7095. qetseb
Lexical Summary
qetseb: Wrath, rage, indignation

Original Word: קֶצֶב
Part of Speech: Noun Masculine
Transliteration: qetseb
Pronunciation: KEH-tsef
Phonetic Spelling: (keh'-tseb)
KJV: bottom, size
NASB: form, roots
Word Origin: [from H7094 (קָצַב - cut off)]

1. shape (as if cut out)
2. base (as if there cut off)

Strong's Exhaustive Concordance
bottom, size

From qatsab; shape (as if cut out); base (as if there cut off) -- bottom, size.

see HEBREW qatsab

NAS Exhaustive Concordance
Word Origin
from qatsab
Definition
a cut, shape, extremity
NASB Translation
form (2), roots (1).

Brown-Driver-Briggs
קֶ֫צֶב noun masculine1Kings 6:25

1 cut, shape;

2 extremity; —

1 ׳ק absolute, shape of cherubim 1 Kings 6:25 ( + מִדָּה), of bases 1 Kings 7:37 (+ id.).

2 extremity, plural construct קִצְבֵי הָרִים Jonah 2:7 the extremities (bottoms) of (the) mountains ( = קצבי הרים Ecclus 16:19).

Topical Lexicon
Concept Summary

קֶצֶב (qetseb) denotes a defined shape, size, or extremity—a portion that has been precisely cut off or measured out. Scripture employs the word both for tangible dimensions in sacred architecture and for the farthest reaches of creation, thereby uniting themes of divine order and limit.

Occurrences and Contexts

1 Kings 6:25 – the uniform “size and shape” of the gilded cherubim within the inner sanctuary.

1 Kings 7:37 – the identical “dimensions and shape” of the ten bronze stands in the temple court.

Jonah 2:6 – the “roots (extremities) of the mountains” beneath the sea, reached by the prophet in his distress.

Architectural Precision in Solomon’s Temple

Twice in the narrative of Solomon’s building project קֶצֶב underscores meticulous uniformity. The cherubim guarding the Most Holy Place were “of the same size and shape” (1 Kings 6:25), and the wheeled stands for the lavers shared “the same casting, dimensions, and shape” (1 Kings 7:37). Temple worship required exact correspondence to God-given patterns (compare Exodus 25:9). קֶצֶב therefore signals more than craftsmanship; it reflects covenant faithfulness, reminding Israel that acceptable worship rests on obedience to God’s precise revelation.

Symbolic Significance in Temple Worship

The cherubim’s matching stature symbolized harmony between heaven and earth: angelic guardians displaying perfect correspondence to the divine blueprint. The identical laver stands guaranteed equal access to cleansing water for priests ministering on every side of the court, picturing the impartial holiness of God (Leviticus 10:3). קֶצֶב thus speaks of measured grace—God provides exactly what is needed, where it is needed, and in the form He ordains.

Depths of the Ocean in Jonah

In the Psalm of Jonah הקצבי הרים, “the roots of the mountains,” depict the lowest imaginable boundaries of the created order. The prophet laments, “To the roots of the mountains I descended” (Jonah 2:6). Even at that extreme limit God remains sovereign: “But You raised my life from the pit, O LORD my God!” The term, here rendered “roots,” keeps its sense of farthest limit or measured end; it represents the point beyond human reach yet still within God’s governance.

Theological Themes

1. Divine Order: קֶצֶב affirms that God assigns both form and boundary (Job 38:10–11).
2. Covenant Exactness: Worship acceptable to God is not approximate (Hebrews 8:5); the temple’s uniform קֶצֶב foreshadows the finished, flawless work of Christ (Hebrews 9:11-12).
3. Sovereign Reach: From the heights of the cherubim to the depths beneath the sea, every extremity is known and ruled by the Creator (Psalm 139:7-10).
4. Redemption at the Extremes: Jonah’s rescue demonstrates that no boundary can bar divine deliverance (Psalm 18:16).

Practical Ministry Reflections

• Faithful ministry values accuracy—both in doctrine and practice—mirroring the temple’s exact קֶצֶב.
• Boundaries are gifts; pastors guard God’s flock by maintaining biblical limits (Acts 20:28-30).
• God specializes in rescuing people at their “extremities,” encouraging evangelists to reach those who feel beyond hope (2 Corinthians 1:9-10).
• Worship leaders can draw on קֶצֶב imagery to teach that the church’s corporate gatherings should reflect order, beauty, and unity (1 Corinthians 14:40).

Related Scripture for Further Study

Exodus 25:40; Job 38:4-6; Proverbs 8:29; Isaiah 40:12-14; Revelation 21:15-17.

Forms and Transliterations
וְקֶ֥צֶב וקצב לְקִצְבֵ֤י לקצבי קֶ֥צֶב קצב Ketzev lə·qiṣ·ḇê lekitzVei ləqiṣḇê qe·ṣeḇ qeṣeḇ veKetzev wə·qe·ṣeḇ wəqeṣeḇ
Links
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Englishman's Concordance
1 Kings 6:25
HEB: מִדָּ֥ה אַחַ֛ת וְקֶ֥צֶב אֶחָ֖ד לִשְׁנֵ֥י
NAS: measure and the same form.
KJV: measure and one size.
INT: measure the same form and the same both

1 Kings 7:37
HEB: מִדָּ֥ה אַחַ֛ת קֶ֥צֶב אֶחָ֖ד לְכֻלָּֽהְנָה׃
NAS: measure and one form.
KJV: measure, [and] one size.
INT: measure one form and one all

Jonah 2:6
HEB: לְקִצְבֵ֤י הָרִים֙ יָרַ֔דְתִּי
NAS: I descended to the roots of the mountains.
KJV: I went down to the bottoms of the mountains;
INT: to the roots of the mountains descended

3 Occurrences

Strong's Hebrew 7095
3 Occurrences


qe·ṣeḇ — 1 Occ.
lə·qiṣ·ḇê — 1 Occ.
wə·qe·ṣeḇ — 1 Occ.

7094
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