6962. quwt
Lexical Summary
quwt: To loathe, to be disgusted, to feel a sickening dread

Original Word: קוּט
Part of Speech: Verb
Transliteration: quwt
Pronunciation: koot
Phonetic Spelling: (koot)
KJV: begrieved, loathe self
Word Origin: [a primitive root]

1. (properly) to cut off, i.e. (figuratively) detest

Strong's Exhaustive Concordance
be grieved, loathe self

A primitive root; properly, to cut off, i.e. (figuratively) detest -- begrieved, loathe self.

Brown-Driver-Briggs
[קוֺט] dubious verb intransitive, assumed meaning break, snap (supposed to be akin to Arabic cut, cut off, pare, trim [whence Buhl assumes √ קטט]), to account for יְקוֺט Job 8:14, either as

Qal Imperfect3masculine singular whose hope snappeth; or as

noun [masculine] = fragile thing ("" בֵּית עַכָּבִישׁ; compare Di Bu); probably corrupt; Du Beer read קוּרִים Bu conjecture קֻרֵי קַיִט [Aramaism for קַיִץ ׳ק].

קול (√ of following; Assyrian kâlu, speak, call, cry (Tel Amarna lament), kûlu, speech; Arabic say, word; Ethiopic sound, voice,and so Aramaic קָלָא ; Phoenician קל voice, so NPunic קאל, suffix קולא; SI2 sound, voice; Late Hebrew קוֺל noise, בֵּת קוֺל = echo).

Topical Lexicon
Meaning and Nuance

The verb קוּט (qût) expresses an intense inner revulsion that may be directed either outward—“to loathe, be disgusted with”—or inward—“to feel loathing toward oneself.” The word signals a visceral response of moral or spiritual repugnance that moves beyond mere displeasure to profound antipathy or grief.

Occurrences in Scripture

1. God toward a rebellious generation: “For forty years I loathed that generation; I said, ‘They are a people whose hearts go astray, and they have not known My ways’” (Psalm 95:10, lit. Hebrew sense).
2. The psalmist toward covenant-breakers: “I look on the faithless with loathing, because they do not keep Your word” (Psalm 119:158).
3. David toward the enemies of God: “Do I not hate those who hate You, O LORD, and loathe those who rise against You?” (Psalm 139:21).

4–6. Israel toward its own sin after exile and restoration: “They will loathe themselves for the evil they have done” (Ezekiel 6:9; cf. Ezekiel 20:43; Ezekiel 36:31).

Historical and Literary Context

In the Psalter the term belongs to prayers of covenant faithfulness, highlighting both divine and human revulsion at treachery against the LORD. In Ezekiel it surfaces within exile-and-restoration oracles, portraying the depth of repentance that follows judgment. The historical backdrop is the Babylonian captivity, where exile becomes the crucible through which Israel learns to abhor idolatry.

Theological Significance

1. Divine holiness: God’s use of קוּט toward Israel (Psalm 95:10) underscores His unchanging intolerance of unbelief. The verb safeguards the transcendence of God by showing that sin offends Him at the deepest level of His being.
2. Covenant loyalty: The psalmist’s loathing for the “faithless” (Psalm 119:158) mirrors God’s own stance, teaching that genuine piety includes moral alignment with the LORD.
3. Repentant self-loathing: In Ezekiel, קוּט marks the turning point of grace. When Israel “loathes” itself, humiliation gives way to restoration. The same verb that once described God’s disgust now describes Israel’s disgust with sin—evidence that divine discipline has accomplished its redemptive aim.

Practical and Ministry Applications

• Preaching on repentance: Ezekiel’s triple use of קוּט provides a pastoral framework—conviction, self-abhorrence, and renewed obedience. Believers today are called to view sin with the same revulsion.
• Shepherding holiness: Psalm 119:158 legitimizes righteous indignation against persistent covenant violation, yet without personal vindictiveness. Ministry leaders may employ this text to warn against moral compromise while maintaining gospel humility.
• Encouragement for the penitent: God’s promise in Ezekiel 36:31 assures the contrite that honest self-loathing is not despair but evidence of the Spirit’s work, preparing hearts for cleansing and fruitfulness (Ezekiel 36:25-27).

