6706. tsachiach
Lexical Summary
tsachiach: Parched, dry, scorched

Original Word: צְחִיחַ
Part of Speech: Noun Masculine
Transliteration: tschiyach
Pronunciation: tsah-khee'-akh
Phonetic Spelling: (tsekh-ee'-akh)
KJV: higher place, top
NASB: bare, exposed places
Word Origin: [from H6705 (צָּחַח - whiter)]

1. glaring, i.e. exposed to the bright sun

Strong's Exhaustive Concordance
higher place, top

From tsachach; glaring, i.e. Exposed to the bright sun -- higher place, top.

see HEBREW tsachach

NAS Exhaustive Concordance
Word Origin
from tsachach
Definition
a shining or glaring surface
NASB Translation
bare (4), exposed places (1).

Brown-Driver-Briggs
[צָחִיחַ] noun [masculine] shining, glaring, surface construct צְחִיחַ סֶלַע i.e. a smooth, bare, rock Ezekiel 24:7,8; Ezekiel 26:4,14; plural בַּצְּחִיחִים Nehemiah 4:7 Qr (Kt בַּצְּחִחִיִּים), in glaring, bare places (?).

Topical Lexicon
Biblical Occurrences and Context

The noun צְחִיחַ appears only four times, all in Ezekiel (Ezekiel 24:7; 24:8; 26:4; 26:14). Each passage connects the image of an exposed, dry, polished rock to divine judgment.

1. Ezekiel 24:7–8 sets Jerusalem’s unatoned blood “on the bare rock,” illustrating how the city’s violence would be laid open for all to see.

“For the blood she has shed is in her midst. She poured it out on the bare rock; she did not pour it out on the ground to cover it with dust.” (Ezekiel 24:7)

2. Ezekiel 26:4–14 uses the same imagery for Tyre. The city’s defenses would be scraped away until it stood “as bare as a rock,” becoming a place where fishermen spread their nets, never to be rebuilt.

Imagery of Exposure and Accountability

Hebrew law required blood to be covered with earth (Leviticus 17:13). By placing blood on an undusted, glistening slab, Ezekiel dramatizes intentional exposure. Sin is not hidden, minimized, or ritual-covered. Likewise, Tyre’s glory is not merely diminished but completely stripped. The rock’s glare rejects subterfuge: guilt and judgment must be faced openly.

Historical Fulfillment

Jerusalem’s siege (588-586 B.C.) and Tyre’s successive devastations (Nebuchadnezzar II, then Alexander the Great in 332 B.C.) literally fulfilled these prophecies. Tyre’s island rubble was scraped into the sea to build Alexander’s causeway, leaving a surface on which nets still dry—an enduring witness that God’s word stands.

Theological Themes

1. Divine Holiness. The uncovered blood and the scraped rock signify that nothing impure can remain in God’s presence.
2. Inescapable Judgment. Walls, towers, and political alliances cannot shield a nation whose sins are publicly displayed before the Almighty.
3. Covenant Accountability. Jerusalem, privileged with the temple and Law, receives no favoritism; Tyre, famed for commerce, is likewise answerable. God is impartial (Romans 2:11).

Practical Ministry Applications

• Call to Repentance. Hidden sin will eventually gleam like blood on stone. Pastors and believers must cultivate confession and transparency (1 John 1:9).
• Warning against Spiritual Complacency. Tyre’s wealth could not preserve her; prosperity is no hedge against moral collapse.
• Assurance of God’s Justice. Victims of violence and exploitation can trust that wrongs unpunished by human courts will be exposed and judged by God (Romans 12:19).
• Hope of Cleansing. While צְחִיחַ exposes guilt, the New Covenant offers covering through the atoning blood of Jesus Christ (Hebrews 9:14), satisfying the holiness the rock image highlights.

Christological Perspective

The rock motif parallels Jesus Christ, “a stone that causes men to stumble” (1 Peter 2:8). Whereas צְחִיחַ underscores judgment, Christ the Rock offers salvation. Those who refuse Him face the same exposure; those who trust Him find refuge and cleansing.

Related Biblical Motifs

• Dust-covering of blood (Leviticus 17:13) versus uncovered blood (Ezekiel 24:7).
• Scraping and desolation (Isaiah 23; Amos 1:9–10).
• Fishermen’s nets on bare rock (Ezekiel 26:14; Matthew 4:19).

Summary

צְחִיחַ functions as a vivid emblem of public, irrevocable judgment. In Ezekiel it brands both covenant Jerusalem and pagan Tyre with unveiled guilt. Historically fulfilled and theologically rich, the term warns against hidden sin, affirms God’s justice, and propels readers toward the only sufficient covering—the redeeming blood of Christ.

Forms and Transliterations
לִצְחִ֣יחַ לִצְחִ֥יחַ לצחיח צְחִ֣יחַ צְחִ֥יחַ צחיח liṣ·ḥî·aḥ liṣḥîaḥ litzChiach ṣə·ḥî·aḥ ṣəḥîaḥ tzeChiach
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Englishman's Concordance
Ezekiel 24:7
HEB: הָיָ֔ה עַל־ צְחִ֥יחַ סֶ֖לַע שָׂמָ֑תְהוּ
NAS: She placed it on the bare rock;
KJV: of her; she set it upon the top of a rock;
INT: become on the bare rock placed

Ezekiel 24:8
HEB: דָּמָ֖הּ עַל־ צְחִ֣יחַ סָ֑לַע לְבִלְתִּ֖י
NAS: her blood on the bare rock,
KJV: her blood upon the top of a rock,
INT: her blood on the bare rock that it

Ezekiel 26:4
HEB: וְנָתַתִּ֥י אוֹתָ֖הּ לִצְחִ֥יחַ סָֽלַע׃
NAS: from her and make her a bare rock.
KJV: from her, and make her like the top of a rock.
INT: from her and make her a bare rock

Ezekiel 26:14
HEB: וּנְתַתִּ֞יךְ לִצְחִ֣יחַ סֶ֗לַע מִשְׁטַ֤ח
NAS: I will make you a bare rock;
KJV: And I will make thee like the top of a rock:
INT: will make A bare rock place

4 Occurrences

Strong's Hebrew 6706
4 Occurrences


liṣ·ḥî·aḥ — 2 Occ.
ṣə·ḥî·aḥ — 2 Occ.

6705
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