פֶּצַע exposes human frailty and highlights the Lord’s commitment to just dealings, honest relationships, and redemptive healing—culminating in the One whose wounds secure eternal wholeness.

Forms and Transliterations
לְפִצְעִ֔י לפצעי פְּצָעִ֣ים פְצָעַ֣י פִּצְעֵ֣י פֶּ֖צַע פֶּ֥צַע פֶּ֭צַע פָּ֑צַע פצע פצעי פצעים fetzaAi lə·p̄iṣ·‘î lefitzI ləp̄iṣ‘î pā·ṣa‘ pāṣa‘ Patza pe·ṣa‘ p̄ə·ṣā·‘ay pə·ṣā·‘îm peṣa‘ p̄əṣā‘ay pəṣā‘îm Petza petzaIm piṣ‘ê piṣ·‘ê pitzEi
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Englishman's Concordance
Genesis 4:23
HEB: אִ֤ישׁ הָרַ֙גְתִּי֙ לְפִצְעִ֔י וְיֶ֖לֶד לְחַבֻּרָתִֽי׃
NAS: a man for wounding me; And a boy
KJV: a man to my wounding, and a young man
INT: I have killed wounding boy striking

Exodus 21:25
HEB: תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע
NAS: burn for burn, wound for wound, bruise
KJV: for burning, wound for wound,
INT: Thahash burn wound Thahash wound

Exodus 21:25
HEB: פֶּ֖צַע תַּ֣חַת פָּ֑צַע חַבּוּרָ֕ה תַּ֖חַת
NAS: wound for wound, bruise
KJV: wound for wound, stripe
INT: wound Thahash wound bruise Thahash

Job 9:17
HEB: יְשׁוּפֵ֑נִי וְהִרְבָּ֖ה פְצָעַ֣י חִנָּֽם׃
NAS: And multiplies my wounds without cause.
KJV: and multiplieth my wounds without cause.
INT: bruises and multiplies my wounds without

Proverbs 20:30
HEB: חַבֻּר֣וֹת פֶּ֭צַע [תַּמְרִיק כ]
NAS: Stripes that wound scour away evil,
KJV: The blueness of a wound cleanseth
INT: Stripes wound bright evil

Proverbs 23:29
HEB: שִׂ֗יחַ לְ֭מִי פְּצָעִ֣ים חִנָּ֑ם לְ֝מִ֗י
NAS: Who has wounds without cause?
KJV: who hath babbling? who hath wounds without cause?
INT: babbling Who has wounds without Who

Proverbs 27:6
HEB: נֶ֭אֱמָנִים פִּצְעֵ֣י אוֹהֵ֑ב וְ֝נַעְתָּר֗וֹת
NAS: Faithful are the wounds of a friend,
KJV: Faithful [are] the wounds of a friend;
INT: Faithful are the wounds of a friend deceitful

Isaiah 1:6
HEB: בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה
NAS: sound in it, [Only] bruises, welts
KJV: [there is] no soundness in it; [but] wounds, and bruises,
INT: There sound it bruises welts wounds

8 Occurrences

Strong's Hebrew 6482
8 Occurrences


p̄ə·ṣā·‘ay — 1 Occ.
lə·p̄iṣ·‘î — 1 Occ.
pā·ṣa‘ — 1 Occ.
pe·ṣa‘ — 3 Occ.
pə·ṣā·‘îm — 1 Occ.
piṣ·‘ê — 1 Occ.

6481
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