6517. parur
Lexical Summary
parur: Pot, Pan

Original Word: פָרוּר
Part of Speech: Noun Masculine
Transliteration: paruwr
Pronunciation: pah-ROOR
Phonetic Spelling: (paw-roor')
KJV: pan, pot
NASB: pot
Word Origin: [passive participle of H6565 (פָּרַר - To break) in the sense of spreading out]

1. a skillet (as flat or deep)

Strong's Exhaustive Concordance
pan, pot

Passive participle of parar in the sense of spreading out (compare parach); a skillet (as flat or deep) -- pan, pot.

see HEBREW parar

see HEBREW parach

NAS Exhaustive Concordance
Word Origin
from the same as purah
Definition
a pot
NASB Translation
pot (3).

Brown-Driver-Briggs
מָּרוּר noun [masculine] pot (Thes from boiling, dubious; otherwise Köii. 1, 151); — pot (earthen ? see פרור Ecclus 13:2; Greek χύτρα, opposed to λέβης; Syriac jar of the potter, opposed to ), for boiling Numbers 11:8 (JE), 1 Samuel 2:14, compare Judges 6:19 (ᵐ5 χύτρα), κύθρα).

II. פור see II. פרר.

Topical Lexicon
Definition and Scope

A common household cooking vessel, large enough for boiling liquids or stewing meat, employed both for everyday nourishment and for sacrificial meals. It appears in narratives that span wilderness wandering, private hospitality, and tabernacle worship, linking daily life to divine encounter.

Occurrences and Contexts

Numbers 11:8 – During Israel’s wilderness journey, manna is “cooked in a pot” as part of the Lord’s daily provision.
Judges 6:19 – Gideon sets “the broth in a pot” before the Angel of the LORD; the humble vessel becomes the medium of an extraordinary revelation.
1 Samuel 2:14 – In Shiloh, Eli’s sons thrust a fork “into the pot, or kettle, or cauldron, or cooking pot,” turning sacred fellowship offerings into self-indulgence.

Culinary and Domestic Background

In the Late Bronze and Iron Age homes excavated throughout the Levant, wide-mouthed clay pots show sooting on the exterior from direct fire, and lime scale inside from repeated boiling. Such vessels were indispensable for transforming raw grain or meat into palatable fare. The biblical data confirm this mundane role: manna becomes cakes, goat meat becomes broth, and celebratory sacrifices become stew—all in the same type of container.

Sacrificial and Ritual Associations

Leviticus 6:28 notes that a clay vessel used for holy offerings is to be broken, underscoring the sacred/secular divide. The parur of 1 Samuel 2:14 stands at that intersection. When priests abused the pot’s contents, they despised “the offering of the LORD” (1 Samuel 2:17). Conversely, Gideon’s pot cradles a peace offering that the Angel consumes with fire, inaugurating Gideon’s call to deliver Israel. Thus the vessel can highlight either reverence or profanation, depending on the heart of the user.

Theological Reflections

1. Provision: As manna is rendered edible “in a pot” (Numbers 11:8), the Lord shows that supernatural supply is meant to be appropriated through ordinary means.
2. Presence: Gideon’s meal in a pot becomes a platform for divine presence; the common utensil becomes holy when surrendered to God.
3. Purity: Eli’s sons reveal that holy implements do not sanctify unholy motives. A vessel set apart for worship can be misused, foreshadowing later prophetic indictments against empty ritual (Isaiah 1:11–15).

Archaeological and Historical Insights

Pottery typology indicates that cooking pots were the most ubiquitous artifacts in Israelite households, often repaired rather than discarded. Their ready availability explains why offerings in Exodus, Leviticus, and Samuel frequently involve stewed meat. At Shiloh, large storage and cooking vessels unearthed on the west ridge correspond to the language of 1 Samuel, lending historical credence to the narrative.

Related Biblical Imagery

Jeremiah’s vision of “a boiling pot” (Jeremiah 1:13) and Ezekiel’s parable of the “rusty pot” (Ezekiel 24:3–11) build on the same domestic symbol to depict impending judgment. Paul later employs ceramic imagery—“treasure in jars of clay” (2 Corinthians 4:7)—to show that God’s glory resides in frail human vessels. Together these passages trace a theological thread: commonplace containers become stages upon which God reveals provision, presence, and purpose.

Ministry Applications

• Stewardship: Treat every resource—even the most ordinary—with reverence, for God often works through common means.
• Hospitality: Gideon’s example encourages believers to open their homes, expecting that God may meet guests at the table.
• Integrity in Worship: The tragedy at Shiloh warns leaders against exploiting sacred offerings; accountability protects the honor of God’s house.

Forms and Transliterations
בַּפָּר֑וּר בַּפָּר֔וּר בַפָּר֔וּר בפרור bap·pā·rūr ḇap·pā·rūr bappaRur bappārūr ḇappārūr vappaRur
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 11:8
HEB: בַּמְּדֹכָ֔ה וּבִשְּׁלוּ֙ בַּפָּר֔וּר וְעָשׂ֥וּ אֹת֖וֹ
NAS: and boil [it] in the pot and make
KJV: and baked [it] in pans, and made
INT: the mortar and boil the pot and make cakes

Judges 6:19
HEB: וְהַמָּרַ֖ק שָׂ֣ם בַּפָּר֑וּר וַיּוֹצֵ֥א אֵלָ֛יו
NAS: and the broth in a pot, and brought
KJV: the broth in a pot, and brought [it] out
INT: and the broth put A pot and brought about

1 Samuel 2:14
HEB: בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר כֹּ֚ל אֲשֶׁ֣ר
NAS: caldron, or pot; all that the fork
KJV: or caldron, or pot; all that the fleshhook
INT: caldron or pot all after

3 Occurrences

Strong's Hebrew 6517
3 Occurrences


bap·pā·rūr — 2 Occ.
ḇap·pā·rūr — 1 Occ.

6516
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