7037. qallachath
Lexical Summary
qallachath: Boiling pot, cauldron

Original Word: קַלַּחַת
Part of Speech: Noun Feminine
Transliteration: qallachath
Pronunciation: kal-lakh'-ath
Phonetic Spelling: (kal-lakh'-ath)
KJV: caldron
NASB: caldron, kettle
Word Origin: [apparently but a form for H6747 (צַּלַּחַת - dish)]

1. a kettle

Strong's Exhaustive Concordance
caldron

Apparently but a form for tsallachath; a kettle -- caldron.

see HEBREW tsallachath

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
a caldron
NASB Translation
caldron (1), kettle (1).

Brown-Driver-Briggs
קַלַּ֫חַת noun feminine caldron (ErmanZMG xivi (1892), 121 compare Egyptian ‡rµt, pot, compare Old Coptic ²alahµt Lag Bn: 88, which has come back as loan-word WMMAs.u.Eur:94); — absolute ׳ק 1 Samuel 2:14 (+ כִיּוֺר, דּוּד, מָּרוּר); קַלָּ֑חַת Micah 3:3("" סִיר).

I. קלט (√ of following; Late Hebrew קָלַט take up, in, harbour, so ᵑ7 קְלַט; BaEs:36 compare Arabic reservoir with ת, compare קטל, קטן).

Topical Lexicon
Physical description

The word denotes a sizeable cooking vessel—larger than a simple pan yet smaller than an industrial caldron—suited for boiling meat in communal or domestic settings. Made of bronze, iron, or hardened clay, it was designed for repeated exposure to fire, wide enough for a three-pronged fork (1 Samuel 2:14) and durable enough to hold bone-in cuts (Micah 3:3). Archaeological parallels from Iron-Age Israel show rounded bottoms for hearth placement and looped handles for suspension over an open flame.

Occurrences in Scripture

1 Samuel 2:14; Micah 3:3.

Contextual usage

1 Samuel 2:14 situates the pot at Shiloh, where the priests’ sons, Hophni and Phinehas, defrauded worshipers. “He would thrust it into the pan, kettle, cauldron, or pot, and everything the fork brought up the priest would take for himself”. The vessel becomes a silent witness to sacrilege—holy meat intended for Yahweh is commandeered to satisfy corrupt appetites.
Micah 3:3 transfers the imagery from temple court to courtroom. Judah’s leaders “chop them like meat for the cooking pot”, portraying social injustice so brutal that people are treated as sacrificial animals. The pot here exposes systemic oppression.

Historical background

Open-fire cookery was central to Israel’s sacrificial meals and household life. Heave offerings, peace offerings, and community feasts all employed such pots (compare Leviticus 6:28). Priests were allotted specific portions (Deuteronomy 18:3), usually the breast and right thigh, not whatever the fork might seize. Abuse of the pot at Shiloh thus reveals a departure from Torah practice decades before the monarchy. Micah’s eighth-century indictment shows that disregard for covenant ethics remained pervasive even after temple worship was centralized in Jerusalem.

Symbolic significance

1. Boundary marker between sacred and profane: the pot reminds worshipers that even mundane tools are to be governed by divine statute.
2. Mirror of leadership integrity: priestly corruption (1 Samuel 2) and civic tyranny (Micah 3) both surface at the pot, warning that positions of trust can degenerate into predation.
3. Anticipation of judgment: in both passages, the misuse of the pot precedes divine retribution—Eli’s house is cut off (1 Samuel 2:31-34) and Jerusalem is reduced to rubble (Micah 3:12).

Theological and ministry reflections

• God monitors the stewardship of everyday resources. A vessel made for hospitality becomes an instrument of theft or cruelty when hearts are unrestrained.
• True worship requires ethical alignment. Offerings lose their fragrance when leaders devour what belongs to God or oppressors devour God’s people.
• Judgment begins with the household of God (1 Peter 4:17). The pot at Shiloh foreshadows accountability within the priesthood, and the cooking metaphor in Micah extends that principle to all who govern.

Practical applications

1. Financial integrity in ministry: modern “forks in the pot” can appear as misappropriated funds or self-serving leadership perks.
2. Protecting the vulnerable: pastors and elders must guard congregations from being “meat in the pot” of manipulative systems.
3. Holiness of ordinary tasks: whether preparing fellowship meals or managing church budgets, every utensil and coin is ultimately God’s property.
4. Teaching balanced stewardship: proclaim Deuteronomy 18:3 alongside 1 Samuel 2:14 to show legitimate provision for ministers without exploitation of the flock.

Summary

The קַלַּחַת is more than cookware; it is a biblical spotlight exposing hearts. Its appearance in narratives of priestly greed and civic brutality challenges contemporary believers to honor God in both worship and justice, assuring that the heat of divine examination will never be absent from the pot.

Forms and Transliterations
בַקַּלַּ֙חַת֙ בקלחת קַלָּֽחַת׃ קלחת׃ ḇaq·qal·la·ḥaṯ ḇaqqallaḥaṯ kalLachat qal·lā·ḥaṯ qallāḥaṯ vakkalLachat
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 2:14
HEB: בַדּ֗וּד א֤וֹ בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר
NAS: kettle, or caldron, or pot;
KJV: or kettle, or caldron, or pot;
INT: kettle or caldron or pot

Micah 3:3
HEB: וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃
NAS: And as meat in a kettle.
KJV: and as flesh within the caldron.
INT: meat within A kettle

2 Occurrences

Strong's Hebrew 7037
2 Occurrences


qal·lā·ḥaṯ — 1 Occ.
ḇaq·qal·la·ḥaṯ — 1 Occ.

7036
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