7137. qareh
Lexical Summary
qareh: To encounter, to meet, to happen

Original Word: קָרֶה
Part of Speech: Noun Masculine
Transliteration: qareh
Pronunciation: kah-reh
Phonetic Spelling: (kaw-reh')
KJV: uncleanness that chanceth
NASB: emission
Word Origin: [from H7136 (קָרָה - To encounter)]

1. an (unfortunate) occurrence, i.e. some accidental (ceremonial) disqualification

Strong's Exhaustive Concordance
uncleanness by chance, accidental disqualification

From qarah; an (unfortunate) occurrence, i.e. Some accidental (ceremonial) disqualification -- uncleanness that chanceth.

see HEBREW qarah

NAS Exhaustive Concordance
Word Origin
from qarah
Definition
chance, accident
NASB Translation
emission (1).

Brown-Driver-Briggs
[קָרֶה] noun [masculine] chance, accident; — construct מִקְּרֵה לַיְלַה Deuteronomy 23:11 by reason of the chance of the night (i.e.nocturnal pollution, compare Leviticus 15:16).

Topical Lexicon
Occurrence and Setting

קָרֶה appears once, in Deuteronomy 23:10, within Moses’ instructions for Israel’s field camp when the nation goes out to war. The verse regulates the man who has become “unclean by a nighttime occurrence”. The singular usage situates the term amid a larger unit (Deuteronomy 23:9-14) that stresses holiness in Israel’s temporary military encampments.

Ritual Purity in the War Camp

1. Purpose
• Maintain the Lord’s presence among His people (Deuteronomy 23:14).
• Prevent ritual impurity from defiling corporate worship and military endeavors.

2. Procedure
• Temporary exclusion from the camp.
• Sunset washing before re-entry (implied by Deuteronomy 23:11 and detailed in Leviticus 15:16-18).
• The requirement parallels other purity laws that treat bodily emissions as ceremonially defiling yet morally neutral.

3. Broader Holiness Pattern
• Mirrors Sinai legislation that distinguished holy from common within Israel’s borders (Leviticus 11–15).
• Extends those standards to mobile warfare settings, underscoring that covenant holiness is portable and universally binding.

Historical and Practical Dimensions

• Military Hygiene

Ancient armies often suffered disease from unsanitary camps. Moses’ directives, including excrement disposal (Deuteronomy 23:12-13), combined practical hygiene with spiritual symbolism.

• Moral Neutrality

Later rabbinic writings frequently debated culpability for nocturnal emissions. Scripture itself treats the event as involuntary, requiring only ritual cleansing, not sin offering—affirming God’s compassion toward human frailty.

Theological Significance

• God’s Immanence and Transcendence

“For the LORD your God walks in the midst of your camp” (Deuteronomy 23:14). Divine presence demands purity, yet His grace provides a path to restoration.

• Symbolic Foreshadowing

Water-washing outside the camp anticipates the fuller cleansing found in Messiah. Hebrews 13:11-13 draws on “outside the camp” imagery to depict Christ bearing reproach to sanctify His people.

New Testament Resonances

• Bodily Functions and Sanctification

While the New Covenant does not impose identical ceremonial laws (Acts 15:19-20), believers are still called to holiness of body and spirit (2 Corinthians 7:1). The principle of guarding the community’s purity remains.

• Spiritual Warfare

Instructions given to a literal war camp now inform the Church’s spiritual campaign (Ephesians 6:10-18). Vigilance, self-discipline, and preparedness parallel the ancient soldier’s need for ritual readiness.

Pastoral and Ministry Applications

1. Sensitivity to Human Weakness

Church leaders can extend empathy toward involuntary bodily conditions, distinguishing ceremonial impurity from moral guilt.

2. Corporate Holiness

Congregations should cultivate environments where personal sanctification supports collective witness, acknowledging that private matters can affect public ministry.

3. Discipline Balanced with Grace

Moses’ statute joined exclusion with a clear path back. Modern discipline likewise aims at restoration (Galatians 6:1).

Historical Reception

• Second Temple Judaism maintained evening immersion practices, illustrating ongoing respect for Deuteronomy 23:10.
• Early Christian writers, while setting aside ceremonial law, drew ethical lessons on chastity and self-control.

Translation Notes

English versions vary (“nocturnal emission,” “something happens at night,” “night occurrence”), yet all capture an unforeseen bodily incident. The’s “nighttime occurrence” preserves the original nuance of an unplanned event.

Summary

קָרֶה in Deuteronomy 23:10 highlights God’s desire for a pure people even amid the exigencies of war. The single term encapsulates principles of cleanliness, holiness, and compassionate accommodation that continue to inform spiritual life and pastoral care today.

Forms and Transliterations
מִקְּרֵה־ מקרה־ mikkereh miq·qə·rêh- miqqərêh-
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Englishman's Concordance
Deuteronomy 23:10
HEB: יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־ לָ֑יְלָה וְיָצָא֙
NAS: of a nocturnal emission, then he must go
KJV: that is not clean by reason of uncleanness that chanceth him by night,
INT: is not clean emission of a nocturnal go

1 Occurrence

Strong's Hebrew 7137
1 Occurrence


miq·qə·rêh- — 1 Occ.

7136b
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