7463. re'eh
Lexical Summary
re'eh: To see, look, behold, perceive

Original Word: רֵעֶה
Part of Speech: Noun Masculine
Transliteration: re`eh
Pronunciation: reh-eh
Phonetic Spelling: (ray-eh')
KJV: friend
Word Origin: [from H7462 (רָעָה - To shepherd)]

1. a (male) companion

Strong's Exhaustive Concordance
friend

From ra'ah; a (male) companion -- friend.

see HEBREW ra'ah

Brown-Driver-Briggs
רֵעֶה noun masculine friend (compare Sta§ 184 LagBN 156 Ba§ 12 a); — construct in technical term רֵעֶה הַמֶּלֶךְ (Ges§ 9311Köii. l. 78 f.) 1 Kings 4:5 ( = רֵעַ 1 Chronicles 27:33), compare רֵעֶה דָּוִד 2 Samuel 15:37; 2 Samuel 16:16; insert also 2 Samuel 15:32 (compare 2 Samuel 15:37) ᵐ5 We Dr and others; in simple sense Proverbs 27:10 Kt (Qr רֵעַ; compare Kö l.c.).

Topical Lexicon
Meaning and Scope

Reʿeh denotes a close, dependable companion whose loyalty is tested and proven. While English translations usually render the term “friend,” the contexts in which it appears show more than casual fellowship; the word signals covenantal commitment, often tied to the welfare of a king or household.

Occurrences and Contexts

1. 2 Samuel 15:37 – Hushai, called David’s reʿeh, returns to Jerusalem as a strategic confidant during Absalom’s revolt.
2. 2 Samuel 16:16 – The same designation identifies Hushai before Absalom, underscoring his ongoing pledge to David despite apparent outward allegiance to the usurper.
3. 1 Kings 4:5 – Zabud son of Nathan is labeled the king’s reʿeh while also serving as priest; the position held formal court status, comparable to “royal counselor.”
4. Proverbs 27:10 – Wisdom literature broadens the concept: “Do not forsake your friend or your father’s friend”, highlighting intergenerational loyalty.

Covenant Friendship in the Monarchy

Hushai’s loyalty illustrates how true friendship aligns with God’s anointed even at personal risk. By remaining David’s covert ally, he safeguards the Davidic line, integral to redemptive history (2 Samuel 17:14). The narrative teaches that genuine companions stand firm when political tides turn.

Royal Court Function

In Solomon’s administration the title “friend of the king” (1 Kings 4:5) appears alongside key officials such as the recorder and commander. The placement shows the role’s strategic importance: trusted advisors possessed both relational closeness and institutional authority, shaping policy and protecting covenant faithfulness within government.

Wisdom Literature Emphasis

Proverbs 27:10 roots friendship in steadfastness rather than convenience. It equates forsaking a loyal companion with violating inherited wisdom. The verse links personal relationships to stability in crisis: “When disaster strikes, do not go to your brother’s house; better a neighbor nearby than a brother far away”. Thus, friendship is portrayed as a God-given safety net.

Theological Reflections

1. Divine Model: The bond signals God’s own faithfulness; He “never leaves nor forsakes” (Deuteronomy 31:6).
2. Covenant Continuity: Loyal companions help preserve the messianic line, pointing ahead to the ultimate Friend of sinners (John 15:13).
3. Ecclesial Application: Believers are called to mirror this steadfast love within the body of Christ (1 Peter 4:8).

Practical Ministry Applications

• Discipleship: Cultivate relationships marked by truth-telling and sacrificial support, following Hushai’s example.
• Leadership: Pastors and elders need trusted confidants who can speak candidly for the health of the church.
• Intergenerational Mentorship: Honor “your father’s friend” by maintaining bonds that predate you, reinforcing communal memory and stability.

Christological Foreshadowing

The royal “friend” anticipates Jesus Christ, who tells His disciples, “You are My friends if you do what I command you” (John 15:14). Just as Hushai risked his life for David, Christ lays down His life for His friends, providing the ultimate expression of reʿeh and fulfilling the covenantal ideal embedded in the Old Testament narrative.

Forms and Transliterations
וְרֵ֪עַ ורע רֵעֶ֥ה רעה rê‘eh rê·‘eh reEh veRea wə·rê·a‘ wərêa‘
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Englishman's Concordance
2 Samuel 15:37
HEB: וַיָּבֹ֥א חוּשַׁ֛י רֵעֶ֥ה דָוִ֖ד הָעִ֑יר
NAS: David's friend, came
KJV: David's friend came
INT: came Hushai friend David's the city

2 Samuel 16:16
HEB: חוּשַׁ֧י הָאַרְכִּ֛י רֵעֶ֥ה דָוִ֖ד אֶל־
NAS: David's friend, came
KJV: David's friend, was come
INT: Hushai the Archite friend David's to

1 Kings 4:5
HEB: נָתָ֛ן כֹּהֵ֖ן רֵעֶ֥ה הַמֶּֽלֶךְ׃
NAS: a priest, [was] the king's friend;
KJV: [and] the king's friend:
INT: of Nathan A priest friend the king's

Proverbs 27:10
HEB: [וְרֵעֶה כ] (וְרֵ֪עַ ק) אָבִ֡יךָ
INT: friend friend your father's not

4 Occurrences

Strong's Hebrew 7463
4 Occurrences


rê·‘eh — 3 Occ.
wə·rê·a‘ — 1 Occ.

7462c
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