7268. raggaz
Lexical Summary
raggaz: To tremble, to quake, to be agitated, to be excited

Original Word: רַגֶּז
Part of Speech: Adjective
Transliteration: raggaz
Pronunciation: rah-gahz
Phonetic Spelling: (rag-gawz')
KJV: trembling
NASB: trembling
Word Origin: [intensive from H7264 (רָגַז - tremble)]

1. timid

Strong's Exhaustive Concordance
trembling

Intensive from ragaz; timid -- trembling.

see HEBREW ragaz

NAS Exhaustive Concordance
Word Origin
from ragaz
Definition
quivering, quaking
NASB Translation
trembling (1).

Brown-Driver-Briggs
רַגָּז adjective quivering, quaking; — ׳לֵב ר Deuteronomy 28:65 a quaking heart.

Topical Lexicon
Canonical Context

רַגֶּז appears once in the Hebrew canon, in the catalogue of covenant curses pronounced in Deuteronomy 28. The singularity of its occurrence heightens its rhetorical weight, locating it at the climactic moment when Moses foretells the psychological toll of exile: “Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and despairing soul” (Deuteronomy 28:65). Within the Deuteronomic structure, the word serves as an inner commentary on Israel’s destiny should the people break covenant—restlessness replacing rest, anguish supplanting assurance.

Covenant Theology and the Deuteronomic Curses

Re-stated blessings and curses in Deuteronomy 27–30 draw on earlier covenant language (Exodus 19; Leviticus 26). In that framework, רַגֶּז intensifies the threat of divine discipline. The heart that trembles is not merely afraid; it is perpetually unsettled, stripped of the shalom that the covenant intends for an obedient people (Numbers 6:24-26). Thus the term functions as a negative foil to covenant rest, highlighting:

1. Loss of land-linked security (contrast Joshua 21:44).
2. Psychological disintegration under divine judgment (compare Leviticus 26:36).
3. The global dispersion that renders Israel a “byword” (Deuteronomy 28:37), showing that spiritual alienation inevitably produces social marginalization.

Psychological and Spiritual Dimensions

The imagery of a “trembling heart” in Deuteronomy 28:65 anticipates prophetic lament. Isaiah 33:14, Jeremiah 24:9-10, and Ezekiel 36:16-21 echo the same anxiety of displacement. Psalms later capture the subjective experience (“Fear and trembling grip me”—Psalm 55:5), turning covenant curse into prayerful confession. רַגֶּז therefore becomes a lens through which Scripture connects inner turmoil with outward judgment.

Intertextual Echoes

Although the exact term occurs once, the theological motif reverberates:

Judges 2:15 portrays Israel in distress when the LORD’s hand is against them.
2 Kings 21:12 records impending calamity that will make “both ears tingle,” a parallel sensory shock.
• The Septuagint renders רַגֶּז with a word group related to σεισμός (“quake”), thereby tying the idea of trembling heart to cosmic shaking in Haggai 2:6 and Hebrews 12:26-27.

Theological Implications

1. Divine Sovereignty: The LORD “gives” the trembling heart; judgment is actively administered, not merely permitted.
2. Holistic Discipline: Physical exile, emotional distress, and spiritual despair form a single covenant sanction, demonstrating that human faculties cannot be compartmentalized before God.
3. Eschatological Signaling: Temporary judgments prefigure ultimate exclusion from God’s rest for persistent unbelief (Hebrews 3:7-19).

Practical Ministry Applications

• Pastoral diagnosis: Chronic spiritual unrest may reveal deeper covenant rupture; counseling must address repentance, not merely symptom relief.
• Intercessory stance: Deuteronomy 28 can inform prayers for the Jewish people’s regathering and renewal (Romans 11:26-29).
• Discipleship emphasis: New-covenant believers are urged to “strive to enter that rest” (Hebrews 4:11), making the imagery of רַגֶּז a motivation toward obedient faith.

Typological Fulfillment in Christ

Christ embodies the antithesis of רַגֶּז. At the cross He absorbs covenant curses, including the loss of rest (“My God, My God, why have You forsaken Me?” Matthew 27:46), that believers might receive “rest for your souls” (Matthew 11:29). His resurrection vindicates the promise of ultimate security, displacing trembling hearts with Spirit-wrought assurance (Romans 5:5).

Homiletical Insights

1. Sermon on Rest—Contrast Deuteronomy 28:65 with Hebrews 4:9: unbelief breeds restlessness; faith enters Sabbath.
2. Lament to Hope—Use Psalm 55 alongside Deuteronomy 28 to show the path from trembling to trust.
3. Covenant Fidelity—Warn against casual sin by illustrating that the same God who granted Israel rest also removed it when they rebelled.

Summary

רַגֶּז stands as a solemn witness that covenant unfaithfulness produces spiritual and emotional upheaval. The one occurrence in Deuteronomy 28:65 anchors a biblical theology of divine discipline, anticipates prophetic warnings, and ultimately magnifies the restful victory secured in Jesus Christ.

Forms and Transliterations
רַגָּ֔ז רגז rag·gāz ragGaz raggāz
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 28:65
HEB: שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם
NAS: will give you a trembling heart,
KJV: shall give thee there a trembling heart,
INT: there heart A trembling failing of eyes

1 Occurrence

Strong's Hebrew 7268
1 Occurrence


rag·gāz — 1 Occ.

7267
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