6627. tseah
Lexical Summary
tseah: Dung, excrement

Original Word: צָאָה
Part of Speech: Noun Feminine
Transliteration: tsa'ah
Pronunciation: tseh-aw'
Phonetic Spelling: (tsaw-aw')
KJV: that (which) cometh from (out)
NASB: excrement
Word Origin: [from H3318 (יָצָא - went)]

1. issue, i.e. (human) excrement

Strong's Exhaustive Concordance
excrement

From yatsa'; issue, i.e. (human) excrement -- that (which) cometh from (out).

see HEBREW yatsa'

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
filth, human excrement
NASB Translation
dung* (1), excrement (1).

Brown-Driver-Briggs
[צֵאָה] noun feminine filth, specifically human excrement; — suffix צֵאָתֶ֑ךָ Deuteronomy 23:14; construct בְּגֶלְלֵי צֵאַת הָאָדָם Ezekiel 4:12 (as fuel; compare [גֵּל] p. 165 above).

Topical Lexicon
Definition and Basic Meaning

צָאָה denotes human excrement or filth, the material by-product of the body that is instinctively regarded as offensive and contaminating. Its very nature makes it a potent biblical image for impurity and disgrace.

Scriptural Occurrences

Deuteronomy 23:13 – “And you must have a digging tool among your equipment so that when you relieve yourself, you can dig a hole and cover your excrement.”
Ezekiel 4:12 – “You are to eat the bread as you would a barley cake, having baked it in their sight over human excrement.”

Historical and Cultural Background

In the open encampments of the ancient Near East, waste disposal posed health and ceremonial challenges. Peoples without adequate sanitation were prone to disease and ritual defilement. Israel’s Law therefore embedded specific procedures for managing bodily waste, contrasting sharply with surrounding nations that often tolerated filth within domestic or religious precincts.

Sanitation and Holiness in the Camp

Deuteronomy 23 situates צָאָה within wartime regulations: the camp must remain “holy” because “the LORD your God walks in the midst of your camp” (Deuteronomy 23:14). Human waste was to be buried outside the perimeter, underscoring two truths:

1. Physical cleanliness protected communal health.
2. Moral and ritual cleanliness reflected the presence of a holy God.

By commanding the burial of excrement, the Law taught Israel that nothing unclean should remain where the Divine Presence dwells, weaving practical hygiene into covenant theology.

Prophetic Symbolism

Ezekiel 4 employs צָאָה figuratively. The prophet’s bread, baked over human waste, dramatized Jerusalem’s impending defilement during siege. The shocking image communicated:
• Total humiliation—God’s people would be stripped of the basic dignities of life.
• Unavoidable uncleanness—their sin had rendered them as abhorrent as the fuel used for Ezekiel’s fire.

The Lord later allowed Ezekiel to substitute cattle dung (Ezekiel 4:15), revealing divine compassion even amid judgment, yet the original mandate ensured the message’s graphic force.

Theological Insights

1. Holiness is comprehensive. The same God who legislates worship also legislates latrines; no aspect of life lies outside His concern (compare 1 Corinthians 10:31).
2. Sin pollutes. Excrement becomes a metaphor for moral corruption (Isaiah 64:6; Philippians 3:8), stressing humanity’s need for cleansing.
3. Divine presence demands separation from impurity. The camp’s cleanliness prefigures the believer’s call to pursue purity of heart and conduct (Hebrews 12:14).

Practical Ministry Applications

• Pastoral teaching: Even mundane habits—personal hygiene, stewardship of the body, care for church facilities—can reflect reverence for God’s holiness.
• Counseling: The vividness of צָאָה helps illustrate sin’s offensiveness and the necessity of confession and repentance (1 John 1:9).
• Missions and relief work: Promoting adequate sanitation follows the Deuteronomic model of integrating physical well-being with spiritual witness, demonstrating love for neighbor (Mark 12:31).
• Preaching: Ezekiel’s sign-act provides a sobering picture of judgment yet also opens a door to proclaim the cleansing accomplished by Christ, who “suffered outside the camp” to make His people holy (Hebrews 13:12-13).

Thus, though appearing only twice, צָאָה delivers enduring lessons on purity, accountability, and the all-encompassing scope of divine holiness.

Forms and Transliterations
צֵאַ֣ת צֵאָתֶֽךָ׃ צאת צאתך׃ ṣê’aṯ ṣê’āṯeḵā ṣê·’ā·ṯe·ḵā ṣê·’aṯ tzeAt tzeaTecha
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 23:13
HEB: וְכִסִּ֥יתָ אֶת־ צֵאָתֶֽךָ׃
NAS: to cover up your excrement.
KJV: and cover that which cometh from thee:
INT: and shall turn to cover your excrement

Ezekiel 4:12
HEB: וְהִ֗יא בְּגֶֽלְלֵי֙ צֵאַ֣ת הָֽאָדָ֔ם תְּעֻגֶ֖נָה
KJV: it with dung that cometh out of man,
INT: he dung out human baked

2 Occurrences

Strong's Hebrew 6627
2 Occurrences


ṣê·’aṯ — 1 Occ.
ṣê·’ā·ṯe·ḵā — 1 Occ.

6626
Top of Page
Top of Page