7875. sid
Lexical Summary
sid: lime

Original Word: שִׂיד
Part of Speech: Noun Masculine
Transliteration: siyd
Pronunciation: seed
Phonetic Spelling: (seed)
KJV: lime, plaister
NASB: lime
Word Origin: [from H7874 (שִׂידּ - coat)]

1. lime (as boiling when slacked)

Strong's Exhaustive Concordance
lime, plaster

From siyd; lime (as boiling when slacked) -- lime, plaister.

see HEBREW siyd

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
lime, whitewash
NASB Translation
lime (4).

Brown-Driver-Briggs
שִׂיד noun [masculine] lime, whitewash; — always ׳שׂ; — lime, produced by burning bones Amos 2:1, in simile Isaiah 33:12; as whitewash Deuteronomy 27:2,4.

Topical Lexicon
Substance and Everyday Use

Shid denotes the quicklime or plaster produced by burning limestone or, as in Amos 2:1, by incinerating human bones. In the biblical era lime was valued for whitewashing walls, sealing cisterns, producing mortar, and coating tombs for ritual cleanliness (compare Matthew 23:27). Its brilliant whiteness created a striking visual contrast, while its caustic heat when slaked illustrated consuming power.

Occurrences in Scripture

Isaiah 33:12 pictures hostile nations “burned to ashes,” a rendering that rests on shid’s association with lime-kiln fires. Amos 2:1 condemns Moab “because he burned the bones of the king of Edom to ashes.” Both texts invoke lime’s blazing heat and total reduction of matter to powder, turning a common building material into a metaphor of absolute judgment.

Historical Background

In the ancient Near East lime-burning required kilns stoked to intense temperatures. The process destroyed organic material yet yielded a substance essential for construction and purification. Moab’s use of the practice against a rival king’s corpse was therefore an act of deliberate desecration: reducing royal remains to building material. The prophets’ audiences would have felt the shock of this imagery—bones treated like fuel, nations treated like kiln-fired rubble.

Theological Themes

Judgment that Leaves Nothing Unchanged
• Both passages portray divine retribution as a fire that leaves only dust suitable for mortar, underscoring total and irreversible defeat (Isaiah 33:10-12; Amos 2:1-3).
• The consuming aspect anticipates the final judgment in which “the elements will be destroyed by fire” (2 Peter 3:10).

Desecration versus Sanctification
• Amos highlights the moral outrage of profaning the dead. Scripture consistently ties respect for the body to belief in resurrection hope (Genesis 50:25; 1 Corinthians 15:42-44).
• The same lime that desecrates can, in proper use, seal cisterns and purify dwellings—an image of how holiness can repurpose what was once unclean (Isaiah 1:18).

Outward Whiteness and Inner Reality
• Whitewashed surfaces could mask structural flaws (Ezekiel 13:10-15). Jesus builds on the image when exposing hypocritical religion (Matthew 23:27-28), revealing that external brightness means little without inner transformation.

Pastoral and Ministry Implications

1. Preach the Full Weight of Divine Justice

The lime-kiln pictures remind congregations that God’s judgment is thorough. Sin is not merely wounded; it is reduced to dust unless atoned for in Christ (Hebrews 10:26-27).

2. Guard Against Cosmetic Religion

Lime covered tombs but could not cleanse corruption within. Ministry must aim for regenerated hearts, not merely respectable appearances (Titus 3:5).

3. Honor the Body, Affirm the Resurrection

Amos 2:1 lends biblical support for treating the dead with dignity. Christian burial practices testify to bodily resurrection, contrasting sharply with Moab’s contempt.

4. Redeem the Common and the Caustic

Lime’s dual capacity to destroy and to build encourages believers to submit every tool—including hard providences—to the Master Builder, who alone can transform ashes into foundations of righteousness (Isaiah 61:3).

Connections to the Gospel

The same prophetic fire that pulverizes sin also prefigures the purifying flame of Pentecost (Acts 2:3) and the refining trials that shape believers (1 Peter 1:6-7). Shid ultimately points beyond temporal judgment to the cross, where the wrath symbolized by the kiln fell upon the spotless Lamb, securing both cleansing and construction for the living temple of God (Ephesians 2:20-22).

Forms and Transliterations
לַשִּֽׂיד׃ לשיד׃ שִׂ֑יד שיד laś·śîḏ lasSid laśśîḏ Sid śîḏ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 33:12
HEB: עַמִּ֖ים מִשְׂרְפ֣וֹת שִׂ֑יד קוֹצִ֥ים כְּסוּחִ֖ים
NAS: will be burned to lime, Like cut
KJV: shall be [as] the burnings of lime: [as] thorns
INT: the peoples will be burned to lime thorns cut

Amos 2:1
HEB: מֶֽלֶךְ־ אֱד֖וֹם לַשִּֽׂיד׃
NAS: of the king of Edom to lime.
KJV: of the king of Edom into lime:
INT: of the king of Edom to lime

2 Occurrences

Strong's Hebrew 7875
2 Occurrences


laś·śîḏ — 1 Occ.
śîḏ — 1 Occ.

7874
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