7096. qatsah
Lexical Summary
qatsah: End, extremity, border, edge

Original Word: קָצָה
Part of Speech: Verb
Transliteration: qatsah
Pronunciation: kah-tsah'
Phonetic Spelling: (kaw-tsaw')
KJV: cut off, cut short, scrape (off)
NASB: cut off, cuts off, cutting off, scrape off, scraped
Word Origin: [a primitive root]

1. to cut off
2. (figuratively) to destroy
3. (partially) to scrape off

Strong's Exhaustive Concordance
cut off, cut short, scrape off

A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off -- cut off, cut short, scrape (off).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to cut off
NASB Translation
cut off (1), cuts off (1), cutting off (1), scrape off (1), scraped (1).

Brown-Driver-Briggs
I. [קָצָה] verb cut off (Late Hebrew id., separate, Phoenician קצה cut off, exterminate; Aramaic קְצָא, break off (e.g. bread); Arabic be remote, remote extremity); —

Qal Infinitive קְצוֺת עַמִּים Habakkuk 2:10 cutting off many peoples; Vrss קַצּוֺת (√ קצץ); Gr Now conjecture הֲצִיקוֺתָ.

Pi`el Infinitive construct לִקַצּוֺת בְּ 2 Kings 10:32 to cut off in Israel; read probably לִקְצוֺף to be angry with, ᵑ7 Hi CheCrit. n. Isaiah 14:6 (in Commentaries) KmpKau Kit Benz, ᵑ9; Gr לָקוּץ; Participle מְקַצֶּח רַגְלַיִם Proverbs 26:6 (figurative).

Hiph`il Perfect3plural הִקְצוּ Leviticus 14:41, accusative dust; Infinitive construct הִקְצוֺת Leviticus 14:43, accusative house, in both apparently = קָצַע scrape, scrape off (q. v., Leviticus 14:41 a), and so probably read, namely הִקְצְעוּ, הַקְצִיעַ, RSJPhil. xvi (1888), 72 Dr-Wh Di-Ry Baen.

Topical Lexicon
Covenantal Purity and Domestic Holiness (Leviticus 14:41, 43)

The first two occurrences concern ritual cleansing of a house struck by mold. Scraping the walls (“he is to have the house scraped all around” – Leviticus 14:41) dramatizes the necessity of excising corruption from covenant life. The same verb that later speaks of national judgment or personal self-harm is here applied to the meticulous removal of decay so that the dwelling may again host the presence of God. Ministry implication: sin is not managed but removed; pastoral care must press believers to decisive repentance rather than cosmetic patching.

National Contraction under Divine Judgment (2 Kings 10:32)

“In those days the LORD began to reduce the size of Israel”. The verb pictures territory being literally “cut off.” Jehu had eradicated Baal worship but remained half-hearted, and the nation’s borders are pared back accordingly. The word thus ties geographic loss to spiritual compromise, confirming that covenant unfaithfulness eventually shrinks influence and security. Modern application: erosion of gospel witness in a church or culture traces back to tolerated idolatry.

Personal Folly and Self-Mutilation (Proverbs 26:6)

“Cutting off one’s own feet and drinking violence is he who sends a message by the hand of a fool”. In wisdom literature the verb illustrates self-inflicted disability. Trusting a fool with one’s business is as crippling as amputating one’s legs—an image that heightens responsibility for discerning partnerships. The proverb turns the Levitical picture inward: what mildew does to a house, folly does to the life‐mission of the believer.

Imperial Violence that Recoils (Habakkuk 2:10)

“You have plotted shame for your house by cutting off many peoples and forfeited your life”. Babylon’s ruthless expansion is described with the same verb; the conqueror carves up nations but will find his own house fatally wounded. Scripture thus unifies household mildew, national shrinkage, personal folly, and imperial aggression under a single moral dynamic: what is cut off in rebellion will, by divine justice, rebound upon the perpetrator.

Theological Thread

1. Sin is contagious; removal must be thorough (Leviticus).
2. Judgment begins with the household of God but extends to the nations (2 Kings; Habakkuk).
3. Human schemes that ignore divine wisdom maim the schemer (Proverbs).
4. God remains consistent: the same verb embodies covenant discipline, wisdom’s warning, and eschatological reversal.

Pastoral and Missional Insights

• Church discipline and moral restoration are acts of protective excision, not mere administrative measures.
• Leaders who delegate without discernment sabotage their own ministries; wisdom selects faithful messengers (2 Timothy 2:2 echoes this principle).
• Nations that pursue aggressive agendas at the expense of justice invite the very diminishment they impose on others; prophetic preaching must still address such corporate sins.
• Every believer is called to ongoing “scraping” of spiritual mildew (Hebrews 12:1). The word’s limited appearances underscore a singular, urgent lesson: if corruption is not cut off, God Himself will do the cutting.

Forms and Transliterations
הִקְצ֔וּ הִקְצ֥וֹת הקצו הקצות לְקַצּ֖וֹת לקצות מְקַצֶּ֣ה מקצה קְצוֹת־ קצות־ hikTzot hikTzu hiq·ṣō·wṯ hiq·ṣū hiqṣōwṯ hiqṣū ketzot lə·qaṣ·ṣō·wṯ lekatzTzot ləqaṣṣōwṯ mə·qaṣ·ṣeh mekatzTzeh məqaṣṣeh qə·ṣō·wṯ- qəṣōwṯ-
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 14:41
HEB: הֶֽעָפָר֙ אֲשֶׁ֣ר הִקְצ֔וּ אֶל־ מִח֣וּץ
NAS: the plaster that they scrape off at an unclean
KJV: out the dust that they scrape off without
INT: the plaster they scrape off without

Leviticus 14:43
HEB: הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־ הַבַּ֖יִת
NAS: out the stones and scraped the house,
KJV: and after he hath scraped the house,
INT: the stones and after and scraped the house and after

2 Kings 10:32
HEB: הֵחֵ֣ל יְהוָ֔ה לְקַצּ֖וֹת בְּיִשְׂרָאֵ֑ל וַיַּכֵּ֥ם
NAS: began to cut off [portions] from Israel;
KJV: to cut Israel short: and Hazael smote
INT: began the LORD to cut Israel defeated

Proverbs 26:6
HEB: מְקַצֶּ֣ה רַ֭גְלַיִם חָמָ֣ס
NAS: He cuts off [his own] feet
KJV: of a fool cutteth off the feet,
INT: cuts feet violence

Habakkuk 2:10
HEB: בֹּ֖שֶׁת לְבֵיתֶ֑ךָ קְצוֹת־ עַמִּ֥ים רַבִּ֖ים
NAS: for your house By cutting off many
KJV: to thy house by cutting off many
INT: A shameful your house cutting peoples many

5 Occurrences

Strong's Hebrew 7096
5 Occurrences


hiq·ṣō·wṯ — 1 Occ.
hiq·ṣū — 1 Occ.
qə·ṣō·wṯ- — 1 Occ.
lə·qaṣ·ṣō·wṯ — 1 Occ.
mə·qaṣ·ṣeh — 1 Occ.

7095
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