7106. qatsa'
Lexical Summary
qatsa': To end, to cut off, to finish

Original Word: קָצַע
Part of Speech: Verb
Transliteration: qatsa`
Pronunciation: kaw-tsaw'
Phonetic Spelling: (kaw-tsah')
KJV: cause to scrape, corner
Word Origin: [a primitive root]

1. to strip off
2. (hence, partially) to scrape
3. (by implication) to segregate (as an angle)

Strong's Exhaustive Concordance
cause to scrape, corner

A primitive root; to strip off, i.e. (partially) scrape; by implication, to segregate (as an angle) -- cause to scrape, corner.

Brown-Driver-Briggs
I. קָצַע verb scrape, scrape off (Late Hebrew id., also קְצִיעָה = Biblical Hebrew, ᵑ7 קְצִיעֲהָא, Arabic fine dust); —

Hiph`il id. Imperfect3masculine singular אֶתהַֿבַּיִת יַקְצִעַ Leviticus 14:41.

Topical Lexicon
Scriptural Usage

Leviticus 14:41 employs קָצַע in the ritual for cleansing a mold-infested house. The priest “shall have the house scraped all around, and the plaster that is scraped off shall be dumped outside the city into an unclean place”. The action is literal—material is cut away and discarded—yet it carries symbolic weight: corruption is removed so that holiness may return.

Ezekiel 46:22 uses the same root to describe the “enclosed courts” located in the four corners of the outer court of the future temple. These corners are architecturally set apart for specific sacrificial preparations, safeguarding the purity of worship by keeping sacred and common activities distinct.

Historical Background

In the Mosaic period, houses were often coated with lime plaster. Persistent contamination by mold or fungus rendered the structure ceremonially unclean and potentially unsafe. Scraping away the affected layer was an act of both public health and covenant obedience.

Centuries later, Ezekiel’s visionary temple (Ezekiel 40–48) reflected a renewed order after exile. The designation of peripheral kitchens or courts ensured that sacrificial meats were prepared away from the inner sanctuaries, preventing any defilement of holy space.

Theological Themes

1. Separation from Defilement: Both texts underscore God’s insistence on removing impurity rather than masking it (Psalm 24:3–4; James 4:8).
2. Boundary and Holiness: The corners of Ezekiel’s temple illustrate that holiness involves well-defined boundaries. Order in worship is not optional but mandated by divine design (1 Corinthians 14:40).
3. Restoration: What is cut away in Leviticus makes room for restoration of the dwelling; what is set apart in Ezekiel ensures ongoing, uncontaminated worship—a picture of God’s redemptive intent in both personal and communal life.

Ministry Significance

• Church Discipline and Restoration: Just as the priest examined and ordered the scraping, church leaders are charged with discerning sin, confronting it, and guiding restoration (Galatians 6:1; 1 Corinthians 5:6–8).
• Facility Stewardship: The care given to physical structures in both passages encourages modern congregations to maintain their meeting places with an eye toward purity, safety, and suitability for worship.
• Teaching on Sanctification: קָצַע supplies a vivid illustration for sermons and studies on sanctification—God removes what corrupts and reserves space for holy service (2 Timothy 2:21).

Christological Connections

The ultimate cleansing is accomplished by Christ, who “gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession” (Titus 2:14). The removal of leprous plaster foreshadows the deeper cleansing effected by His blood (Hebrews 9:13–14). Furthermore, the ordered courts of Ezekiel anticipate the perfected worship in the New Jerusalem, where “nothing unclean will ever enter it” (Revelation 21:27).

Application for the Modern Believer

• Regular Self-Examination: Invite the Spirit to expose areas needing to be “scraped away” (Psalm 139:23–24).
• Clear Moral Boundaries: Maintain distinct lines between sacred commitments and worldly influences (Romans 12:2).
• Hopeful Restoration: Trust that God never removes without intending to rebuild; the end goal is a dwelling fit for His presence (Ephesians 2:21–22).

Thus, though קָצַע appears only twice, it vividly illustrates the divine pattern of cutting away defilement and cordoning off space for holiness—a pattern culminating in the believer’s ongoing sanctification in Christ.

Forms and Transliterations
יַקְצִ֥עַ יקצע מְׅהֻׅקְׅצָׅעֽׅוֹׅתׅ׃ מהקצעות mə·huq·ṣā·‘ō·wṯ mehuktzaot məhuqṣā‘ōwṯ yakTzia yaq·ṣi·a‘ yaqṣia‘
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 14:41
HEB: וְאֶת־ הַבַּ֛יִת יַקְצִ֥עַ מִבַּ֖יִת סָבִ֑יב
NAS: He shall have the house scraped all around
KJV: And he shall cause the house to be scraped within
INT: shall have the house scraped shall have the house all

Ezekiel 46:22
HEB: אַחַ֔ת לְאַרְבַּעְתָּ֖ם מְׅהֻׅקְׅצָׅעֽׅוֹׅתׅ׃
NAS: these four in the corners [were] the same
KJV: these four corners [were] of one
INT: the same four the corners

2 Occurrences

Strong's Hebrew 7106
2 Occurrences


mə·huq·ṣā·‘ō·wṯ — 1 Occ.
yaq·ṣi·a‘ — 1 Occ.

7105b
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