Christological Trajectory

Where Israel failed, Christ succeeded; He never evoked God’s קוּט. At the cross He bore the disgust our sins deserved (Isaiah 53:3-5), so that believers, though once loathsome in rebellion, are now “accepted in the Beloved” (Ephesians 1:6). Yet union with Christ also produces a new disposition: hating evil while clinging to what is good (Romans 12:9), the New Testament counterpart to קוּט.

Related Terms and Concepts

• שָׂנֵא (saneʾ, “to hate”)—often paired with קוּט in synonymous parallelism (Psalm 139:21).
• נָחַם (nacham, “to be sorry, repent”)—complements קוּט in Ezekiel texts by stressing inner change.
• Holy disgust in Scripture—seen also in Revelation 3:16 where lukewarmness provokes Christ to “spit” out the unrepentant, echoing the emotive force of קוּט.

Summary

Strong’s Hebrew 6962 portrays holy revulsion at covenant infidelity and the corresponding self-revulsion that marks authentic repentance. Its six occurrences weave a narrative from divine displeasure, through human alignment with that displeasure, to self-abhorrence that opens the door to restoration—inviting every generation to share God’s view of sin and to experience the grace that follows genuine contrition.

Forms and Transliterations
אֶתְקוֹטָֽט׃ אָ֘ק֤וּט אקוט אתקוטט׃ וְנָקֹ֙טּוּ֙ וָֽאֶתְקוֹטָ֑טָה וּנְקֹֽטֹתֶם֙ ואתקוטטה ונקטו ונקטתם ’ā·qūṭ ’āqūṭ ’eṯ·qō·w·ṭāṭ ’eṯqōwṭāṭ aKut etkoTat ū·nə·qō·ṭō·ṯem unekotoTem ūnəqōṭōṯem vaetkoTatah venaKottu wā’eṯqōwṭāṭāh wā·’eṯ·qō·w·ṭā·ṭāh wə·nā·qōṭ·ṭū wənāqōṭṭū
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Englishman's Concordance
Psalm 95:10
HEB: אַרְבָּ֘עִ֤ים שָׁנָ֨ה ׀ אָ֘ק֤וּט בְּד֗וֹר וָאֹמַ֗ר
NAS: years I loathed [that] generation,
KJV: years long was I grieved with [this] generation,
INT: forty years loathed generation and said

Psalm 119:158
HEB: רָאִ֣יתִי בֹ֭גְדִים וָֽאֶתְקוֹטָ֑טָה אֲשֶׁ֥ר אִ֝מְרָתְךָ֗
NAS: the treacherous and loathe [them], Because
KJV: the transgressors, and was grieved; because they kept
INT: behold the treacherous and loathe Because your word

Psalm 139:21
HEB: אֶשְׂנָ֑א וּ֝בִתְקוֹמְמֶ֗יךָ אֶתְקוֹטָֽט׃
NAS: You, O LORD? And do I not loathe those who rise
KJV: that hate thee? and am not I grieved with those that rise up
INT: hate up grieved

Ezekiel 6:9
HEB: אַחֲרֵ֖י גִּלּֽוּלֵיהֶ֑ם וְנָקֹ֙טּוּ֙ בִּפְנֵיהֶ֔ם אֶל־
NAS: their idols; and they will loathe themselves in their own sight
KJV: their idols: and they shall lothe themselves
INT: after their idols will loathe sight for

Ezekiel 20:43
HEB: נִטְמֵאתֶ֖ם בָּ֑ם וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם בְּכָל־
NAS: you have defiled yourselves; and you will loathe yourselves in your own sight
KJV: wherein ye have been defiled; and ye shall lothe yourselves in your own sight
INT: which have defiled will loathe sight for all

Ezekiel 36:31
HEB: לֹֽא־ טוֹבִ֑ים וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם עַ֚ל
NAS: that were not good, and you will loathe yourselves in your own sight
KJV: that [were] not good, and shall lothe yourselves in your own sight
INT: were not good will loathe sight for

6 Occurrences

Strong's Hebrew 6962
6 Occurrences


’ā·qūṭ — 1 Occ.
’eṯ·qō·w·ṭāṭ — 1 Occ.
ū·nə·qō·ṭō·ṯem — 2 Occ.
wā·’eṯ·qō·w·ṭā·ṭāh — 1 Occ.
wə·nā·qōṭ·ṭū — 1 Occ.

6961b
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