7694. shegal
Lexical Summary
shegal: queen

Original Word: שֵׁגָל
Part of Speech: Noun Feminine
Transliteration: shegal
Pronunciation: shay-gal'
Phonetic Spelling: (shay-gawl')
KJV: queen
NASB: queen
Word Origin: [from H7693 (שָׁגַל - ravished)]

1. a queen (from cohabitation)

Strong's Exhaustive Concordance
queen

From shagal; a queen (from cohabitation) -- queen.

see HEBREW shagal

NAS Exhaustive Concordance
Word Origin
from shagel
Definition
(queen) consort
NASB Translation
queen (2).

Brown-Driver-Briggs
שֵׁגָל noun feminine (queen-)consort Nehemiah 2:6; Psalm 45:10, + perh, Judges 5:see שְׁלָל (Palmyrene proper name, feminine שגּל Lzb372 SAC111 GACooke309; Thes1363 compare 'queen,' originally 'woman'; but ׳שׁ loan-word according to LagBN 51, 153 and not from √[שָׁגֵל]).

[שֵׁגָל] noun feminine (royal) consort (compare Biblical Hebrew id.; √ unknown HptGu Ezr-Ne, p. 65 conjectures Assyrian šigrêti, harem-women); — plural suffix ֵ˜שׁגְלָתָךְ Daniel 5:23, ֵ˜שׁגְלָתֵהּ Daniel 5:2; Daniel 5:3.

Topical Lexicon
Occurrences

Nehemiah 2:6; Psalm 45:9

Historical Background

The two attestations of שֵׁגָל fall in markedly different settings. Nehemiah records a moment in the mid-fifth century B.C. Persian court, where Artaxerxes I converses with his royal consort as Nehemiah petitions to rebuild Jerusalem. Psalm 45 belongs to the liturgical collection of the sons of Korah and originated as a royal wedding hymn for a Davidic king. Together these contexts display the concept of a reigning monarch’s wife functioning publicly as a figure of dignity and influence.

Contextual Analysis

Nehemiah 2:6: “Then the king, with the queen sitting beside him, asked me, ‘How long will your journey take, and when will you return?’”
• The narrative notes the queen’s presence to underscore the gravity of Nehemiah’s request and to reveal the Persian practice of including the consort in formal deliberations.
• Her silent attendance adds implicit approval, linking the success of Nehemiah’s mission to the favor of both royal figures.

Psalm 45:9: “Kings’ daughters are among Your honored women; at Your right hand stands the queen adorned with gold of Ophir.”
• Within the psalm the queen is exalted at the king’s right hand, wearing the costliest gold. This visual heightens the splendor of the royal union and anticipates universal homage to the king.
• The psalm later speaks of an everlasting throne (Psalm 45:6-7), tying the marriage motif to the enduring Davidic covenant.

Theological Significance

1. Covenant Reflection: In both passages the royal marriage illustrates covenant faithfulness. The queen’s position at the king’s side reflects the permanent, honored place granted to the covenant partner.
2. Order and Complementarity: Scripture consistently presents the marriage union as orderly and mutually honoring (Genesis 2:18; Ephesians 5:22-33). The presence of שֵׁגָל accents this structure within national leadership.
3. Shared Authority: The queen’s proximity to the throne signifies participating authority under the king, anticipating the redeemed sharing in Christ’s reign (Revelation 5:10).

Messianic Implications

Psalm 45, explicitly applied to Jesus Christ in Hebrews 1:8-9, portrays the Messiah’s eternal kingship. Consequently, the queen becomes a prophetic type of the Messiah’s bride—the Church. As the shēgāl stands “at Your right hand,” so believers are seated with Christ in the heavenly realms (Ephesians 2:6). The gold of Ophir symbolizes the imparted righteousness and glory bestowed on the redeemed (Isaiah 61:10).

Practical Ministry Application

• Dignity of Marriage: Both texts commend public honor toward marriage, encouraging pastors to celebrate and protect the marital covenant.
• Female Influence: The queen’s strategic presence in Nehemiah reminds leaders to value the wisdom and contribution of women in decision-making without compromising biblical roles.
• Worship Themes: Psalm 45 provides a template for Christ-centered wedding liturgies, directing earthly celebrations toward eschatological hope.

Related Themes in Scripture

Queenly honor: 1 Kings 2:19; Esther 1–2

Bride imagery: Isaiah 62:5; Matthew 25:1-13; Revelation 19:7-9

Royal priesthood of believers: 1 Peter 2:9; Revelation 1:6

Forms and Transliterations
וְהַשֵּׁגַ֣ל ׀ והשגל שֵׁגַ֥ל שגל šê·ḡal šêḡal sheGal vehashsheGal wə·haš·šê·ḡal wəhaššêḡal
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 2:6
HEB: לִ֨י הַמֶּ֜לֶךְ וְהַשֵּׁגַ֣ל ׀ יוֹשֶׁ֣בֶת אֶצְל֗וֹ
NAS: said to me, the queen sitting
KJV: said unto me, (the queen also sitting
INT: said the king the queen sitting beside

Psalm 45:9
HEB: בְּיִקְּרוֹתֶ֑יךָ נִצְּבָ֥ה שֵׁגַ֥ל לִֽ֝ימִינְךָ֗ בְּכֶ֣תֶם
NAS: stands the queen in gold
KJV: did stand the queen in gold
INT: your noble stands the queen your right gold

2 Occurrences

Strong's Hebrew 7694
2 Occurrences


šê·ḡal — 1 Occ.
wə·haš·šê·ḡal — 1 Occ.

7693
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